占星術和科學 (Chinese Wikipedia)

Analysis of information sources in references of the Wikipedia article "占星術和科學" in Chinese language version.

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americanhumanist.org

archive.org

astrosociety.org

doi.org

  • Zarka, Philippe. Astronomy and astrology. Proceedings of the International Astronomical Union. 2011, 5 (S260): 420–425. doi:10.1017/S1743921311002602. 
  • Hartmann, P; Reuter, M.; Nyborga, H. The relationship between date of birth and individual differences in personality and general intelligence: A large-scale study. Personality and Individual Differences. May 2006, 40 (7): 1349–1362. doi:10.1016/j.paid.2005.11.017. To optimise the chances of finding even remote relationships between date of birth and individual differences in personality and intelligence we further applied two different strategies. The first one was based on the common chronological concept of time (e.g. month of birth and season of birth). The second strategy was based on the (pseudo-scientific) concept of astrology (e.g. Sun Signs, The Elements, and astrological gender), as discussed in the book Astrology: Science or superstition? by Eysenck and Nias (1982). 
  • Allum, Nick. What Makes Some People Think Astrology Is Scientific?. Science Communication. 13 December 2010, 33 (3): 341–366 [2017-11-11]. doi:10.1177/1075547010389819. (原始内容存档于2016-12-02). This underlies the "Barnum effect". Named after the 19th-century showman Phineas T. Barnum, whose circus act provided "a little something for everyone", it refers to the idea that people believe a statement about their personality that is vague or trivial if they think that it derives from some systematic procedure tailored especially for them (Dickson & Kelly, 1985; Furnham & Schofield, 1987; Rogers & Soule, 2009; Wyman & Vyse, 2008). For example, the more birth detail is used in an astrological prediction or horoscope, the more credulous people tend to be (Furnham, 1991). However, confirmation bias means that people do not tend to pay attention to other information that might disconfirm the credibility of the predictions. 
  • Arjomand, Kamran. The Emergence of Scientific Modernity in Iran: Controversies Surrounding Astrology and Modern Astronomy in the Mid-Nineteenth Century. Iranian Studies (Taylor and Francis, for the International Society for Iranian Studies). 1997, 30: 5–24. doi:10.1080/00210869708701857. 

nsf.gov

  • Peter D. Asquith (编). Proceedings of the Biennial Meeting of the Philosophy of Science Association, vol. 1. Dordrecht u.a.: Reidel u.a. 1978 [2017-11-11]. ISBN 978-0-917586-05-7. (原始内容存档于2008-12-01). 
    • Chapter 7: Science and Technology: Public Attitudes and Understanding. science and engineering indicators 2006. National Science Foundation. [28 July 2012]. (原始内容存档于2011-12-30). About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]" ..." Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body. 

sagepub.com

scx.sagepub.com

  • Allum, Nick. What Makes Some People Think Astrology Is Scientific?. Science Communication. 13 December 2010, 33 (3): 341–366 [2017-11-11]. doi:10.1177/1075547010389819. (原始内容存档于2016-12-02). This underlies the "Barnum effect". Named after the 19th-century showman Phineas T. Barnum, whose circus act provided "a little something for everyone", it refers to the idea that people believe a statement about their personality that is vague or trivial if they think that it derives from some systematic procedure tailored especially for them (Dickson & Kelly, 1985; Furnham & Schofield, 1987; Rogers & Soule, 2009; Wyman & Vyse, 2008). For example, the more birth detail is used in an astrological prediction or horoscope, the more credulous people tend to be (Furnham, 1991). However, confirmation bias means that people do not tend to pay attention to other information that might disconfirm the credibility of the predictions. 

stanford.edu

plato.stanford.edu

telegraph.co.uk

uwi.edu

cavehill.uwi.edu

  • Peter D. Asquith (编). Proceedings of the Biennial Meeting of the Philosophy of Science Association, vol. 1. Dordrecht u.a.: Reidel u.a. 1978 [2017-11-11]. ISBN 978-0-917586-05-7. (原始内容存档于2008-12-01). 
    • Chapter 7: Science and Technology: Public Attitudes and Understanding. science and engineering indicators 2006. National Science Foundation. [28 July 2012]. (原始内容存档于2011-12-30). About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]" ..." Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body. 

washingtonpost.com

web.archive.org

  • 存档副本. [2019-04-05]. (原始内容存档于2019-05-02). 
  • Hansson, Sven Ove; Zalta, Edward N. Science and Pseudo-Science. Stanford Encyclopedia of Philosophy. [6 July 2012]. (原始内容存档于2015-09-05). 
    • Astronomical Pseudo-Science: A Skeptic's Resource List. Astronomical Society of the Pacific. [2017-11-11]. (原始内容存档于2011-12-30). 
    • Peter D. Asquith (编). Proceedings of the Biennial Meeting of the Philosophy of Science Association, vol. 1. Dordrecht u.a.: Reidel u.a. 1978 [2017-11-11]. ISBN 978-0-917586-05-7. (原始内容存档于2008-12-01). 
      • Chapter 7: Science and Technology: Public Attitudes and Understanding. science and engineering indicators 2006. National Science Foundation. [28 July 2012]. (原始内容存档于2011-12-30). About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]" ..." Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body. 
      • Objections to Astrology: A Statement by 186 Leading Scientists. The Humanist, September/October 1975. [2017-11-11]. (原始内容存档于2009-03-18). 
      • Ariz. Astrology School Accredited. The Washington Post. 27 August 2001 [2017-11-11]. (原始内容存档于2019-01-06). 
      • Allum, Nick. What Makes Some People Think Astrology Is Scientific?. Science Communication. 13 December 2010, 33 (3): 341–366 [2017-11-11]. doi:10.1177/1075547010389819. (原始内容存档于2016-12-02). This underlies the "Barnum effect". Named after the 19th-century showman Phineas T. Barnum, whose circus act provided "a little something for everyone", it refers to the idea that people believe a statement about their personality that is vague or trivial if they think that it derives from some systematic procedure tailored especially for them (Dickson & Kelly, 1985; Furnham & Schofield, 1987; Rogers & Soule, 2009; Wyman & Vyse, 2008). For example, the more birth detail is used in an astrological prediction or horoscope, the more credulous people tend to be (Furnham, 1991). However, confirmation bias means that people do not tend to pay attention to other information that might disconfirm the credibility of the predictions.