Analysis of information sources in references of the Wikipedia article "İslam'da dinden çıkma" in Turkish language version.
...the essential question before us is can a person who is Muslim choose a religion other than Islam? The answer is yes, they can because the Quran says, 'Unto you your religion, and unto me my religion,' [Quran, 109:6], and, 'Whosoever will, let him believe, and whosoever will, let him disbelieve,' [Quran, 18:29], and, 'There is no compulsion in religion. The right direction is distinct from error,' [Quran, 2:256].... [thus] the matter is left until the Day of Judgement, and it is not to be dealt with in the life of this world. It is an issue of conscience, and it is between the individual and Allah.
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(yardım)Whereas an apostate (murtad) is the person who commits apostasy ('rtidad), that is the conscious abandonment of allegiance or ... renunciation of a religious faith or abandonment of a previous loyalty.Yazar
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(yardım)There is a long-running debate in Islam over whether apostasy is a crime. Some liberal scholars hold the view that it is not (...), Others say that apostasy is (...). The latter is the dominant view in conservative Muslim states such as Sudan, Saudi Arabia and Pakistan (...).
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(yardım)Muslims who were forced to choose between recanting Islam or suffering persecution were, and still are, permitted to lie by feigning apostasyYazar
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(yardım)...participants generally refer to the established Saudi scholars. In this case, the most common source of reference was Muhammad Salih al-Munajid's well-known website: Islam Question and Answer which provides normative Saudi Arabian Salafi responses.
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(yardım)By the murtadd or apostate is understood as the Moslem by birth or by conversion, who renounces his religion, irrespective of whether or not he subsequently embraces another faith
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(yardım)"Freedom of belief is protected and preserved in the Qur'an. Moreover, given that this is the stance of the Qur'an, it is likewise the stance of the Sunnah. The Qur'an makes clear that the punishment for a change in belief is one that will take effect in the life to come, while the Sunnah likewise makes clear that although a change in belief unaccompanied by anything else may have been interpreted to imply hostility against the Ummah and as a threat to its citizens and interests, there is, never-theless, no prescribed punishment for it in this earthly life
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(yardım)Ayatollah Seyyed Hossein Sadr, a Shi'a cleric based in Iraq, has also stated that Verse 2:256 was revealed to the Prophet Mohammad regarding Muslims who had converted to Christianity, and that the Prophet Mohammad advised against forcing them to return to Islam.
The Messenger of Allah (ﷺ) said, 'When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.'
The Messenger of Allah (ﷺ) said, 'When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.'
Whereas an apostate (murtad) is the person who commits apostasy ('rtidad), that is the conscious abandonment of allegiance or ... renunciation of a religious faith or abandonment of a previous loyalty.Yazar
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(yardım)There is a long-running debate in Islam over whether apostasy is a crime. Some liberal scholars hold the view that it is not (...), Others say that apostasy is (...). The latter is the dominant view in conservative Muslim states such as Sudan, Saudi Arabia and Pakistan (...).
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(yardım)The Messenger of Allah (ﷺ) said, 'When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.'
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(yardım)The Messenger of Allah (ﷺ) said, 'When a person calls his brother (in Islam) a disbeliever, one of them will certainly deserve the title. If the addressee is so as he has asserted, the disbelief of the man is confirmed, but if it is untrue, then it will revert to him.'
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(yardım)...the essential question before us is can a person who is Muslim choose a religion other than Islam? The answer is yes, they can because the Quran says, 'Unto you your religion, and unto me my religion,' [Quran, 109:6], and, 'Whosoever will, let him believe, and whosoever will, let him disbelieve,' [Quran, 18:29], and, 'There is no compulsion in religion. The right direction is distinct from error,' [Quran, 2:256].... [thus] the matter is left until the Day of Judgement, and it is not to be dealt with in the life of this world. It is an issue of conscience, and it is between the individual and Allah.
"Freedom of belief is protected and preserved in the Qur'an. Moreover, given that this is the stance of the Qur'an, it is likewise the stance of the Sunnah. The Qur'an makes clear that the punishment for a change in belief is one that will take effect in the life to come, while the Sunnah likewise makes clear that although a change in belief unaccompanied by anything else may have been interpreted to imply hostility against the Ummah and as a threat to its citizens and interests, there is, never-theless, no prescribed punishment for it in this earthly life
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gerekiyor (yardım). BBC Persian (Farsça). 2 Şubat 2005 https://web.archive.org/web/20140528113827/http://www.bbc.co.uk/persian/iran/story/2005/02/050202_mj-montzari-renegade.shtml |arşivurl=
eksik başlık (yardım). 28 Mayıs 2014 tarihinde kaynağından arşivlendi. Erişim tarihi: 14 Ekim 2009. Birden fazla yazar-name-list parameters kullanıldı (yardım); Yazar |ad1=
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(yardım)Ayatollah Seyyed Hossein Sadr, a Shi'a cleric based in Iraq, has also stated that Verse 2:256 was revealed to the Prophet Mohammad regarding Muslims who had converted to Christianity, and that the Prophet Mohammad advised against forcing them to return to Islam.
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