Chiêm tinh và khoa học (Vietnamese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Chiêm tinh và khoa học" in Vietnamese language version.

refsWebsite
Global rank Vietnamese rank
6th place
4th place
2nd place
2nd place
1st place
1st place
179th place
165th place
3,828th place
2,925th place
2,509th place
1,309th place
low place
low place
low place
low place
9,201st place
8,353rd place
low place
low place
34th place
104th place
731st place
756th place
18th place
24th place
30th place
72nd place
234th place
153rd place
low place
5,396th place
5,009th place
6,642nd place
197th place
119th place
low place
low place
low place
low place
12th place
39th place

americanhumanist.org

archive.org

astrosociety.org

badastronomy.com

beliefnet.com

doi.org

  • Zarka, Philippe (2011). “Astronomy and astrology”. Proceedings of the International Astronomical Union. 5 (S260): 420–425. doi:10.1017/S1743921311002602.
  • Hartmann, P; Reuter, M.; Nyborga, H. (tháng 5 năm 2006). “The relationship between date of birth and individual differences in personality and general intelligence: A large-scale study”. Personality and Individual Differences. 40 (7): 1349–1362. doi:10.1016/j.paid.2005.11.017. To optimise the chances of finding even remote relationships between date of birth and individual differences in personality and intelligence we further applied two different strategies. The first one was based on the common chronological concept of time (e.g. month of birth and season of birth). The second strategy was based on the (pseudo-scientific) concept of astrology (e.g. Sun Signs, The Elements, and astrological gender), as discussed in the book Astrology: Science or superstition? by Eysenck and Nias (1982).
  • Allum, Nick (ngày 13 tháng 12 năm 2010). “What Makes Some People Think Astrology Is Scientific?”. Science Communication. 33 (3): 341–366. doi:10.1177/1075547010389819. This underlies the "Barnum effect". Named after the 19th-century showman Phineas T. Barnum, whose circus act provided "a little something for everyone", it refers to the idea that people believe a statement about their personality that is vague or trivial if they think that it derives from some systematic procedure tailored especially for them (Dickson & Kelly, 1985; Furnham & Schofield, 1987; Rogers & Soule, 2009; Wyman & Vyse, 2008). For example, the more birth detail is used in an astrological prediction or horoscope, the more credulous people tend to be (Furnham, 1991). However, confirmation bias means that people do not tend to pay attention to other information that might disconfirm the credibility of the predictions.
  • Arjomand, Kamran (1997). “The Emergence of Scientific Modernity in Iran: Controversies Surrounding Astrology and Modern Astronomy in the Mid-Nineteenth Century”. Iranian Studies. Taylor and Francis, for the International Society for Iranian Studies. 30: 5–24. doi:10.1080/00210869708701857.
  • Wright, Peter (1975). “Astrology and Science in Seventeenth-Century England”. Social Studies of Science. 5: 399–422. doi:10.1177/030631277500500402.
  • Carlson, Shawn (1985). “A double-blind test of astrology” (PDF). Nature. 318 (6045): 419–425. Bibcode:1985Natur.318..419C. doi:10.1038/318419a0.
  • Pont, Graham (2004). “Philosophy and Science of Music in Ancient Greece”. Nexus Network Journal. 6 (1): 17–29. doi:10.1007/s00004-004-0003-x.
  • Nickerson, Raymond S. Nickerson (1998). “Confirmation Bias: A Ubiquitous Phenomenon in Many Guises”. Review of General Psychology. 2. 2 (2): 175–220. doi:10.1037/1089-2680.2.2.175.
  • Rogers, P.; Soule, J. (ngày 5 tháng 3 năm 2009). “Cross-Cultural Differences in the Acceptance of Barnum Profiles Supposedly Derived From Western Versus Chinese Astrology”. Journal of Cross-Cultural Psychology. 40 (3): 381–399. doi:10.1177/0022022109332843. The Barnum effect is a robust phenomenon, having been demonstrated in clinical, occupational, educational, forensic, and military settings as well as numerous ostensibly paranormal contexts (Dickson & Kelly, 1985; Furnham & Schofield, 1987; Snyder, Shenkel & Lowery, 1977; Thiriart, 1991). In the first Barnum study, Forer (1949) administered, astrological believers deemed a Barnum profile supposedly derived from astrology was a better description of their own personality than did astrological skeptics. This was true regardless of the respondent's ethnicity or apparent profile source. This reinforces still further the view that individuals who endorse astrological beliefs are prone to judging the legitimacy and usefulness of horoscopes according to their a priori expectations.
  • Wunder, Edgar (ngày 1 tháng 12 năm 2003). “Self-attribution, sun-sign traits, and the alleged role of favourableness as a moderator variable: long-term effect or artefact?”. Personality and Individual Differences. 35 (8): 1783–1789. doi:10.1016/S0191-8869(03)00002-3. The effect was replicated several times (Eysenck & Nias 1981,1982; Fichten & Sunerton, 1983; Jackson, 1979; Kelly, 1982; Smithers and Cooper, 1978), even if no reference to astrology was made until the debriefing of the subjects (Hamilton, 1995; Van Rooij, 1994, 1999), or if the data were gathered originally for a purpose that has nothing to do with astrology (Clarke, Gabriels, and Barnes, 1996; Van Rooij, Brak, & Commandeur, 1988), but the effect is stronger when a cue is given to the subjects that the study is about astrology (Van Rooij 1994). Early evidence for sun-sign derived self-attribution effects has already been reported by Silverman (1971) and Delaney & Woodyard (1974). In studies with subjects unfamiliar with the meaning of the astrological sun-sign symbolism, no effect was observed (Fourie, 1984; Jackson & Fiebert, 1980; Kanekar & Mukherjee, 1972; Mohan, Bhandari, & Meena, 1982; Mohan and Gulati, 1986; Saklofske, Kelly, & McKerracher, 1982; Silverman & Whitmer, 1974; Veno & Pamment, 1979).
  • Theodor W. Adorno (Spring 1974). “The Stars Down to Earth: The Los Angeles Times Astrology Column”. Telos. 1974 (19): 13–90. doi:10.3817/0374019013.
  • Jackson, T. (ngày 20 tháng 12 năm 2011). “When balance is bias”. BMJ. 343 (dec19 2): d8006–d8006. doi:10.1136/bmj.d8006.

