ابتدائی مسیحیت (Urdu Wikipedia)

Analysis of information sources in references of the Wikipedia article "ابتدائی مسیحیت" in Urdu language version.

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archive.org

  • E.R. Dodds [بانگریزی] (1970) [1965]۔ Pagan and christian in an Age of Anxiety۔ New York: Norton۔ ص 136–37۔ A Christian congregation was from the first a community in a much fuller sense than any corresponding group of Isiac or Mithraist devotees. Its members were bound together not only by common rites but by a common way of life . ... Love of one's neighbour is not an exclusively Christian virtue, but in [this] period Christians appear to have practised it much more effectively an any other group. The Church provided the essentials of social security. ... But even more important, I suspect, than these material benefits was the sense of belonging which the Christian community could give.

newadvent.org

tools.wmflabs.org

  • Catholic Encyclopedia: Proselyte: "The English term "proselyte" occurs only in the New Testament where it signifies a convert to the Jewish religion (Matthew 23:15; Acts 2:11; 6:5; etc.), though the same Greek word is commonly used in the Septuagint to designate a foreigner living in Palestine. Thus the term seems to have passed from an original local and chiefly political sense, in which it was used as early as 300 B.C., to a technical and religious meaning in the Judaism of the New Testament epoch."

usccb.org

  • Catholic Encyclopedia: Proselyte: "The English term "proselyte" occurs only in the New Testament where it signifies a convert to the Jewish religion (Matthew 23:15; Acts 2:11; 6:5; etc.), though the same Greek word is commonly used in the Septuagint to designate a foreigner living in Palestine. Thus the term seems to have passed from an original local and chiefly political sense, in which it was used as early as 300 B.C., to a technical and religious meaning in the Judaism of the New Testament epoch."

web.archive.org

wikipedia.org

en.wikipedia.org

  • Catholic Encyclopedia: Proselyte: "The English term "proselyte" occurs only in the New Testament where it signifies a convert to the Jewish religion (Matthew 23:15; Acts 2:11; 6:5; etc.), though the same Greek word is commonly used in the Septuagint to designate a foreigner living in Palestine. Thus the term seems to have passed from an original local and chiefly political sense, in which it was used as early as 300 B.C., to a technical and religious meaning in the Judaism of the New Testament epoch."
  • E.R. Dodds [بانگریزی] (1970) [1965]۔ Pagan and christian in an Age of Anxiety۔ New York: Norton۔ ص 136–37۔ A Christian congregation was from the first a community in a much fuller sense than any corresponding group of Isiac or Mithraist devotees. Its members were bound together not only by common rites but by a common way of life . ... Love of one's neighbour is not an exclusively Christian virtue, but in [this] period Christians appear to have practised it much more effectively an any other group. The Church provided the essentials of social security. ... But even more important, I suspect, than these material benefits was the sense of belonging which the Christian community could give.