Meltzer, Albert (2000). Anarchism: Arguments For and Against. AK Press. p. 50. "The philosophy of "anarcho-capitalism" dreamed up by the "libertarian" New Right, has nothing to do with Anarchism as known by the Anarchist movement proper."
Edward Stringham, Anarchy and the law: the political economy of choice, p. 51 （页面存档备份，存于互联网档案馆）
c4ss.org
Carson, Kevin (19 June 2009). "Socialism: A Perfectly Good Word Rehabilitated" （页面存档备份，存于互联网档案馆）. Center for a Stateless Society. "But there has always been a market-oriented strand of libertarian socialism that emphasizes voluntary cooperation between producers. And markets, properly understood, have always been about cooperation. As a commenter at Reason magazine's Hit&Run blog, remarking on Jesse Walker's link to the Kelly article, put it: "every trade is a cooperative act." In fact, it's a fairly common observation among market anarchists that genuinely free markets have the most legitimate claim to the label "socialism."
"el capitalismo es sólo el efecto del gobierno; desaparecido el gobierno, el capitalismo cae de su pedestal vertiginosamente...Lo que llamamos capitalismo no es otra cosa que el producto del Estado, dentro del cual lo único que se cultiva es la ganancia, bien o mal habida. Luchar, pues, contra el capitalismo es tarea inútil, porque sea Capitalismo de Estado o Capitalismo de Empresa, mientras el Gobierno exista, existirá el capital que explota. La lucha, pero de conciencias, es contra el Estado." Anarquismo by Miguel Giménez Igualada （页面存档备份，存于互联网档案馆）
Editor's note in "Taxation: Voluntary or Compulsory". Formulations. Free Nation Foundation. Summer 1995 Taxation: Voluntary or Compulsory?. [15 March 2008]. （原始内容存档于28 December 2010）.
Kropotkin, Peter. The Wages System. 1920. Also available: http://www.marxists.org/reference/archive/kropotkin-peter/1920/wage.htm （页面存档备份，存于互联网档案馆） quote: "Such, in a few words, is the organization which the Collectivists desire ... their principles are: collective property in the instruments of labor and remuneration of each worker according to the time spent in productive toil, taking into account the productiveness of his work."
Makhno, Mett, Arshinov, Valevski, Linski (Dielo Trouda). "The Organizational Platform of the Libertarian Communists". 1926. Constructive Section: available here （页面存档备份，存于互联网档案馆）.
"Modern Communists are more individualistic than Stirner. To them, not merely religion, morality, family and State are spooks, but property also is no more than a spook, in whose name the individual is enslaved – and how enslaved!...Communism thus creates a basis for the liberty and Eigenheit of the individual. I am a Communist because I am an Individualist. Fully as heartily the Communists concur with Stirner when he puts the word take in place of demand – that leads to the dissolution of property, to expropriation. Individualism and Communism go hand in hand."[2] （页面存档备份，存于互联网档案馆）Max Baginski. "Stirner: The Ego and His Own" on Mother Earth. Vol. 2. No. 3 MAY, 1907
reocities.com
"I see the dichotomies made between individualism and communism, individual revolt and class struggle, the struggle against human exploitation and the exploitation of nature as false dichotomies and feel that those who accept them are impoverishing their own critique and struggle.""MY PERSPECTIVES" by Willful Disobedience Vol. 2, No. 12互联网档案馆的存檔，存档日期2011-07-16.
Guerin, Daniel (1970). Anarchism: From Theory to Practice （页面存档备份，存于互联网档案馆）. New York: Monthly Review Press. "The anarchists were unanimous in subjecting authoritarian socialism to a barrage of severe criticism. At the time when they made violent and satirical attacks these were not entirely well founded, for those to whom they were addressed were either primitive or "vulgar" communists, whose thought had not yet been fertilized by Marxist humanism, or else, in the case of Marx and Engels themselves, were not as set on authority and state control as the anarchists made out [无政府主义者对威权社会主义进行了猛烈的抨击。不过他们的暴力和讽刺性抨击并不都完全有根据，因为这些抨击的对象大多是原始或“庸俗”的共产主义者，他们的思想还未受到马克思主义人文主义的熏陶，不然，就马克思和恩格斯本人而言，他们并不像无政府主义者所说的那样期望权威和国家控制社会。]".
Déjacque criticized French mutualist anarchist Pierre Joseph Proudhon as far as "the Proudhonist version of Ricardian socialism, centred on the reward of labour power and the problem of exchange value. In his polemic with Proudhon on women's emancipation, Déjacque urged Proudhon to push on 'as far as the abolition of the contract, the abolition not only of the sword and of capital, but of property and authority in all their forms,' and refuted the commercial and wages logic of the demand for a 'fair reward' for 'labour' (labour power). Déjacque asked: 'Am I thus... right to want, as with the system of contracts, to measure out to each – according to their accidental capacity to produce – what they are entitled to?' The answer given by Déjacque to this question is unambiguous: 'it is not the product of his or her labour that the worker has a right to, but to the satisfaction of his or her needs, whatever may be their nature.' [...] For Déjacque, on the other hand, the communal state of affairs – the phalanstery 'without any hierarchy, without any authority' except that of the 'statistics book' – corresponded to 'natural exchange,' i.e. to the 'unlimited freedom of all production and consumption; the abolition of any sign of agricultural, individual, artistic or scientific property; the destruction of any individual holding of the products of work; the demonarchisation and the demonetarisation of manual and intellectual capital as well as capital in instruments, commerce and buildings."Alain Pengam. "Anarchist-Communism" （页面存档备份，存于互联网档案馆）
"The revolution abolishes private ownership of the means of production and distribution, and with it goes capitalistic business. Personal possession remains only in the things you use. Thus, your watch is your own, but the watch factory belongs to the people."[1] （页面存档备份，存于互联网档案馆） Alexander Berkman. "What Is Communist Anarchism?"
