Williams.„Monier-Williams Sanskrit-English Dictionary“. faculty.washington.edu. — „mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will RV. &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul IW. 53 • in this sense manas is always is always regarded as distinct from ātman and puruṣa, 'spirit or soul' and belonging only to the body, like which it is – except in the Nyāya – considered perishable“. 2012-yil 3-dekabrda asl nusxadan arxivlangan. Qaraldi: 2017-yil 10-oktyabr.
Williams.„Monier-Williams Sanskrit-English Dictionary“. faculty.washington.edu. — „sarovara ○vara n. (accord. to some also m.) a lake or large pond, any piece of water deep enough for the lotus Kāv. Pur. &c“. 2015-yil 20-mayda asl nusxadan arxivlangan. Qaraldi: 2017-yil 10-oktyabr.
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Williams.„Monier-Williams Sanskrit-English Dictionary“. faculty.washington.edu. — „mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will RV. &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul IW. 53 • in this sense manas is always is always regarded as distinct from ātman and puruṣa, 'spirit or soul' and belonging only to the body, like which it is – except in the Nyāya – considered perishable“. 2012-yil 3-dekabrda asl nusxadan arxivlangan. Qaraldi: 2017-yil 10-oktyabr.
Williams.„Monier-Williams Sanskrit-English Dictionary“. faculty.washington.edu. — „sarovara ○vara n. (accord. to some also m.) a lake or large pond, any piece of water deep enough for the lotus Kāv. Pur. &c“. 2015-yil 20-mayda asl nusxadan arxivlangan. Qaraldi: 2017-yil 10-oktyabr.
