จำนวนเฉพาะแมร์แซน (Thai Wikipedia)

Analysis of information sources in references of the Wikipedia article "จำนวนเฉพาะแมร์แซน" in Thai language version.

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0x07bell.net

ams.org

archive.org

ia700709.us.archive.org

  • There is no mentioning among the ancient Egyptians of prime numbers, and they did not have any concept for prime numbers known today. In the Rhind papyrus (1650 BC) the Egyptian fraction expansions have fairly different forms for primes and composites, so it may be argued that they knew about prime numbers. "The Egyptians used ($) in the table above for the first primes r = 3, 5, 7, or 11 (also for r = 23). Here is another intriguing observation: That the Egyptians stopped the use of ($) at 11 suggests they understood (at least some parts of) Eratosthenes's Sieve 2000 years before Eratosthenes 'discovered' it." The Rhind 2/n Table [Retrieved 2012-11-11]. In the school of Pythagoras (b. about 570 – d. about 495 BC) and the Pythagoreans, we find the first sure observations of prime numbers. Hence the first two Mersenne primes, 3 and 7, were known to and may even be said to have been discovered by them. There is no reference, though, to their special form 22 − 1 and 23 − 1 as such. The sources to the knowledge of prime numbers among the Pythagoreans are late. The Neoplatonic philosopher Iamblichus, AD c. 245–c. 325, states that the Greek Platonic philosopher Speusippus, c. 408 – 339/8 BC, wrote a book named On Pythagorean Numbers. According to Iamblichus this book was based on the works of the Pythagorean Philolaus, c. 470–c. 385 BC, who lived a century after Pythagoras, 570 – c. 495 BC. In his Theology of Arithmetic in the chapter On the Decad, Iamblichus writes: "Speusippus, the son of Plato's sister Potone, and head of the Academy before Xenocrates, compiled a polished little book from the Pythagorean writings which were particularly valued at any time, and especially from the writings of Philolaus; he entitled the book On Pythagorean Numbers. In the first half of the book, he elegantly expounds linear numbers [i.e. prime numbers], polygonal numbers and all sorts of plane numbers, solid numbers and the five figures which are assigned to the elements of the universe, discussing both their individual attributes and their shared features, and their proportionality and reciprocity." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 112f. [Retrieved 2012-11-11]. Iamblichus also gives us a direct quote from Speusippus' book where Speusippus among other things writes: "Secondly, it is necessary for a perfect number [the concept "perfect number" is not used here in a modern sense] to contain an equal amount of prime and incomposite numbers, and secondary and composite numbers." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 113. [Retrieved 2012-11-11]. For the Greek original text, see Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary by Leonardo Tarán, 1981, p. 140 line 21–22 [Retrieved 2012-11-11] In his comments to Nicomachus of Gerasas's Introduction to Arithmetic, Iamblichus also mentions that Thymaridas, ca. 400 BC – ca. 350 BC, uses the term rectilinear for prime numbers, and that Theon of Smyrna, fl. AD 100, uses euthymetric and linear as alternative terms. Nicomachus of Gerasa, Introduction to Arithmetic, 1926, p. 127 [Retrieved 2012-11-11] It is unclear though when this said Thymaridas lived. "In a highly suspect passage in Iamblichus, Thymaridas is listed as a pupil of Pythagoras himself." Pythagoreanism [Retrieved 2012-11-11] Before Philolaus, c. 470–c. 385 BC, we have no proof of any knowledge of prime numbers.

audio02.archive.org

  • We find the oldest (undisputed) note of the result in Codex nr. 14908, which origins from Bibliotheca monasterii ord. S. Benedicti ad S. Emmeramum Ratisbonensis now in the archive of the Bayerische Staatsbibliothek, see "Halm, Karl / Laubmann, Georg von / Meyer, Wilhelm: Catalogus codicum latinorum Bibliothecae Regiae Monacensis, Bd.: 2,2, Monachii, 1876, p. 250". [retrieved on 2012-09-17] The Codex nr. 14908 consists of 10 different medieval works on mathematics and related subjects. The authors of most of these writings are known. Some authors consider the monk Fridericus Gerhart (Amman), 1400–1465 (Frater Fridericus Gerhart monachus ordinis sancti Benedicti astrologus professus in monasterio sancti Emmerani diocesis Ratisponensis et in ciuitate eiusdem) to be the author of the part where the prime number 8191 is mentioned. Geschichte Der Mathematik [retrieved on 2012-09-17] The second manuscript of Codex nr. 14908 has the name "Regulae et exempla arithmetica, algebraica, geometrica" and the 5th perfect number and all is factors, including 8191, are mentioned on folio no. 34 a tergo (backside of p. 34). Parts of the manuscript have been published in Archiv der Mathematik und Physik, 13 (1895), pp. 388–406 [retrieved on 2012-09-23]

