Analysis of information sources in references of the Wikipedia article "เอเชียกลาง" in Thai language version.
In Central Asia the collision of modernity and tradition led all but the most deracinated of the intellectuals-clerics to seek salvation in reconstituted variants of traditional identities rather than succumb to the modern European idea of nationalism. The inability of the elites to form a united front, as demonstrated in the numerous declarations of autonomy by different authorities during the Russian civil war, paved the way, in the early 1920s for the Soviet re-conquest of the Central Asia in the early 1920s.
In Central Asia the collision of modernity and tradition led all but the most deracinated of the intellectuals-clerics to seek salvation in reconstituted variants of traditional identities rather than succumb to the modern European idea of nationalism. The inability of the elites to form a united front, as demonstrated in the numerous declarations of autonomy by different authorities during the Russian civil war, paved the way, in the early 1920s for the Soviet re-conquest of the Central Asia in the early 1920s.
In early Islamic times Persians tended to identify all the lands to the northeast of Khorasan and lying beyond the Oxus with the region of Turan, which in the Šāh-nāma of Ferdowsī is regarded as the land allotted to Ferēdūn's son Tūr. The denizens of Tūrān were held to include the Turks, in the first four centuries of Islam essentially those nomadizing beyond the Jaxartes, and behind them the Chinese (see Kowalski; Minorsky, "Tūrān"). Tūrān thus became both an ethnic and a geographical term, but always containing ambiguities and contradictions, arising from the fact that all through Islamic times the lands immediately beyond the Oxus and along its lower reaches were the homes not of Turks but of Iranian peoples, such as the Sogdians and Khwarezmians.
In Central Asia the collision of modernity and tradition led all but the most deracinated of the intellectuals-clerics to seek salvation in reconstituted variants of traditional identities rather than succumb to the modern European idea of nationalism. The inability of the elites to form a united front, as demonstrated in the numerous declarations of autonomy by different authorities during the Russian civil war, paved the way, in the early 1920s for the Soviet re-conquest of the Central Asia in the early 1920s.
Russian scholars who used the term 'Middle Asia' synonymously with Turkestan used 'Central Asia' largely to refer to areas outside Russian control, including Afghanistan and 'East Turkestan'.
In Central Asia the collision of modernity and tradition led all but the most deracinated of the intellectuals-clerics to seek salvation in reconstituted variants of traditional identities rather than succumb to the modern European idea of nationalism. The inability of the elites to form a united front, as demonstrated in the numerous declarations of autonomy by different authorities during the Russian civil war, paved the way, in the early 1920s for the Soviet re-conquest of the Central Asia in the early 1920s.
Russian scholars who used the term 'Middle Asia' synonymously with Turkestan used 'Central Asia' largely to refer to areas outside Russian control, including Afghanistan and 'East Turkestan'.
Subsequently, at a UNESCO meeting held in 1978, it was agreed that the study on Central Asia should deal with the civilizations of Afghanistan, north-eastern Iran, Pakistan, northern India, western China, Mongolia and the Soviet Central Asian Republics.
{{cite book}}: CS1 maint: bot: original URL status unknown (ลิงก์)Subsequently, at a UNESCO meeting held in 1978, it was agreed that the study on Central Asia should deal with the civilizations of Afghanistan, north-eastern Iran, Pakistan, northern India, western China, Mongolia and the Soviet Central Asian Republics.
{{cite book}}: CS1 maint: bot: original URL status unknown (ลิงก์)