Kohler, Kaufmann; Ludwig Blau (1906). "Gehenna" 12 Kasım 2007 tarihinde Wayback Machine sitesinde arşivlendi.. Jewish Encyclopedia. "The place where children were sacrificed to the god Moloch was originally in the 'valley of the son of Hinnom,' to the south of Jerusalem (Josh. 15:8, passim; II Kings 23:10; Jer. 2:23; 7:31–32; 19:6, 13–14). For this reason the valley was deemed to be accursed, and 'Gehenna' therefore soon became a figurative equivalent for 'hell.'"
Kohler, Kaufmann; Ludwig Blau (1906). "Gehenna" 12 Kasım 2007 tarihinde Wayback Machine sitesinde arşivlendi.. Jewish Encyclopedia. "The place where children were sacrificed to the god Moloch was originally in the 'valley of the son of Hinnom,' to the south of Jerusalem (Josh. 15:8, passim; II Kings 23:10; Jer. 2:23; 7:31–32; 19:6, 13–14). For this reason the valley was deemed to be accursed, and 'Gehenna' therefore soon became a figurative equivalent for 'hell.'"
Kohler, Kaufmann; Ludwig Blau (1906). "Gehenna: Sin and Merit 12 Kasım 2007 tarihinde Wayback Machine sitesinde arşivlendi." Jewish Encyclopedia: "It is frequently said that certain sins will lead man into Gehenna. The name 'Gehenna' itself is explained to mean that unchastity will lead to Gehenna ('Er. 19a); so also will adultery, idolatry, pride, mockery, hypocrisy, anger, etc. (Soṭah 4b, 41b; Ta'an. 5a; B. B. 10b, 78b; 'Ab. Zarah 18b; Ned. 22a)." "Hell 23 Ocak 2018 tarihinde Wayback Machine sitesinde arşivlendi.". Catholic Encyclopedia: "[I]n the New Testament the term Gehenna is used more frequently in preference to hades, as a name for the place of punishment of the damned.... [The Valley of Hinnom was] held in abomination by the Jews, who, accordingly, used the name of this valley to designate the abode of the damned (Targ. Jon., Gen., iii, 24; Henoch, c. xxvi). And Christ adopted this usage of the term."
newadvent.org
Kohler, Kaufmann; Ludwig Blau (1906). "Gehenna: Sin and Merit 12 Kasım 2007 tarihinde Wayback Machine sitesinde arşivlendi." Jewish Encyclopedia: "It is frequently said that certain sins will lead man into Gehenna. The name 'Gehenna' itself is explained to mean that unchastity will lead to Gehenna ('Er. 19a); so also will adultery, idolatry, pride, mockery, hypocrisy, anger, etc. (Soṭah 4b, 41b; Ta'an. 5a; B. B. 10b, 78b; 'Ab. Zarah 18b; Ned. 22a)." "Hell 23 Ocak 2018 tarihinde Wayback Machine sitesinde arşivlendi.". Catholic Encyclopedia: "[I]n the New Testament the term Gehenna is used more frequently in preference to hades, as a name for the place of punishment of the damned.... [The Valley of Hinnom was] held in abomination by the Jews, who, accordingly, used the name of this valley to designate the abode of the damned (Targ. Jon., Gen., iii, 24; Henoch, c. xxvi). And Christ adopted this usage of the term."
web.archive.org
Kohler, Kaufmann; Ludwig Blau (1906). "Gehenna" 12 Kasım 2007 tarihinde Wayback Machine sitesinde arşivlendi.. Jewish Encyclopedia. "The place where children were sacrificed to the god Moloch was originally in the 'valley of the son of Hinnom,' to the south of Jerusalem (Josh. 15:8, passim; II Kings 23:10; Jer. 2:23; 7:31–32; 19:6, 13–14). For this reason the valley was deemed to be accursed, and 'Gehenna' therefore soon became a figurative equivalent for 'hell.'"
Kohler, Kaufmann; Ludwig Blau (1906). "Gehenna: Sin and Merit 12 Kasım 2007 tarihinde Wayback Machine sitesinde arşivlendi." Jewish Encyclopedia: "It is frequently said that certain sins will lead man into Gehenna. The name 'Gehenna' itself is explained to mean that unchastity will lead to Gehenna ('Er. 19a); so also will adultery, idolatry, pride, mockery, hypocrisy, anger, etc. (Soṭah 4b, 41b; Ta'an. 5a; B. B. 10b, 78b; 'Ab. Zarah 18b; Ned. 22a)." "Hell 23 Ocak 2018 tarihinde Wayback Machine sitesinde arşivlendi.". Catholic Encyclopedia: "[I]n the New Testament the term Gehenna is used more frequently in preference to hades, as a name for the place of punishment of the damned.... [The Valley of Hinnom was] held in abomination by the Jews, who, accordingly, used the name of this valley to designate the abode of the damned (Targ. Jon., Gen., iii, 24; Henoch, c. xxvi). And Christ adopted this usage of the term."
