Analysis of information sources in references of the Wikipedia article "法 (佛教)" in Chinese language version.
He saw words such as ‘God’ and ‘Dhamma’ as really talking about the same thing, when properly understood, and likewise with ‘Kingdom of God’ and ‘Nirvana’. He saw religions such as Christianity and Islam, as well as Buddhism, as having the resources to enable a person to attain emancipation. He was very admiring of Christians’ practical applications of their teachings on God’s love, and said that ‘Even the short message as contained in the few pages of the Sermon on the Mount in the book of Matthew is far more than enough and complete for practice to attain emancipation’ (1967: 30). … He saw that as the law of karma is of universal application, it is equivalent to the aspect of God as controller of the world and as the omnipresent witness of what humans do. The spiritual ignorance which Buddhism sees as having a key role in creating the conditioned world he saw as equivalent to God as creator, as God encompasses everything, even ignorance as well as kindness, knowledge and truth, as does Dhamma (1967: 52).
He saw words such as ‘God’ and ‘Dhamma’ as really talking about the same thing, when properly understood, and likewise with ‘Kingdom of God’ and ‘Nirvana’. He saw religions such as Christianity and Islam, as well as Buddhism, as having the resources to enable a person to attain emancipation. He was very admiring of Christians’ practical applications of their teachings on God’s love, and said that ‘Even the short message as contained in the few pages of the Sermon on the Mount in the book of Matthew is far more than enough and complete for practice to attain emancipation’ (1967: 30). … He saw that as the law of karma is of universal application, it is equivalent to the aspect of God as controller of the world and as the omnipresent witness of what humans do. The spiritual ignorance which Buddhism sees as having a key role in creating the conditioned world he saw as equivalent to God as creator, as God encompasses everything, even ignorance as well as kindness, knowledge and truth, as does Dhamma (1967: 52).
