Văn minh (Vietnamese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Văn minh" in Vietnamese language version.

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  • "Explicit theories of the origin of the state are relatively modern [...] the age of exploration, by making Europeans aware that many peoples throughout the world lived, not in states, but in independent villages or tribes, made the state seem less natural, and thus more in need of explanation." “A Theory of the Origin of the State”. Bản gốc lưu trữ ngày 30 tháng 5 năm 2014. Truy cập ngày 5 tháng 8 năm 2014.

amazon.com

  • Koneczny, Feliks (1962) On the Plurality of Civilizations, Posthumous English translation by Polonica Publications, London ASIN B0000CLABJ. Originally published in Polish, O Wielości Cywilizacyj, Gebethner & Wolff, Kraków 1935.

archive.org

  • Wright, Ronald (2004). A Short History anthropological. ISBN 9780887847066.
  • "On German Nihilism" (1999, originally a 1941 lecture), Interpretation 26, no. 3 edited by David Janssens and Daniel Tanguay.
  • Beck, Roger B.; Linda Black; Larry S. Krieger; Phillip C. Naylor; Dahia Ibo Shabaka (1999). World History: Patterns of Interaction. Evanston, IL: McDougal Littell. ISBN 978-0-395-87274-1.
  • Bryan Ward-Perkins (ngày 7 tháng 9 năm 2006). The Fall of Rome: And the End of Civilization. Oxford University Press. ISBN 978-0-19-280728-1. Truy cập ngày 22 tháng 6 năm 2012.
  • Huntington, Samuel P. (1991). Clash of Civilizations (ấn bản thứ 6). Washington, DC. tr. 38–39. ISBN 978-0-684-84441-1 – qua El choque de civilizaciones (in Spanish). The origin of western civilization is usually dated to 700 or 800 AD. In general, researchers consider that it has three main components, in Europe, North America and Latin America. [...] However, Latin America has followed a quite different development path from Europe and North America. Although it is a scion of European civilization, it also incorporates, to varying degrees, elements of indigenous American civilizations, absent from North America and Europe. It has had a corporatist and authoritarian culture that Europe had to a much lesser extent and America did not have at all. Both Europe and North America felt the effects of the Reformation and combined Catholic and Protestant culture. Historically, Latin America has been only Catholic, although this may be changing. [...] Latin America could be considered, or a sub-civilization within Western civilization, or a separate civilization, intimately related to the West and divided as to its belonging to it.

books.google.com

  • Adams, Robert McCormick (1966). The Evolution of Urban Society. Transaction Publishers. tr. 13. ISBN 9780202365947.
  • Haviland, William và đồng nghiệp (2013). Cultural Anthropology: The Human Challenge. Cengage Learning. tr. 250. ISBN 978-1285675305.Quản lý CS1: sử dụng tham số tác giả (liên kết)
  • Llobera, Josep (2003). An Invitation to Anthropology. Berghahn Books. tr. 136–137. ISBN 9781571815972.
  • Fernández-Armesto, Felipe (2001). Civilizations: Culture, Ambition, and the Transformation of Nature. Simon & Schuster. ISBN 9780743216500.
  • Boyden, Stephen Vickers (2004). The Biology of Civilisation. UNSW Press. tr. 7–8. ISBN 9780868407661.
  • Solms-Laubach, Franz (2007). Nietzsche and Early German and Austrian Sociology. Walter de Gruyter. tr. 115, 117, and 212. ISBN 9783110181098.
  • Bolesti, Maria (2013). Barbarism and Its Discontents. Stanford University Press. ISBN 9780804785372.
  • Huntington, Samuel P. (1997). The Clash of Civilizations and the Remaking of World Order (bằng tiếng Anh). Simon and Schuster. tr. 43. ISBN 9781416561248.
  • Peter J. Heather (ngày 1 tháng 12 năm 2005). The Fall Of The Roman Empire: A New History Of Rome And The Barbarians. Oxford University Press. ISBN 978-0-19-515954-7. Truy cập ngày 22 tháng 6 năm 2012.

byu.edu

ojs.lib.byu.edu

doi.org

globalpolicy.org

hallofmaat.com

harvard.edu

ui.adsabs.harvard.edu

historyandpolicy.org

mercaba.org

  • Huntington, Samuel P. (1991). Clash of Civilizations (ấn bản thứ 6). Washington, DC. tr. 38–39. ISBN 978-0-684-84441-1 – qua El choque de civilizaciones (in Spanish). The origin of western civilization is usually dated to 700 or 800 AD. In general, researchers consider that it has three main components, in Europe, North America and Latin America. [...] However, Latin America has followed a quite different development path from Europe and North America. Although it is a scion of European civilization, it also incorporates, to varying degrees, elements of indigenous American civilizations, absent from North America and Europe. It has had a corporatist and authoritarian culture that Europe had to a much lesser extent and America did not have at all. Both Europe and North America felt the effects of the Reformation and combined Catholic and Protestant culture. Historically, Latin America has been only Catholic, although this may be changing. [...] Latin America could be considered, or a sub-civilization within Western civilization, or a separate civilization, intimately related to the West and divided as to its belonging to it.

nationalgeographic.com

ngm.nationalgeographic.com

nih.gov

pubmed.ncbi.nlm.nih.gov

selvesandothers.org

spiegel.de

  • It remains the most influential sociological study of the topic, spawning its own body of secondary literature. Notably, Hans Peter Duerr attacked it in a major work (3,500 pages in five volumes, published 1988–2002). Elias, at the time a nonagenarian, was still able to respond to the criticism the year before his death. In 2002, Duerr was himself criticized by Michael Hinz's Der Zivilisationsprozeß: Mythos oder Realität (2002), saying that his criticism amounted to a hateful defamation of Elias, through excessive standards of political correctness. Der Spiegel 40/2002

web.archive.org

worldcat.org