archive.org

  • We find the oldest (undisputed) note of the result in Codex nr. 14908, which origins from Bibliotheca monasterii ord. S. Benedicti ad S. Emmeramum Ratisbonensis now in the archive of the Bayerische Staatsbibliothek, see "Halm, Karl / Laubmann, Georg von / Meyer, Wilhelm: Catalogus codicum latinorum Bibliothecae Regiae Monacensis, Bd.: 2,2, Monachii, 1876, p. 250". [retrieved on 2012-09-17] The Codex nr. 14908 consists of 10 different medieval works on mathematics and related subjects. The authors of most of these writings are known. Some authors consider the monk Fridericus Gerhart (Amman), 1400–1465 (Frater Fridericus Gerhart monachus ordinis sancti Benedicti astrologus professus in monasterio sancti Emmerani diocesis Ratisponensis et in ciuitate eiusdem) to be the author of the part where the prime number 8191 is mentioned. Geschichte Der Mathematik [retrieved on 2012-09-17] The second manuscript of Codex nr. 14908 has the name "Regulae et exempla arithmetica, algebraica, geometrica" and the 5th perfect number and all is factors, including 8191, are mentioned on folio no. 34 a tergo (backside of p. 34). Parts of the manuscript have been published in Archiv der Mathematik und Physik, 13 (1895), pp. 388–406 [retrieved on 2012-09-23]

bbaw.de

bibliothek.bbaw.de

biodiversitylibrary.org

  • “En novembre de l’année 1883, dans la correspondance de notre Académie se trouve une communication qui contient l’assertion que le nombre 261 − 1 = 2305843009213693951 est un nombre premier. /…/ Le tome XLVIII des Mémoires Russes de l’Académie /…/ contient le compte-rendu de la séance du 20 décembre 1883, dans lequel l’objet de la communication du père Pervouchine est indiqué avec précision.” Bulletin de l'Académie Impériale des Sciences de St.-Pétersbourg, s. 3, v. 31, 1887, cols. 532–533. http://www.biodiversitylibrary.org/item/107789#page/277/mode/1up [retrieved 2012-09-17] See also Mélanges mathématiques et astronomiques tirés du Bulletin de l’Académie impériale des sciences de St.-Pétersbourg v. 6 (1881–1888), pp. 553–554. See also Mémoires de l'Académie impériale des sciences de St.-Pétersbourg: Sciences mathématiques, physiques et naturelles, vol. 48

bnf.fr

visualiseur.bnf.fr

books.google.com

  • There is no mentioning among the ancient Egyptians of prime numbers, and they did not have any concept for prime numbers known today. In the Rhind papyrus (1650 BC) the Egyptian fraction expansions have fairly different forms for primes and composites, so it may be argued that they knew about prime numbers. "The Egyptians used ($) in the table above for the first primes r = 3, 5, 7, or 11 (also for r = 23). Here is another intriguing observation: That the Egyptians stopped the use of ($) at 11 suggests they understood (at least some parts of) Eratosthenes's Sieve 2000 years before Eratosthenes 'discovered' it." The Rhind 2/n Table [Retrieved 2012-11-11]. In the school of Pythagoras (b. about 570 – d. about 495 BC) and the Pythagoreans, we find the first sure observations of prime numbers. Hence the first two Mersenne primes, 3 and 7, were known to and may even be said to have been discovered by them. There is no reference, though, to their special form 22 − 1 and 23 − 1 as such. The sources to the knowledge of prime numbers among the Pythagoreans are late. The Neoplatonic philosopher Iamblichus, AD c. 245–c. 325, states that the Greek Platonic philosopher Speusippus, c. 408 – 339/8 BC, wrote a book named On Pythagorean Numbers. According to Iamblichus this book was based on the works of the Pythagorean Philolaus, c. 470–c. 385 BC, who lived a century after Pythagoras, 570 – c. 495 BC. In his Theology of Arithmetic in the chapter On the Decad, Iamblichus writes: "Speusippus, the son of Plato's sister Potone, and head of the Academy before Xenocrates, compiled a polished little book from the Pythagorean writings which were particularly valued at any time, and especially from the writings of Philolaus; he entitled the book On Pythagorean Numbers. In the first half of the book, he elegantly expounds linear numbers [i.e. prime numbers], polygonal numbers and all sorts of plane numbers, solid numbers and the five figures which are assigned to the elements of the universe, discussing both their individual attributes and their shared features, and their proportionality and reciprocity." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 112f. [Retrieved 2012-11-11]. Iamblichus also gives us a direct quote from Speusippus' book where Speusippus among other things writes: "Secondly, it is necessary for a perfect number [the concept "perfect number" is not used here in a modern sense] to contain an equal amount of prime and incomposite numbers, and secondary and composite numbers." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 113. [Retrieved 2012-11-11]. For the Greek original text, see Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary by Leonardo Tarán, 1981, p. 140 line 21–22 [Retrieved 2012-11-11] In his comments to Nicomachus of Gerasas's Introduction to Arithmetic, Iamblichus also mentions that Thymaridas, ca. 400 BC – ca. 350 BC, uses the term rectilinear for prime numbers, and that Theon of Smyrna, fl. AD 100, uses euthymetric and linear as alternative terms. Nicomachus of Gerasa, Introduction to Arithmetic, 1926, p. 127 [Retrieved 2012-11-11] It is unclear though when this said Thymaridas lived. "In a highly suspect passage in Iamblichus, Thymaridas is listed as a pupil of Pythagoras himself." Pythagoreanism [Retrieved 2012-11-11] Before Philolaus, c. 470–c. 385 BC, we have no proof of any knowledge of prime numbers.

