Analysis of information sources in references of the Wikipedia article "印度教" in Chinese language version.
婆羅門教為一神信仰，主張一切為梵神的生化，唯有神才能救贖，但救贖的對象只限於雅利安血統，並不包括印度本地土著，是一種狹隘的種族宗教。奧義書思潮下的苦行沙門，並不相信吠陀、梵書中記載的神祗及升天信仰，而認為過去所做所為（稱為業），會決定今世的好壞，這是一種「宿業決定」，並且主張任何生命都有「永恆不變的神我」，會依「宿業」而輪迴轉世。苦行沙門的修行重於流浪、獨居，以苦行來「消除宿業」，遠離男女、守持梵行，以守戒、冥想來進入禪定，並觀想神我與宇宙（大梵）合而為一，達到「梵我一如」的永恒境界，此即苦行沙門追尋的解脫。
Born near Udipi in Karnataka, where he spent most of his life, Madhva is believed by his devotees to be the third incarnation or avatāra of Vāyu, the Vedic god of the wind (the first two incarnations being Hanuman and Bhīma).
According to tradition, Madhvacarya is believed to be the third incarnation of Vayu (Mukhyaprana), after Hanuman and Bhima.
Vayu is accorded the status of a deva, an important God in the ancient literature. Lord Hanuman, who is considered to be one of the avatars of Vayudeva, is described as Mukhyaprana.
It [Vedic religion] takes its name from the collections of sacred texts known as the Vedas. Vedism is the oldest stratum of religious activity in India for which there exist written materials. It was one of the major traditions that shaped Hinduism.
It [Vedic religion] takes its name from the collections of sacred texts known as the Vedas. Vedism is the oldest stratum of religious activity in India for which there exist written materials. It was one of the major traditions that shaped Hinduism.
天竺諸教、無有不用六道輪廽之說者、佛教論六道、與他教同、如來未出世前、其國早信此說、無大變更、彼國至今有其書、非佛創爲此說、六道中第一天道、即生於三十二天之人、凡所謂欲界色界無色界中日月星宿天、四天王天、忉利夜摩兜率大梵諸天、名色甚奇、忉利、即帝釋所居、大梵即大梵天王所居、大自在天、即摩醯首羅王所居、今天竺婆羅門教、俱敬禮此諸天王、而佛氏衰矣、佛教以其國中所崇虛假之神、欺誑中國、彼所稱天龍八部、阿修羅緊那羅、皆其國憑空結撰之名色、諸天人徒有名號、毫無實際、安能顯於世間、使人見而信之、吾人無論何學、俱有實際可考爲貴、彼作佛經時、未經考訂、所云諸天帝釋梵王、果有無此等人物、惟以之爲如來高弟、來聽說法、乃爲尊敬如來、
