ایران میں رائج زبانیں (Urdu Wikipedia)

Analysis of information sources in references of the Wikipedia article "ایران میں رائج زبانیں" in Urdu language version.

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  • "The World Factbook — Central Intelligence Agency"۔ Cia.gov۔ 03 فروری 2012 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 17 جنوری 2017 

ethnologue.com

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highbeam.com

  • "Persian Prose Literature"۔ World Eras۔ HighBeam Research۔ 2002۔ May 2, 2013 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ September 3, 2012۔ Princes, although they were often tutored in Arabic and religious subjects, frequently did not feel as comfortable with the Arabic language and preferred literature in Persian, which was either their mother tongue—as in the case of dynasties such as the Saffarids (861–1003), Samanids (873–1005), and Buyids (945–1055)... 
  • "Persian Prose Literature"۔ World Eras۔ HighBeam Research۔ 2002۔ May 2, 2013 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ September 3, 2012۔ Princes, although they were often tutored in Arabic and religious subjects, frequently did not feel as comfortable with the Arabic language and preferred literature in Persian, which was either their mother tongue—as in the case of dynasties such as the Saffarids (861–1003), Samanids (873–1005), and Buyids (945–1055)... 

inform.kz

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iranicaonline.org

  • Prods Oktor Skjaervo۔ "IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (2) Doc – Encyclopaedia Iranica"۔ www.iranicaonline.org (بزبان انگریزی)۔ Encyclopedia Iranica۔ 17 نومبر 2016 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 08 فروری 2017۔ Parthian. This was the local language of the area east of the Caspian Sea and official language of the Parthian state (see ARSACIDS) and is known from inscriptions on stone and metal, including coins and seals, and from large archives of potsherd labels on wine jars from the Parthian capital of Nisa, as well as from the Manichean texts. 
  • "HISTORIOGRAPHY vii. AFSHARID AND ZAND PERIODS – Encyclopaedia Iranica"۔ Afsharid and Zand court histories largely followed Safavid models in their structure and language, but departed from long-established historiographical conventions in small but meaningful ways. 
  • [https://iranicaonline.org/articles/iran-vi2-documentation = The “Caspian dialects” are spoken between the Caspian Sea and the Alborz, Gilaki in the west in the province of Gilān (q.v.), notably in Rašt, and Māzanderāni (with transitional forms; see GILAKI) and related dialects in the east in the province of Māzanderān and as far south as the southern valleys of the Alborz, north of Tehran (Ve-lātruʾi) and still farther to the east (Šāhmerzādi). Older dialects in Ṭabarestān and Gorgān are known from quotations (see Monchi-Zadeh, 1969). The term “Tabari” is often found used in the sense of “Māzanderāni.” Māzandarāni has an old literary tradition, including the poets Ṭāleb Āmoli (1586-1626; Maṯnawi, ed. Gudarzi, 1376 Š./1997, in vocalized Persian script) and Amir Pāzvāri (12th/18th century[?]; see Dorn and Schafy, 1860-66; Grundriss I/2, p. 346; Ṣaffāri, 1347 Š. /1968-69; Amir Pāzvāri, ed. Rujā, [1369 Š./1990]; Nayestāni, 1376 Š. /1997). Kiā (1316 Y. /1947) is an edition of a Neṣāb-e ṭabari, compiled under Moḥammad Shah Qājār (r. 1834-48). The poet Nimā Yušij (1274-1338 Š. /1895-1951) wrote poetry in Ṭabari dialect (ed. ʿAẓimi, Tehran, 1381 Š. /2002). Collections of contemporary Gilaki poetry include those by Moḥammad-qoli Ṣadr Eškavari (1376 Š. /1997) and Mojtabā Ruḥāni Mendij (1379 Š. /2000). The first important publications were those of Zhukovskiĭ (1888: Šāhmarzādi) and, later, Christensen (1930: Gilaki; 1935: Šāhmarzādi) and Lambton (1938). For bibliography to date, see Osnovy III/2 and CLI, p. 312. Recent publications include Jahāngiri (2003: Gilaki); Rādmard (1382 Š. /2003: Gāleši, gramm. sketch, gloss., text samples). On Māzanderāni: Partovi Āmoli (1358 Š. /1979 (glossaries, idioms, dobaytis), Najafzāda Bārforuš (1368 Š. /1989: gramm. sketch, gloss.), Humand (1369 Š. /1990, 1380 Š. /2001: poetry), Qoṣayri (1371 Š. /1992: songs), Ḥejāzi Kenāri (1374 Š. /1995: etymological glossary), Šokri (1374 Š. /1995: Sāri, gramm. sketch, text samples, gloss.), Yoshie (1996: Sāri), Kalbāsi (1376 Š. /1997: Kalārdašti from Rudbārak), Yazdān-panāh Lamuki (1376 Š. /1997: proverbs), ʿEmrān (1382 Š. /2003: Āmol, riddles and proverbs), Raḥimiān (ed., 1383 Š. /2004: Rāmsar). The dictionary edited by Naṣri Ašrafi (1381 Š. /2002) contains vocabulary from the dialects of ʿAbbāsābād, Āmol, Bābol, Behšahr, Katul, Kord-kuy, Nowšahr, Sāri, Qāʾem-šahr, Tonokābon, etc. (in part compared with Pahlavi)

