Analysis of information sources in references of the Wikipedia article "埃维昂会议" in Chinese language version.
As usual the Jewish agencies were quarrelling with each other and were ill prepared for the diplomatic atmosphere of the Evian Conference. Instead of attending the meeting with a single agenda settled beforehand, Jewish groups arrived with a smorgasbord of proposals. Some advocated increasing immigration to Palestine; others were most concerned with readaptation and vocational guidance to foster assimilation in the countries of refuge; there were those who wanted settlement in unpopulated areas and still others who were primarily concerned with protecting minority rights in European countries. Worse, there was a major clash between pro- and anti-Zionists present at the conference. An effort to draft a joint memorandum recommending the Zionist solution to the refugee problem was undermined by anti-Zionists.
The expectation that the Jewish organizations would present a stable immigration plan was unfulfilled when they proved unable to agree among themselves.
Probably the most unabashed display of lack of compassion of the Jews towards their coreligionists came in the midst of the discussions in Evian.
Probably the most unabashed display of lack of compassion of the Jews towards their coreligionists came in the midst of the discussions in Evian.
Leaders of the Jewish Community themselves in Britain and the United States, though very helpful to our work behind the scenes, were not notably enthusiastic about it in public; some feared that, if they were, it would betoken a lukewarm attitude to the ideal of a Jewish homeland in Palestine; indeed, some leading Zionists — though not Dr. Weizmann — in private were unfriendly to the Committee's functions. In their stubbornly unrealistic approach to the whole question of Jewish migration from persecution, they believed that all Jews who could escape from that persecution should go to Palestine.