buffalo.edu

math.buffalo.edu

  • There is no mentioning among the ancient Egyptians of prime numbers, and they did not have any concept for prime numbers known today. In the Rhind papyrus (1650 BC) the Egyptian fraction expansions have fairly different forms for primes and composites, so it may be argued that they knew about prime numbers. "The Egyptians used ($) in the table above for the first primes r = 3, 5, 7, or 11 (also for r = 23). Here is another intriguing observation: That the Egyptians stopped the use of ($) at 11 suggests they understood (at least some parts of) Eratosthenes's Sieve 2000 years before Eratosthenes 'discovered' it." The Rhind 2/n Table [Retrieved 2012-11-11]. In the school of Pythagoras (b. about 570 – d. about 495 BC) and the Pythagoreans, we find the first sure observations of prime numbers. Hence the first two Mersenne primes, 3 and 7, were known to and may even be said to have been discovered by them. There is no reference, though, to their special form 22 − 1 and 23 − 1 as such. The sources to the knowledge of prime numbers among the Pythagoreans are late. The Neoplatonic philosopher Iamblichus, AD c. 245–c. 325, states that the Greek Platonic philosopher Speusippus, c. 408 – 339/8 BC, wrote a book named On Pythagorean Numbers. According to Iamblichus this book was based on the works of the Pythagorean Philolaus, c. 470–c. 385 BC, who lived a century after Pythagoras, 570 – c. 495 BC. In his Theology of Arithmetic in the chapter On the Decad, Iamblichus writes: "Speusippus, the son of Plato's sister Potone, and head of the Academy before Xenocrates, compiled a polished little book from the Pythagorean writings which were particularly valued at any time, and especially from the writings of Philolaus; he entitled the book On Pythagorean Numbers. In the first half of the book, he elegantly expounds linear numbers [i.e. prime numbers], polygonal numbers and all sorts of plane numbers, solid numbers and the five figures which are assigned to the elements of the universe, discussing both their individual attributes and their shared features, and their proportionality and reciprocity." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 112f. [Retrieved 2012-11-11]. Iamblichus also gives us a direct quote from Speusippus' book where Speusippus among other things writes: "Secondly, it is necessary for a perfect number [the concept "perfect number" is not used here in a modern sense] to contain an equal amount of prime and incomposite numbers, and secondary and composite numbers." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 113. [Retrieved 2012-11-11]. For the Greek original text, see Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary by Leonardo Tarán, 1981, p. 140 line 21–22 [Retrieved 2012-11-11] In his comments to Nicomachus of Gerasas's Introduction to Arithmetic, Iamblichus also mentions that Thymaridas, ca. 400 BC – ca. 350 BC, uses the term rectilinear for prime numbers, and that Theon of Smyrna, fl. AD 100, uses euthymetric and linear as alternative terms. Nicomachus of Gerasa, Introduction to Arithmetic, 1926, p. 127 [Retrieved 2012-11-11] It is unclear though when this said Thymaridas lived. "In a highly suspect passage in Iamblichus, Thymaridas is listed as a pupil of Pythagoras himself." Pythagoreanism [Retrieved 2012-11-11] Before Philolaus, c. 470–c. 385 BC, we have no proof of any knowledge of prime numbers.

chron.com

clarku.edu

aleph0.clarku.edu

  • "Euclid's Elements, Book IX, Proposition 36".

