With regard to the whereabouts of the shroud: after the Fourth Crusade, in 1205, the following letter was sent by Theodore Angelos, a nephew of one of three Byzantine Emperors who were deposed during the Fourth Crusade, to Pope Innocent III protesting the attack on the capital. From the document, Codex Chartularium Culisanense, fol. CXXVI (copia), National Library Palermo, dated ngày 1 tháng 8 năm 1205: "The Venetians partitioned the treasures of gold, silver, and ivory while the French did the same with the relics of the saints and the most sacred of all, the linen in which our Lord Jesus Christ was wrapped after his death and before the resurrection. We know that the sacred objects are preserved by their predators in Venice, in France, and in other places, the sacred linen in Athens." [1]Lưu trữ 2011-09-27 tại Wayback Machine But it was shown that the letter of Theodore and other documents contained in the Cartularium are a modern forgery: A. Nicolotti, “Su alcune testimonianze del Chartularium Culisanense, sulle false origini dell'Ordine Costantiniano Angelico di Santa Sofia e su taluni suoi documenti conservati presso l'Archivio di Stato di Napoli”., in «Giornale di storia» 8 (2012).
shroudstory.com
With regard to the whereabouts of the shroud: after the Fourth Crusade, in 1205, the following letter was sent by Theodore Angelos, a nephew of one of three Byzantine Emperors who were deposed during the Fourth Crusade, to Pope Innocent III protesting the attack on the capital. From the document, Codex Chartularium Culisanense, fol. CXXVI (copia), National Library Palermo, dated ngày 1 tháng 8 năm 1205: "The Venetians partitioned the treasures of gold, silver, and ivory while the French did the same with the relics of the saints and the most sacred of all, the linen in which our Lord Jesus Christ was wrapped after his death and before the resurrection. We know that the sacred objects are preserved by their predators in Venice, in France, and in other places, the sacred linen in Athens." [1]Lưu trữ 2011-09-27 tại Wayback Machine But it was shown that the letter of Theodore and other documents contained in the Cartularium are a modern forgery: A. Nicolotti, “Su alcune testimonianze del Chartularium Culisanense, sulle false origini dell'Ordine Costantiniano Angelico di Santa Sofia e su taluni suoi documenti conservati presso l'Archivio di Stato di Napoli”., in «Giornale di storia» 8 (2012).
With regard to the whereabouts of the shroud: after the Fourth Crusade, in 1205, the following letter was sent by Theodore Angelos, a nephew of one of three Byzantine Emperors who were deposed during the Fourth Crusade, to Pope Innocent III protesting the attack on the capital. From the document, Codex Chartularium Culisanense, fol. CXXVI (copia), National Library Palermo, dated ngày 1 tháng 8 năm 1205: "The Venetians partitioned the treasures of gold, silver, and ivory while the French did the same with the relics of the saints and the most sacred of all, the linen in which our Lord Jesus Christ was wrapped after his death and before the resurrection. We know that the sacred objects are preserved by their predators in Venice, in France, and in other places, the sacred linen in Athens." [1]Lưu trữ 2011-09-27 tại Wayback Machine But it was shown that the letter of Theodore and other documents contained in the Cartularium are a modern forgery: A. Nicolotti, “Su alcune testimonianze del Chartularium Culisanense, sulle false origini dell'Ordine Costantiniano Angelico di Santa Sofia e su taluni suoi documenti conservati presso l'Archivio di Stato di Napoli”., in «Giornale di storia» 8 (2012).
