Analysis of information sources in references of the Wikipedia article "Sharia" in Vietnamese language version.
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{{Chú thích tạp chí}}: Chú thích magazine cần |magazine= (trợ giúp){{Chú thích tạp chí}}: Chú thích magazine cần |magazine= (trợ giúp)In classical Muslim doctrine on war, likewise, genuine non-combatants are not to be harmed. These include women, minors, servants and slaves who do not take part in the fighting, the blind, monks, hermits, the aged, those physically unable to fight, the insane, the delirious, farmers who do not fight, traders, merchants, and contractors. The main criterion distinguishing combatants from non-combatants is that the latter do not fight and do not contribute to the war effort.
The religious requirement that new slaves be pagans and need for continued imports to maintain slave population made Africa an important source of slaves for the Islamic world. (...) In Islamic tradition, slavery was perceived as a means of converting non-Muslims. One task of the master was religious instruction and theoretically Muslims could not be enslaved. Conversion (of a non-Muslim to Islam) did not automatically lead to emancipation, but assimilation into Muslim society was deemed a prerequisite for emancipation.
There is a long-running debate in Islam over whether apostasy is a crime. Some liberal scholars hold the view that it is not (...), Others say apostasy is (...). The latter is the dominant view in conservative Muslim states such as Sudan, Saudi Arabia and Pakistan (...).
{{Chú thích bách khoa toàn thư}}: |author1= bị thiếu (trợ giúp)In classical Muslim doctrine on war, likewise, genuine non-combatants are not to be harmed. These include women, minors, servants and slaves who do not take part in the fighting, the blind, monks, hermits, the aged, those physically unable to fight, the insane, the delirious, farmers who do not fight, traders, merchants, and contractors. The main criterion distinguishing combatants from non-combatants is that the latter do not fight and do not contribute to the war effort.
{{Chú thích web}}: |tác giả= có tên chung (trợ giúp){{Chú thích bách khoa toàn thư}}: |author1= bị thiếu (trợ giúp){{Chú thích sách}}: Quản lý CS1: địa điểm thiếu nhà xuất bản (liên kết) (info page on book Lưu trữ ngày 20 tháng 9 năm 2019 tại Wayback Machine at Martin Luther University) // Cited: p. 39 (PDF p. 41/338) // "“Chéri” may sound ambiguous in French but the term, used in our context for Islamic law (Turkish: şer’(i), is widely used in the legal literature at that time."{{Chú thích web}}: |tác giả= có tên chung (trợ giúp){{Chú thích sách}}: Quản lý CS1: địa điểm thiếu nhà xuất bản (liên kết) (info page on book Lưu trữ ngày 20 tháng 9 năm 2019 tại Wayback Machine at Martin Luther University) // Cited: p. 39 (PDF p. 41/338) // "“Chéri” may sound ambiguous in French but the term, used in our context for Islamic law (Turkish: şer’(i), is widely used in the legal literature at that time."There is a long-running debate in Islam over whether apostasy is a crime. Some liberal scholars hold the view that it is not (...), Others say apostasy is (...). The latter is the dominant view in conservative Muslim states such as Sudan, Saudi Arabia and Pakistan (...).
{{Chú thích bách khoa toàn thư}}: |author1= bị thiếu (trợ giúp){{Chú thích tạp chí}}: Chú thích magazine cần |magazine= (trợ giúp)In classical Muslim doctrine on war, likewise, genuine non-combatants are not to be harmed. These include women, minors, servants and slaves who do not take part in the fighting, the blind, monks, hermits, the aged, those physically unable to fight, the insane, the delirious, farmers who do not fight, traders, merchants, and contractors. The main criterion distinguishing combatants from non-combatants is that the latter do not fight and do not contribute to the war effort.