佛教與基督教 (Chinese Wikipedia)

Analysis of information sources in references of the Wikipedia article "佛教與基督教" in Chinese language version.

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arcamax.com

  • Hinduism and Buddhism, An Historical Sketch, Vol 3. Charles Eliot 20 of 22: Egypt was a most religious country, but it does not appear that asceticism, celibacy or meditation formed part of its older religious life, and their appearance in Hellenistic times may be due to a wave of Asiatic influence starting originally from India. [3]页面存档备份,存于互联网档案馆

archive.org

books.google.com

buddhistinformation.com

  • Theravada - Mahayana Buddhism By Ven. Dr. W. Rahula 存档副本. [2010-09-13]. (原始内容存档于2007-12-21). 

christiangateway.com

  • Ciaravino, Helene. How to Pray. Garden City Park, New York: Square One. [2010-09-13]. (原始内容存档于2012-02-06). 

christianitytoday.com

  • Beverley, James A., Hollywood's Idol页面存档备份,存于互联网档案馆), Christianity Today, "Jesus Christ also lived previous lives", he said. "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that", Retrieved April 20, 2007

edge.org

jesusisbuddha.com

jewishencyclopedia.com

masterhsingyun.org

books.masterhsingyun.org

  • 趙無任. 佛教與天主教. 佛教叢書. : 146. 據英國籍雷敦龢神父的研究是:『在中國,佛教與耶穌教最初的來往是在明朝萬曆年間,耶穌教傳教士利瑪竇到中國來的時候,首先想穿出家人的衣服,但是後來發現朝中的官吏不重視佛教,因此改以儒家為交談對象。從此以後,天主教與中國文化很少涉及到佛教,這使兩方面不太認識,甚至彼此誤會批評。幸好,在此黑暗時期仍有一些微光閃耀。在西藏,天主教的神父早就敬仰地研究藏傳佛教,但是由於各種原因沒有辦法留在西藏。後來他們的研究只進入歷史檔案而沒有出版,使後世很快忘記他們的功勞。西藏佛教與天主教的第二次接觸是在清咸豐時代,當時有兩位法籍神父穿著喇嘛的法服到西藏,路上遇到了各種困難,增添他們遊記的趣味性。他們認為佛教是墮落的天主教信仰,佛教的念珠來自天主教的《玫瑰經》。當然這種思想不符合歷史的事實,而且忽略了佛教的真正面貌。後來他們很快就在拉薩被趕走了。』 

mpg.de

perseus.mpiwg-berlin.mpg.de

newadvent.org

  • Cyril of Jerusalem, Sixth Catechetical Lecture Chapter 22-24
    "22. There was in Egypt one Scythianus, a Saracen by birth, having nothing in common either with Judaism or with Christianity. This man, who dwelt at Alexandria and imitated the life of Aristotle, composed four books, one called a Gospel which had not the acts of Christ, but the mere name only, and one other called the book of Chapters, and a third of Mysteries, and a fourth, which they circulate now, the Treasure. This man had a disciple, Terebinthus by name. But when Scythianus purposed to come into Judaea, and make havoc of the land, the Lord smote him with a deadly disease, and stayed the pestilence.
    23. But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judaea he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas. However, he found adversaries there also in the priests of Mithras: and being confuted in the discussion of many arguments and controversies, and at last hard pressed, he took refuge with a certain widow. Then having gone up on the housetop, and summoned the daemons of the air, whom the Manichees to this day invoke over their abominable ceremony of the fig, he was smitten of God, and cast down from the housetop, and expired: and so the second beast was cut off.
    24. The books, however, which were the records of his impiety, remained; and both these and his money the widow inherited. And having neither kinsman nor any other friend, she determined to buy with the money a boy named Cubricus: him she adopted and educated as a son in the learning of the Persians, and thus sharpened an evil weapon against mankind. So Cubricus, the vile slave, grew up in the midst of philosophers, and on the death of the widow inherited both the books and the money. Then, lest the name of slavery might be a reproach, instead of Cubricus he called himself Manes, which in the language of the Persians signifies discourse. For as he thought himself something of a disputant, he surnamed himself Manes, as it were an excellent master of discourse. But though he contrived for himself an honourable title according to the language of the Persians, yet the providence of God caused him to become a self-accuser even against his will, that through thinking to honour himself in Persia, he might proclaim himself among the Greeks by name a maniac." Catholic Encyclopedia (Public Domain, quoted in [1]页面存档备份,存于互联网档案馆))
  • Catholic Encyclopedia (Public Domain, quoted in [2]页面存档备份,存于互联网档案馆))

