Analysis of information sources in references of the Wikipedia article "İçsel ışık" in Turkish language version.
The doctrine of the Inner Light originated with Quaker founder, George Fox, in 1640s England. It affirmed that every person had the "still, small voice" of God within. Friends traced this belief to scripture, namely John 1:9, which attested to a true light "which lighteth every man".
|ad1= eksik |soyadı1= (yardım)|ad1= eksik |soyadı1= (yardım)We can worship alone, but when we join with others in expectant waiting we may discover a deeper sense of God's presence.
The Light in Scripture and Quaker writings is clearly named. Jesus Christ said, "I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life," (John 8:12). John the Baptist "came to bear witness of the Light, that all men through him might believe," (John 1:7). Robert Barclay wrote of other aspects of Jesus and his work as Light: "That for this end God hath communicated and given unto every man a measure of the Light of his own Son, a measure of grace, or a measure of the Spirit, which the Scripture expresses by several names, as sometimes of 'the seed of the kingdom' (Matthew 13:18–19); the 'Light that makes all things manifest' (Ephesians 5:13); the 'Word of God' (Romans 10:17); or manifestation of the Spirit given to profit withal' (1 Corinthians 12:7); 'a talent' (Matthew 25:15); 'the Gospel preached in every creature' (Colossians 1:23)."
The Light in Scripture and Quaker writings is clearly named. Jesus Christ said, "I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life," (John 8:12). John the Baptist "came to bear witness of the Light, that all men through him might believe," (John 1:7). Robert Barclay wrote of other aspects of Jesus and his work as Light: "That for this end God hath communicated and given unto every man a measure of the Light of his own Son, a measure of grace, or a measure of the Spirit, which the Scripture expresses by several names, as sometimes of 'the seed of the kingdom' (Matthew 13:18–19); the 'Light that makes all things manifest' (Ephesians 5:13); the 'Word of God' (Romans 10:17); or manifestation of the Spirit given to profit withal' (1 Corinthians 12:7); 'a talent' (Matthew 25:15); 'the Gospel preached in every creature' (Colossians 1:23)."
We can worship alone, but when we join with others in expectant waiting we may discover a deeper sense of God's presence.