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南亞路德會 (Chinese Wikipedia)

Analysis of information sources in references of the Wikipedia article "南亞路德會" in Chinese language version.

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35web.archive.org
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12archive-it.org
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11biblegateway.com
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5salem.org.hk
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5bookofconcord.org
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5wels.net
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2wikipedia.org
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2wlsessays.net
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2hksalem.blogspot.com
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1christianity.com
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1biblehub.com
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1books.google.com
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archive-it.org

wayback.archive-it.org

  • 《我們所信》，亞洲路德宗神學院翻譯事務社，頁3-4，「我們相信在1580 年協同書中的三個大公信經（即使徒信經、尼西亞信經、亞他那修信經）及路德宗信條，均表達真確的聖經教義。這是因為它們認信的教義唯獨根據聖經，它們規範了我們所信及我們生命的各項。所以我們教會及學校所傳講和教導的，定要跟這些信經和諧一致。它們所拒絕的，我們也同樣拒絕。」
  • 《我們所信》，亞洲路德宗神學院翻譯事務社，頁16
  • WELS Topical Q&A: Salvation By Works Questioned, "The Catechism of the Catholic Church is clear in stating that we merit salvation in part by our works. Read paragraphs 1987 through 2029, note especially 2001, 2002, 2009, 2010, 2019, 2027."
  • WELS Topical Q&A: Sola Scriptura, "many passages...state sola scriptura, such as Revelation 22:18-19. If we cannot add anything to the words of Scripture and we cannot take anything away from them, that is Scripture alone."
  • 《我們所信》，亞洲路德宗神學院翻譯事務社，頁2，「上帝...在聖經中揭示兩個信息，就是『律法』和『福音』。『律法』宣告什麼是對、什麼是錯，『律法』警告上帝因為罪要施行懲罰。『福音』彰顯上帝的愛；是耶穌把人從罪惡中拯救出來的救恩，表明了這愛。我們相信整本聖經是以基督為中心。在舊約中，上帝屢次應許一位把人從罪惡死亡及陰間拯救出來的神聖的救贖者。新約中宣告這位應許的救贖者道成肉身，成為拿撒勒耶穌。」
  • 《我們所信》，亞洲路德宗神學院翻譯事務社，頁13
  • 《我們所信》，亞洲路德宗神學院翻譯事務社，頁13-14
  • WELS Topical Q&A: Real Presence / Holy Communion. [2009-09-27]. （原始内容存档于2009-09-27）. 
  • 《我們所信》，亞洲路德宗神學院翻譯事務社，頁14，「我們拒絕接受變質說，這學說認為餅和酒在聖餐中完全變成基督的身體和寶血。聖經教導在我們領受餅和酒的同時；也領受基督的身體和寶血（哥林多前書 10:16）。」
  • WELS Topical Q&A: Real Presence, "We reject transubstantiation because the Bible teaches that the bread and the wine are still present in the Lord's Supper (1 Corinthians 10:16, 1 Corinthians 11:27-28). We do not worship the elements because Jesus commands us to eat and to drink the bread and the wine. He does not command us to worship them."
  • WELS Topical Q&A: Real Presence - Why not Transubtantiation?, "In the matter under discussion, the words of Jesus Christ are unmistakably clear: What is distributed and received in the Lord's Supper is his true body and blood. The words of the Apostle Paul are also unmistakably clear: The elements of bread and wine remain and are also distributed and received in the Lord's Supper. We embrace both truths."
  • Real Presence Communion – Consubstantiation?. WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. [26 Jan 2015]. （原始内容存档于2008-01-02）. Although some Lutherans have used the term 'consbstantiation' [sic] and it might possibly be understood correctly (e.g., the bread & wine, body & blood coexist with each other in the Lord's Supper), most Lutherans reject the term because of the false connotation it contains...either that the body and blood, bread and wine come together to form one substance in the Lord’s Supper or that the body and blood are present in a natural manner like the bread and the wine. Lutherans believe that the bread and the wine are present in a natural manner in the Lord’s Supper and Christ’s true body and blood are present in an illocal, supernatural manner. 

biblegateway.com

biblehub.com

bookofconcord.org

books.google.com

  • Lectures on the Augsburg Confession. Theological Seminary of the United Lutheran Church in America (Lutheran Publication Society). 1888: 350 [13 June 2014]. （原始内容存档于2021-03-11）. But in neither sense can that monstrous doctrine of Consubstantiation be attributed to our church, since Lutherans do not believe either in that local conjunction of two bodies, nor in any commingling of bread and of Christ's body, of wine and of his blood. 

christianity.com

hksalem.blogspot.com

salem.org.hk

web.archive.org

wels.net

wels.net

  • WELS Topical Q&A: The Greek Orthodox Church （页面存档备份，存于互联网档案馆）, "Greek Orthodox Church teaching regarding salvation is a mixture of faith and morality."
  • Statement on the Lord's Supper （页面存档备份，存于互联网档案馆）, Wisconsin Evangelical Lutheran Synod, "we need to study Christ's words of institution in Matthew, Mark, Luke, and in 1 Corinthians, as well as St. Paul's additional statements about the Lord's Supper in 1 Corinthians 11 and 10. On that basis we can establish the following concerning the essence of the usus of the Lord's Supper (consecration, distribution, reception): 1. The real and substantial presence of Christ's body and blood during the usus. 2. The sacramental union of bread and wine and of Christ's body and blood during the usus..."
  • WELS Topical Q&A: Real Presence / Holy Communion. [2009-09-27]. （原始内容存档于2009-09-27）. 
  • Real Presence Communion – Consubstantiation?. WELS Topical Q&A. Wisconsin Evangelical Lutheran Synod. [26 Jan 2015]. （原始内容存档于2008-01-02）. Although some Lutherans have used the term 'consbstantiation' [sic] and it might possibly be understood correctly (e.g., the bread & wine, body & blood coexist with each other in the Lord's Supper), most Lutherans reject the term because of the false connotation it contains...either that the body and blood, bread and wine come together to form one substance in the Lord’s Supper or that the body and blood are present in a natural manner like the bread and the wine. Lutherans believe that the bread and the wine are present in a natural manner in the Lord’s Supper and Christ’s true body and blood are present in an illocal, supernatural manner. 

essays.wls.wels.net

wikipedia.org

en.wikipedia.org

wlsessays.net