orthodoxresearchinstitute.org

tentmaker.org

theatlantic.com

web.archive.org

  • Brockman, John. The Politics of Christianity: A Talk with Elaine Pagels. The Third Culture. Edge Foundation, Inc. 2003-07-17 [2009-07-07]. (原始内容存档于2020-05-01). 
  • http://www.theatlantic.com/doc/200103u/int2001-03-21页面存档备份,存于互联网档案馆) Armstrong on Buddhism & Christianity
  • Pliny the Elder, "The Natural History", Chap. 21. [2010-09-13]. (原始内容存档于2013-07-28). 
  • Cyril of Jerusalem, Sixth Catechetical Lecture Chapter 22-24
    "22. There was in Egypt one Scythianus, a Saracen by birth, having nothing in common either with Judaism or with Christianity. This man, who dwelt at Alexandria and imitated the life of Aristotle, composed four books, one called a Gospel which had not the acts of Christ, but the mere name only, and one other called the book of Chapters, and a third of Mysteries, and a fourth, which they circulate now, the Treasure. This man had a disciple, Terebinthus by name. But when Scythianus purposed to come into Judaea, and make havoc of the land, the Lord smote him with a deadly disease, and stayed the pestilence.
    23. But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judaea he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas. However, he found adversaries there also in the priests of Mithras: and being confuted in the discussion of many arguments and controversies, and at last hard pressed, he took refuge with a certain widow. Then having gone up on the housetop, and summoned the daemons of the air, whom the Manichees to this day invoke over their abominable ceremony of the fig, he was smitten of God, and cast down from the housetop, and expired: and so the second beast was cut off.
    24. The books, however, which were the records of his impiety, remained; and both these and his money the widow inherited. And having neither kinsman nor any other friend, she determined to buy with the money a boy named Cubricus: him she adopted and educated as a son in the learning of the Persians, and thus sharpened an evil weapon against mankind. So Cubricus, the vile slave, grew up in the midst of philosophers, and on the death of the widow inherited both the books and the money. Then, lest the name of slavery might be a reproach, instead of Cubricus he called himself Manes, which in the language of the Persians signifies discourse. For as he thought himself something of a disputant, he surnamed himself Manes, as it were an excellent master of discourse. But though he contrived for himself an honourable title according to the language of the Persians, yet the providence of God caused him to become a self-accuser even against his will, that through thinking to honour himself in Persia, he might proclaim himself among the Greeks by name a maniac." Catholic Encyclopedia (Public Domain, quoted in [1]页面存档备份,存于互联网档案馆))
  • Catholic Encyclopedia (Public Domain, quoted in [2]页面存档备份,存于互联网档案馆))
  • The Secrets about Christian Lindtner-a preliminary response to the CLT. [2010-09-13]. (原始内容存档于2012-02-15). 
  • Scouteris, Constantine. The Therapeutae of Philo and the Monks as Therapeutae according to Pseudo-Dionysius. [2010-09-13]. (原始内容存档于2020-05-14). 
  • JewishEncyclopedia.com - ASCETICISM:. [2010-09-13]. (原始内容存档于2011-06-29). 
  • Goodspeed, Edgar J. Famous Biblical Hoaxes or, Modern Apocrypha. Grand Rapids, Michigan: Baker Book House. 1956 [2010-09-13]. (原始内容存档于2020-06-26). 
  • Hinduism and Buddhism, An Historical Sketch, Vol 3. Charles Eliot 20 of 22: Egypt was a most religious country, but it does not appear that asceticism, celibacy or meditation formed part of its older religious life, and their appearance in Hellenistic times may be due to a wave of Asiatic influence starting originally from India. [3]页面存档备份,存于互联网档案馆
  • Jesus' walking on the sea: an investigation of the origin of the narrative. [2010-09-13]. (原始内容存档于2020-09-22). 
  • Ciaravino, Helene. How to Pray. Garden City Park, New York: Square One. [2010-09-13]. (原始内容存档于2012-02-06). 
  • Theravada - Mahayana Buddhism By Ven. Dr. W. Rahula 存档副本. [2010-09-13]. (原始内容存档于2007-12-21). 
  • Beverley, James A., Hollywood's Idol页面存档备份,存于互联网档案馆), Christianity Today, "Jesus Christ also lived previous lives", he said. "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that", Retrieved April 20, 2007