Helena (imparatoriçe) (Turkish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Helena (imparatoriçe)" in Turkish language version.

refsWebsite

Global rank Turkish rank

5web.archive.org

1^st place

1germanculture.com.ua

low place

9,696^th place

1rslissak.com

low place

1books.google.com

3^rd place

5^th place

1goarch.org

9,795^th place

low place

1newadvent.org

471^st place

879^th place

1ccel.org

1,688^th place

2,583^rd place

books.google.com

Günter Stemberger, Jews and Christians in the Holy Land: Palestine in the fourth century, 2000, p. 9 full text 13 Ekim 2013 tarihinde Wayback Machine sitesinde arşivlendi.

ccel.org

There are actually several different accounts: Catholic Encyclopedia: Archæology of the Cross and Crucifix 26 Eylül 2010 tarihinde Wayback Machine sitesinde arşivlendi.: "Following an inspiration from on high, Macarius caused the three crosses to be carried, one after the other, to the bedside of a worthy woman who was at the point of death. The touch of the other two was of no avail; but on touching that upon which Christ had died the woman got suddenly well again. From a letter of St. Paulinus to Severus inserted in the Breviary of Paris it would appear that St. Helena herself had sought by means of a miracle to discover which was the True Cross and that she caused a man already dead and buried to be carried to the spot, whereupon, by contact with the third cross, he came to life. From yet another tradition, related by St. Ambrose, it would seem that the titulus, or inscription, had remained fastened to the Cross."; see also Socrates' Church History at CCEL.org: Book I, Chapter XVII: The Emperor’s Mother Helena having come to Jerusalem, searches for and finds the Cross of Christ, and builds a Church. 9 Kasım 2011 tarihinde Wayback Machine sitesinde arşivlendi.

germanculture.com.ua

Her canonization pre-dates the practice of formal canonization by the Holy See and by the relevant Orthodox Churches. "August 18 in German History". TGermanCulture.com.ua. 17 Mart 2015 tarihinde kaynağından arşivlendi. Erişim tarihi: 16 Ekim 2016. Her designation as a saint precedes the practice of canonization by the Pope.

goarch.org

"May 21: Feast of the Holy Great Sovereigns Constantine and Helen, Equal to the Apostles". Greek Orthodox Archdiocese of America. 19 Ekim 2014 tarihinde kaynağından arşivlendi. Erişim tarihi: 28 Mart 2008.

newadvent.org

There are actually several different accounts: Catholic Encyclopedia: Archæology of the Cross and Crucifix 26 Eylül 2010 tarihinde Wayback Machine sitesinde arşivlendi.: "Following an inspiration from on high, Macarius caused the three crosses to be carried, one after the other, to the bedside of a worthy woman who was at the point of death. The touch of the other two was of no avail; but on touching that upon which Christ had died the woman got suddenly well again. From a letter of St. Paulinus to Severus inserted in the Breviary of Paris it would appear that St. Helena herself had sought by means of a miracle to discover which was the True Cross and that she caused a man already dead and buried to be carried to the spot, whereupon, by contact with the third cross, he came to life. From yet another tradition, related by St. Ambrose, it would seem that the titulus, or inscription, had remained fastened to the Cross."; see also Socrates' Church History at CCEL.org: Book I, Chapter XVII: The Emperor’s Mother Helena having come to Jerusalem, searches for and finds the Cross of Christ, and builds a Church. 9 Kasım 2011 tarihinde Wayback Machine sitesinde arşivlendi.

rslissak.com

Rivka Shpak Lissak, "Dabburiya, An Arabic Village was formerly the Israeli/Jewish Davarita" RSLissak.com 28 Haziran 2010 tarihinde Wayback Machine sitesinde arşivlendi.

web.archive.org

Her canonization pre-dates the practice of formal canonization by the Holy See and by the relevant Orthodox Churches. "August 18 in German History". TGermanCulture.com.ua. 17 Mart 2015 tarihinde kaynağından arşivlendi. Erişim tarihi: 16 Ekim 2016. Her designation as a saint precedes the practice of canonization by the Pope.
Rivka Shpak Lissak, "Dabburiya, An Arabic Village was formerly the Israeli/Jewish Davarita" RSLissak.com 28 Haziran 2010 tarihinde Wayback Machine sitesinde arşivlendi.
Günter Stemberger, Jews and Christians in the Holy Land: Palestine in the fourth century, 2000, p. 9 full text 13 Ekim 2013 tarihinde Wayback Machine sitesinde arşivlendi.
"May 21: Feast of the Holy Great Sovereigns Constantine and Helen, Equal to the Apostles". Greek Orthodox Archdiocese of America. 19 Ekim 2014 tarihinde kaynağından arşivlendi. Erişim tarihi: 28 Mart 2008.
There are actually several different accounts: Catholic Encyclopedia: Archæology of the Cross and Crucifix 26 Eylül 2010 tarihinde Wayback Machine sitesinde arşivlendi.: "Following an inspiration from on high, Macarius caused the three crosses to be carried, one after the other, to the bedside of a worthy woman who was at the point of death. The touch of the other two was of no avail; but on touching that upon which Christ had died the woman got suddenly well again. From a letter of St. Paulinus to Severus inserted in the Breviary of Paris it would appear that St. Helena herself had sought by means of a miracle to discover which was the True Cross and that she caused a man already dead and buried to be carried to the spot, whereupon, by contact with the third cross, he came to life. From yet another tradition, related by St. Ambrose, it would seem that the titulus, or inscription, had remained fastened to the Cross."; see also Socrates' Church History at CCEL.org: Book I, Chapter XVII: The Emperor’s Mother Helena having come to Jerusalem, searches for and finds the Cross of Christ, and builds a Church. 9 Kasım 2011 tarihinde Wayback Machine sitesinde arşivlendi.