digitale-sammlungen.de

daten.digitale-sammlungen.de

  • We find the oldest (undisputed) note of the result in Codex nr. 14908, which origins from Bibliotheca monasterii ord. S. Benedicti ad S. Emmeramum Ratisbonensis now in the archive of the Bayerische Staatsbibliothek, see "Halm, Karl / Laubmann, Georg von / Meyer, Wilhelm: Catalogus codicum latinorum Bibliothecae Regiae Monacensis, Bd.: 2,2, Monachii, 1876, p. 250". [retrieved on 2012-09-17] The Codex nr. 14908 consists of 10 different medieval works on mathematics and related subjects. The authors of most of these writings are known. Some authors consider the monk Fridericus Gerhart (Amman), 1400–1465 (Frater Fridericus Gerhart monachus ordinis sancti Benedicti astrologus professus in monasterio sancti Emmerani diocesis Ratisponensis et in ciuitate eiusdem) to be the author of the part where the prime number 8191 is mentioned. Geschichte Der Mathematik [retrieved on 2012-09-17] The second manuscript of Codex nr. 14908 has the name "Regulae et exempla arithmetica, algebraica, geometrica" and the 5th perfect number and all is factors, including 8191, are mentioned on folio no. 34 a tergo (backside of p. 34). Parts of the manuscript have been published in Archiv der Mathematik und Physik, 13 (1895), pp. 388–406 [retrieved on 2012-09-23]

doi.org

  • Powers, R. E. (1 January 1911). "The Tenth Perfect Number". The American Mathematical Monthly. 18 (11): 195–197. doi:10.2307/2972574. JSTOR 2972574.

ebscohost.com

ehis.ebscohost.com

groups.google.com

imss.fi.it

fermi.imss.fi.it

jstor.org

  • Powers, R. E. (1 January 1911). "The Tenth Perfect Number". The American Mathematical Monthly. 18 (11): 195–197. doi:10.2307/2972574. JSTOR 2972574.

mersenne.org

news.google.com

oxfordjournals.org

plms.oxfordjournals.org

pnas.org

  • "On the evening of March 4, 1971, a zero Lucas-Lehmer residue for p = p24 = 19937 was found. Hence, M19937 is the 24th Mersenne prime." Bryant Tuckerman, The 24th Mersenne Prime, Proceedings of the National Academy of Sciences of the United States of America, vol. 68:10 (1971), pp. 2319–2320, http://www.pnas.org/content/68/10/2319.full.pdf [Retrieved 2012-09-18]

scribd.com

  • There is no mentioning among the ancient Egyptians of prime numbers, and they did not have any concept for prime numbers known today. In the Rhind papyrus (1650 BC) the Egyptian fraction expansions have fairly different forms for primes and composites, so it may be argued that they knew about prime numbers. "The Egyptians used ($) in the table above for the first primes r = 3, 5, 7, or 11 (also for r = 23). Here is another intriguing observation: That the Egyptians stopped the use of ($) at 11 suggests they understood (at least some parts of) Eratosthenes's Sieve 2000 years before Eratosthenes 'discovered' it." The Rhind 2/n Table [Retrieved 2012-11-11]. In the school of Pythagoras (b. about 570 – d. about 495 BC) and the Pythagoreans, we find the first sure observations of prime numbers. Hence the first two Mersenne primes, 3 and 7, were known to and may even be said to have been discovered by them. There is no reference, though, to their special form 22 − 1 and 23 − 1 as such. The sources to the knowledge of prime numbers among the Pythagoreans are late. The Neoplatonic philosopher Iamblichus, AD c. 245–c. 325, states that the Greek Platonic philosopher Speusippus, c. 408 – 339/8 BC, wrote a book named On Pythagorean Numbers. According to Iamblichus this book was based on the works of the Pythagorean Philolaus, c. 470–c. 385 BC, who lived a century after Pythagoras, 570 – c. 495 BC. In his Theology of Arithmetic in the chapter On the Decad, Iamblichus writes: "Speusippus, the son of Plato's sister Potone, and head of the Academy before Xenocrates, compiled a polished little book from the Pythagorean writings which were particularly valued at any time, and especially from the writings of Philolaus; he entitled the book On Pythagorean Numbers. In the first half of the book, he elegantly expounds linear numbers [i.e. prime numbers], polygonal numbers and all sorts of plane numbers, solid numbers and the five figures which are assigned to the elements of the universe, discussing both their individual attributes and their shared features, and their proportionality and reciprocity." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 112f. [Retrieved 2012-11-11]. Iamblichus also gives us a direct quote from Speusippus' book where Speusippus among other things writes: "Secondly, it is necessary for a perfect number [the concept "perfect number" is not used here in a modern sense] to contain an equal amount of prime and incomposite numbers, and secondary and composite numbers." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 113. [Retrieved 2012-11-11]. For the Greek original text, see Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary by Leonardo Tarán, 1981, p. 140 line 21–22 [Retrieved 2012-11-11] In his comments to Nicomachus of Gerasas's Introduction to Arithmetic, Iamblichus also mentions that Thymaridas, ca. 400 BC – ca. 350 BC, uses the term rectilinear for prime numbers, and that Theon of Smyrna, fl. AD 100, uses euthymetric and linear as alternative terms. Nicomachus of Gerasa, Introduction to Arithmetic, 1926, p. 127 [Retrieved 2012-11-11] It is unclear though when this said Thymaridas lived. "In a highly suspect passage in Iamblichus, Thymaridas is listed as a pupil of Pythagoras himself." Pythagoreanism [Retrieved 2012-11-11] Before Philolaus, c. 470–c. 385 BC, we have no proof of any knowledge of prime numbers.

