Wink, André, Indo-Islamic society: 14th – 15th centuries, BRILL: 92–93, 2004 [2013-08-15], ISBN 978-90-04-13561-1, （原始内容存档于2019-08-12） Quote: "In Sind, the breeding and grazing of sheep and buffaloes was the regular occupations of pastoral nomads in the lower country of the south, while the breeding of goats and camels was the dominant activity in the regions immediately to the east of the Kirthar range and between Multan and Mansura. The jats were one of the chief pastoral-nomadic divisions here in early-medieval times, and although some of these migrated as far as Iraq, they generally did not move over very long distances on a regular basis. Many jats migrated to the north, into the Panjab, and here, between the eleventh and sixteenth centuries, the once largely pastoral-nomadic Jat population was transformed into sedentary peasants. Some Jats continued to live in the thinly populated barr country between the five rivers of the Panjab, adopting a kind of transhumance, based on the herding of goats and camels. It seems that what happened to the jats is paradigmatic of most other pastoral and pastoral-nomadic populations in India in the sense that they became ever more closed in by an expanding sedentary-agricultural realm."
Society for the Confluence of Festivals in India. Rituals and Festivities. Society for the Confluence of Festivals in India. [2018-06-07]. （原始内容存档于2019-11-16） （英语）.
Society for the Confluence of Festivals in India. Regional Significance of Karwa Chauth. Society for the Confluence of Festivals in India. [2018-06-07]. （原始内容存档于2020-12-20） （英语）.
Society for the Confluence of Festivals in India. The Legend of Karwa Chauth. Society for the Confluence of Festivals in India. [2018-06-07]. （原始内容存档于2019-11-30） （英语）.
Wink, André, Indo-Islamic society: 14th – 15th centuries, BRILL: 92–93, 2004 [2013-08-15], ISBN 978-90-04-13561-1, （原始内容存档于2019-08-12） Quote: "In Sind, the breeding and grazing of sheep and buffaloes was the regular occupations of pastoral nomads in the lower country of the south, while the breeding of goats and camels was the dominant activity in the regions immediately to the east of the Kirthar range and between Multan and Mansura. The jats were one of the chief pastoral-nomadic divisions here in early-medieval times, and although some of these migrated as far as Iraq, they generally did not move over very long distances on a regular basis. Many jats migrated to the north, into the Panjab, and here, between the eleventh and sixteenth centuries, the once largely pastoral-nomadic Jat population was transformed into sedentary peasants. Some Jats continued to live in the thinly populated barr country between the five rivers of the Panjab, adopting a kind of transhumance, based on the herding of goats and camels. It seems that what happened to the jats is paradigmatic of most other pastoral and pastoral-nomadic populations in India in the sense that they became ever more closed in by an expanding sedentary-agricultural realm."
Society for the Confluence of Festivals in India. Rituals and Festivities. Society for the Confluence of Festivals in India. [2018-06-07]. （原始内容存档于2019-11-16） （英语）.
Society for the Confluence of Festivals in India. Regional Significance of Karwa Chauth. Society for the Confluence of Festivals in India. [2018-06-07]. （原始内容存档于2020-12-20） （英语）.
Society for the Confluence of Festivals in India. The Legend of Karwa Chauth. Society for the Confluence of Festivals in India. [2018-06-07]. （原始内容存档于2019-11-30） （英语）.
