To this end Paul Trebilco cites the following in his article "Christian Communities In Western Asia Minor Into The Early Second Century: Ignatius And Others As Witnesses Against Bauer" in JETS 49.1: E.M. Yamauchi, “Gnosticism and Early Christianity,” in W. E. Helleman, บ.ก. (1994). Hellenization Revisited: Shaping a Christian Response Within the Greco-Roman World. University Press of America. p. 38. ; Karen L. King (2003). What is Gnosticism?. Cambridge, MA: Belknap Press of Harvard University Press. p. 175.; C. Markschies (2003). Gnosis: An Introduction. London: T&T Clark. pp. 67–69.; cf. H. Koester (1982). Introduction to the New Testament, Vol 2: History and Literature of Early Christianity. Walter de Gruyter. p. 286.; For discussions of “Gnosticism” see Yamauchi, “Gnosticism” 29–61; M. A. Williams (1996). Rethinking "Gnosticism": An Argument for Dismantling a Dubious Category. Princeton University Press.; Gerd Theissen (1999). A Theory of Primitive Christian Religion. London: SCM Press. pp. 231–39..
"But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judaea he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas." Cyril of Jerusalem, Catechetical Lecture no. 6, sections 23, available at Catholic Encyclopedia Online