stanford.edu

plato.stanford.edu

  • There is no mentioning among the ancient Egyptians of prime numbers, and they did not have any concept for prime numbers known today. In the Rhind papyrus (1650 BC) the Egyptian fraction expansions have fairly different forms for primes and composites, so it may be argued that they knew about prime numbers. "The Egyptians used ($) in the table above for the first primes r = 3, 5, 7, or 11 (also for r = 23). Here is another intriguing observation: That the Egyptians stopped the use of ($) at 11 suggests they understood (at least some parts of) Eratosthenes's Sieve 2000 years before Eratosthenes 'discovered' it." The Rhind 2/n Table [Retrieved 2012-11-11]. In the school of Pythagoras (b. about 570 – d. about 495 BC) and the Pythagoreans, we find the first sure observations of prime numbers. Hence the first two Mersenne primes, 3 and 7, were known to and may even be said to have been discovered by them. There is no reference, though, to their special form 22 − 1 and 23 − 1 as such. The sources to the knowledge of prime numbers among the Pythagoreans are late. The Neoplatonic philosopher Iamblichus, AD c. 245–c. 325, states that the Greek Platonic philosopher Speusippus, c. 408 – 339/8 BC, wrote a book named On Pythagorean Numbers. According to Iamblichus this book was based on the works of the Pythagorean Philolaus, c. 470–c. 385 BC, who lived a century after Pythagoras, 570 – c. 495 BC. In his Theology of Arithmetic in the chapter On the Decad, Iamblichus writes: "Speusippus, the son of Plato's sister Potone, and head of the Academy before Xenocrates, compiled a polished little book from the Pythagorean writings which were particularly valued at any time, and especially from the writings of Philolaus; he entitled the book On Pythagorean Numbers. In the first half of the book, he elegantly expounds linear numbers [i.e. prime numbers], polygonal numbers and all sorts of plane numbers, solid numbers and the five figures which are assigned to the elements of the universe, discussing both their individual attributes and their shared features, and their proportionality and reciprocity." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 112f. [Retrieved 2012-11-11]. Iamblichus also gives us a direct quote from Speusippus' book where Speusippus among other things writes: "Secondly, it is necessary for a perfect number [the concept "perfect number" is not used here in a modern sense] to contain an equal amount of prime and incomposite numbers, and secondary and composite numbers." Iamblichus The Theology of Arithmetic translated by Robin Waterfiled, 1988, p. 113. [Retrieved 2012-11-11]. For the Greek original text, see Speusippus of Athens: A Critical Study with a Collection of the Related Texts and Commentary by Leonardo Tarán, 1981, p. 140 line 21–22 [Retrieved 2012-11-11] In his comments to Nicomachus of Gerasas's Introduction to Arithmetic, Iamblichus also mentions that Thymaridas, ca. 400 BC – ca. 350 BC, uses the term rectilinear for prime numbers, and that Theon of Smyrna, fl. AD 100, uses euthymetric and linear as alternative terms. Nicomachus of Gerasa, Introduction to Arithmetic, 1926, p. 127 [Retrieved 2012-11-11] It is unclear though when this said Thymaridas lived. "In a highly suspect passage in Iamblichus, Thymaridas is listed as a pupil of Pythagoras himself." Pythagoreanism [Retrieved 2012-11-11] Before Philolaus, c. 470–c. 385 BC, we have no proof of any knowledge of prime numbers.

uni-bielefeld.de

wwwhomes.uni-bielefeld.de

unicaen.fr

math.unicaen.fr

utm.edu

primes.utm.edu

web.archive.org