โดมยูซุฟ (Thai Wikipedia)

Analysis of information sources in references of the Wikipedia article "โดมยูซุฟ" in Thai language version.

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academia.edu

Hillenbrand, Robert (2000). Auld, Sylvia (บ.ก.). Ottoman Jerusalem. London: British School of Archaeology in Jerusalem. p. 16. ISBN 978-1-901435-03-0. […] two structures erected by Yusuf Agha in 1681 – the Qubbat Yusuf (an open-plan aedicule) and the Qubbat Yusuf Agha (a closed domed square) – clearly suggest that, despite the identical terminology, different forms connoted different functions in Jerusalem at that time.
Tutuncu, Mehmet (2006). Turkish Jerusalem (1516-1917): Ottoman Inscriptions from Jerusalem. SOTA. The name Qubbat Yusuf refers not only to the builder Yusuf Agha but it also refers to Salahaddin. He is referred to in the inscription as Abulmuzaffer Yusuf. A version is here, p. 10-12, but it misspells "piety" (should be التقوى) as التققى.

Carole Hillenbrand (2000). The Crusades: Islamic perspectives (Illustrated, reprint, annotated ed.). Routledge. p. 191. ISBN 978-0-415-92914-1. a monumental inscription dated 587(AH)/1191 in [Saladin's] name on the Dome of Joseph [Qubbat Yusuf] on the Haram esplanade: 'the victorious king, the probity of this world and of [true] religion, the Sultan of Islam and of the Muslims, the servant of the two noble sanctuaries and of Jerusalem.'
Necipoğlu, Gülru (1998). Muqarnas: An Annual on the Visual Culture of the Islamic World (Illustrated, annotated ed.). BRILL. p. 73. ISBN 978-90-04-11084-7.
Myriam Rosen-Ayalon (2006). Islamic art and archaeology in Palestine (Illustrated ed.). Left Coast Press. p. 97. ISBN 978-1-59874-064-6.
Tutuncu, Mehmet (2006). Turkish Jerusalem (1516-1917): Ottoman Inscriptions from Jerusalem. SOTA. The name Qubbat Yusuf refers not only to the builder Yusuf Agha but it also refers to Salahaddin. He is referred to in the inscription as Abulmuzaffer Yusuf. A version is here, p. 10-12, but it misspells "piety" (should be التقوى) as التققى.