google.ie

books.google.ie

guardian.co.uk

harvard.edu

ui.adsabs.harvard.edu

lbl.gov

muller.lbl.gov

nature.com

nsf.gov

  • ed. by Peter D. Asquith (1978). Proceedings of the Biennial Meeting of the Philosophy of Science Association, vol. 1. Dordrecht u.a.: Reidel u.a. ISBN 978-0-917586-05-7.Quản lý CS1: văn bản dư: danh sách tác giả (liên kết)
    • “Chapter 7: Science and Technology: Public Attitudes and Understanding”. science and engineering indicators 2006. National Science Foundation. Bản gốc lưu trữ ngày 30 tháng 12 năm 2011. Truy cập ngày 28 tháng 7 năm 2012. About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]"..." Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body.
    • Science and Technology Indicators 2014 (PDF). National Science Foundation. Bản gốc (PDF) lưu trữ ngày 12 tháng 10 năm 2015. Truy cập ngày 15 tháng 6 năm 2016.

randi.org

sagepub.com

scx.sagepub.com

  • Allum, Nick (ngày 13 tháng 12 năm 2010). “What Makes Some People Think Astrology Is Scientific?”. Science Communication. 33 (3): 341–366. doi:10.1177/1075547010389819. This underlies the "Barnum effect". Named after the 19th-century showman Phineas T. Barnum, whose circus act provided "a little something for everyone", it refers to the idea that people believe a statement about their personality that is vague or trivial if they think that it derives from some systematic procedure tailored especially for them (Dickson & Kelly, 1985; Furnham & Schofield, 1987; Rogers & Soule, 2009; Wyman & Vyse, 2008). For example, the more birth detail is used in an astrological prediction or horoscope, the more credulous people tend to be (Furnham, 1991). However, confirmation bias means that people do not tend to pay attention to other information that might disconfirm the credibility of the predictions.

stanford.edu

plato.stanford.edu

telegraph.co.uk

telospress.com

journal.telospress.com

theguardian.com

uwi.edu

cavehill.uwi.edu

  • ed. by Peter D. Asquith (1978). Proceedings of the Biennial Meeting of the Philosophy of Science Association, vol. 1. Dordrecht u.a.: Reidel u.a. ISBN 978-0-917586-05-7.Quản lý CS1: văn bản dư: danh sách tác giả (liên kết)
    • “Chapter 7: Science and Technology: Public Attitudes and Understanding”. science and engineering indicators 2006. National Science Foundation. Bản gốc lưu trữ ngày 30 tháng 12 năm 2011. Truy cập ngày 28 tháng 7 năm 2012. About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]"..." Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body.

washingtonpost.com

web.archive.org