Mevlânâ Celâleddîn-i Rûmî (Turkish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Mevlânâ Celâleddîn-i Rûmî" in Turkish language version.

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  • Suzan Yalman (7 Temmuz 2016). "Badr al-Dīn Tabrīzī". Encyclopaedia of Islam, THREE (İngilizce). 8 Mart 2021 tarihinde kaynağından arşivlendi16 Haziran 2022. Badr al-Dīn Tabrīzī was the architect of the original tomb built for Mawlānā Jalāl al-Dīn Rūmī (d. 672/1273, in Konya), the great Persian mystic and poet. 

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dar-al-masnavi.org (Global: low place; Turkish: 7,972nd place)

  • Ibrahim Gamard (with gratitude for R.A. Nicholson's 1930 British translation). The Mathnawî-yé Ma'nawî – Rhymed Couplets of Deep Spiritual Meaning of Jalaluddin Rumi. 13 Mart 2022 tarihinde kaynağından arşivlendi. Erişim tarihi: 16 Haziran 2022. 
  • Dar al-Masnavi Website, accessed December 2009 16 Ağustos 2021 tarihinde Wayback Machine sitesinde arşivlendi.: According to the Dar al-Masnavi website: “In Forûzânfar's edition of Rumi's Divan, there are 90 ghazals (Vol. 1, 29; Vol. 2, 1; Vol. 3, 6; Vol. 4, 8; Vol. 5, 19, Vol. 6, 0; Vol. 7, 27) and 19 quatrains entirely in Arabic. In addition, there are ghazals which are all Arabic except for the final line; many have one or two lines in Arabic within the body of the poem; some have as many as 9–13 consecutive lines in Arabic, with Persian verses preceding and following; some have alternating lines in Persian, then Arabic; some have the first half of the verse in Persian, the second half in Arabic.”
  • Ibrahim Gamard, Rumi and Self Discovery, Dar al Masnavi, 23 Eylül 2021 tarihinde kaynağından arşivlendi16 Haziran 2022 
  • About the Masnavi, Dar Al-Masnavi, 12 Haziran 2021 tarihinde kaynağından arşivlendi16 Haziran 2022 

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  • Meyer (1895). "Die griechischen Verse im Rabâbnâma". Byzantinische Zeitschrift. 4 (3). doi:10.1515/byzs.1895.4.3.401. ISSN 0007-7704. 
  • Crane (1993). "Notes on Saldjūq Architectural Patronage in Thirteenth Century Anatolia". Journal of the Economic and Social History of the Orient. 36 (1): 1-57. doi:10.1163/156852093X00010. ProQuest 1304344524. 
  • Virani (January 2019). "Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī's Recognizing God". Journal of the Royal Asiatic Society. 29 (1): 17-49. doi:10.1017/S1356186318000494. ProQuest 2300038453. 
  • Tasbihi (2016). "Sabzawārī's Sharḥ-i Asrār: A Philosophical Commentary on Rūmīʾs 'Mathnawī'". Mawlana Rumi Review. 7: 175-196. doi:10.1163/25898566-00701009. 
  • Uyar (2014). "Recent representations of the music of the Mevlevi Order of Sufism". Journal of Interdisciplinary Music Studies. 6 (2): 137-150. doi:10.4407/jims.2014.02.002. 

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  • H. Algar, “BAHĀʾ-AL-DĪN MOḤAMMAD WALAD“ 2 Ocak 2022 tarihinde Wayback Machine sitesinde arşivlendi., Encyclopedia Iranica. There is no reference to such descent in the works of Bahāʾ-e Walad and Mawlānā Jalāl-al-Dīn or in the inscriptions on their sarcophagi. The attribution may have arisen from confusion between the caliph and another Abū Bakr, Šams-al-Aʾemma Abū Bakr Saraḵsī (d. 483/1090), the well-known Hanafite jurist, whose daughter, Ferdows Ḵātūn, was the mother of Aḥmad Ḵaṭīb, Bahāʾ-e Walad's grandfather (see Forūzānfar, Resāla, p. 6). Tradition also links Bahāʾ-e Walad's lineage to the Ḵᵛārazmšāh dynasty. His mother is said to have been the daughter of ʿAlāʾ-al-Dīn Moḥammad Ḵārazmšāh (d. 596/1200), but this appears to be excluded for chronological reasons (Forūzānfar, Resāla, p. 7)

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  • Lewisohn, Leonard. "Editor's Note". Mawlana Rumi Review. 26 Şubat 2022 tarihinde kaynağından arşivlendi. Erişim tarihi: 16 Haziran 2022. 

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  • Crane (1993). "Notes on Saldjūq Architectural Patronage in Thirteenth Century Anatolia". Journal of the Economic and Social History of the Orient. 36 (1): 1-57. doi:10.1163/156852093X00010. ProQuest 1304344524. 
  • Virani (January 2019). "Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī's Recognizing God". Journal of the Royal Asiatic Society. 29 (1): 17-49. doi:10.1017/S1356186318000494. ProQuest 2300038453. 

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