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jstor.org

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shomalnews.com

terrorfreetomorrow.org

unesco.org

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web.archive.org

  • "The World Factbook — Central Intelligence Agency"۔ Cia.gov۔ 03 فروری 2012 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 17 جنوری 2017 
  • "Country Profile (IRAN)"۔ UNFPA IRAN۔ ۲۹ ژوئیه ۲۰۱۳ میں اصل سے آرکائیو شدہ 
  • "Culture – National Radio TV of Afghanistan"۔ Baztab News (بزبان انگریزی)۔ 8 مارس 2021 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 24 مئی 2020 
  • Prods Oktor Skjaervo۔ "IRAN vi. IRANIAN LANGUAGES AND SCRIPTS (2) Doc – Encyclopaedia Iranica"۔ www.iranicaonline.org (بزبان انگریزی)۔ Encyclopedia Iranica۔ 17 نومبر 2016 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 08 فروری 2017۔ Parthian. This was the local language of the area east of the Caspian Sea and official language of the Parthian state (see ARSACIDS) and is known from inscriptions on stone and metal, including coins and seals, and from large archives of potsherd labels on wine jars from the Parthian capital of Nisa, as well as from the Manichean texts. 
  • "Persian Prose Literature"۔ World Eras۔ HighBeam Research۔ 2002۔ May 2, 2013 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ September 3, 2012۔ Princes, although they were often tutored in Arabic and religious subjects, frequently did not feel as comfortable with the Arabic language and preferred literature in Persian, which was either their mother tongue—as in the case of dynasties such as the Saffarids (861–1003), Samanids (873–1005), and Buyids (945–1055)... 
  • "Persian Prose Literature"۔ World Eras۔ HighBeam Research۔ 2002۔ May 2, 2013 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ September 3, 2012۔ Princes, although they were often tutored in Arabic and religious subjects, frequently did not feel as comfortable with the Arabic language and preferred literature in Persian, which was either their mother tongue—as in the case of dynasties such as the Saffarids (861–1003), Samanids (873–1005), and Buyids (945–1055)... 
  • https://web.archive.org/web/20200621101217/http://uupload.ir/files/oohc_0.jpg
  • "آرکائیو کاپی"۔ 09 نومبر 2021 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 21 جون 2022 
  • "آرکائیو کاپی"۔ 09 نومبر 2021 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 21 جون 2022 
  • "Новости Казахстана. Агентство Казинформ"۔ 12 جون 2018 میں اصل سے آرکائیو شدہ۔ اخذ شدہ بتاریخ 21 جون 2022 

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