Post-left anarcho-communist Bob Black after analysing insurrectionary anarcho-communist Luigi Galleani's view on anarcho-communism went as far as saying that "communism is the final fulfillment of individualism...The apparent contradiction between individualism and communism rests on a misunderstanding of both...Subjectivity is also objective: the individual really is subjective. It is nonsense to speak of "emphatically prioritizing the social over the individual,"...You may as well speak of prioritizing the chicken over the egg. Anarchy is a "method of individualization." It aims to combine the greatest individual development with the greatest communal unity."Bob Black. Nightmares of Reason. （页面存档备份，存于互联网档案馆）
"Communism is the one which guarantees the greatest amount of individual liberty – provided that the idea that begets the community be Liberty, Anarchy...Communism guarantees economic freedom better than any other form of association, because it can guarantee wellbeing, even luxury, in return for a few hours of work instead of a day's work." "Communism and Anarchy" （页面存档备份，存于互联网档案馆） by Peter Kropotkin
Pengam, Alain. Anarchist-Communism. The Anarchist Library. 21 May 2012 [6 June 2012]. （原始内容存档于2019-03-01）.
"This process of education and class organization, more than any single factor in Spain, produced the collectives. And to the degree that the CNT-FAI (for the two organizations became fatally coupled after July 1936) exercised the major influence in an area, the collectives proved to be generally more durable, communist and resistant to Stalinist counterrevolution than other republican-held areas of Spain." Murray Bookchin, To Remember Spain: The Anarchist and Syndicalist Revolution of 1936 （页面存档备份，存于互联网档案馆）
Guerin, Daniel (1970). Anarchism: From Theory to Practice （页面存档备份，存于互联网档案馆）. New York: Monthly Review Press. "The anarchists were unanimous in subjecting authoritarian socialism to a barrage of severe criticism. At the time when they made violent and satirical attacks these were not entirely well founded, for those to whom they were addressed were either primitive or "vulgar" communists, whose thought had not yet been fertilized by Marxist humanism, or else, in the case of Marx and Engels themselves, were not as set on authority and state control as the anarchists made out [无政府主义者对威权社会主义进行了猛烈的抨击。不过他们的暴力和讽刺性抨击并不都完全有根据，因为这些抨击的对象大多是原始或“庸俗”的共产主义者，他们的思想还未受到马克思主义人文主义的熏陶，不然，就马克思和恩格斯本人而言，他们并不像无政府主义者所说的那样期望权威和国家控制社会。]".
"el capitalismo es sólo el efecto del gobierno; desaparecido el gobierno, el capitalismo cae de su pedestal vertiginosamente...Lo que llamamos capitalismo no es otra cosa que el producto del Estado, dentro del cual lo único que se cultiva es la ganancia, bien o mal habida. Luchar, pues, contra el capitalismo es tarea inútil, porque sea Capitalismo de Estado o Capitalismo de Empresa, mientras el Gobierno exista, existirá el capital que explota. La lucha, pero de conciencias, es contra el Estado." Anarquismo by Miguel Giménez Igualada （页面存档备份，存于互联网档案馆）
Déjacque criticized French mutualist anarchist Pierre Joseph Proudhon as far as "the Proudhonist version of Ricardian socialism, centred on the reward of labour power and the problem of exchange value. In his polemic with Proudhon on women's emancipation, Déjacque urged Proudhon to push on 'as far as the abolition of the contract, the abolition not only of the sword and of capital, but of property and authority in all their forms,' and refuted the commercial and wages logic of the demand for a 'fair reward' for 'labour' (labour power). Déjacque asked: 'Am I thus... right to want, as with the system of contracts, to measure out to each – according to their accidental capacity to produce – what they are entitled to?' The answer given by Déjacque to this question is unambiguous: 'it is not the product of his or her labour that the worker has a right to, but to the satisfaction of his or her needs, whatever may be their nature.' [...] For Déjacque, on the other hand, the communal state of affairs – the phalanstery 'without any hierarchy, without any authority' except that of the 'statistics book' – corresponded to 'natural exchange,' i.e. to the 'unlimited freedom of all production and consumption; the abolition of any sign of agricultural, individual, artistic or scientific property; the destruction of any individual holding of the products of work; the demonarchisation and the demonetarisation of manual and intellectual capital as well as capital in instruments, commerce and buildings."Alain Pengam. "Anarchist-Communism" （页面存档备份，存于互联网档案馆）
Kropotkin, Peter. The Wages System. 1920. Also available: http://www.marxists.org/reference/archive/kropotkin-peter/1920/wage.htm （页面存档备份，存于互联网档案馆） quote: "Such, in a few words, is the organization which the Collectivists desire ... their principles are: collective property in the instruments of labor and remuneration of each worker according to the time spent in productive toil, taking into account the productiveness of his work."
"The revolution abolishes private ownership of the means of production and distribution, and with it goes capitalistic business. Personal possession remains only in the things you use. Thus, your watch is your own, but the watch factory belongs to the people."[1] （页面存档备份，存于互联网档案馆） Alexander Berkman. "What Is Communist Anarchism?"
Makhno, Mett, Arshinov, Valevski, Linski (Dielo Trouda). "The Organizational Platform of the Libertarian Communists". 1926. Constructive Section: available here （页面存档备份，存于互联网档案馆）.
Post-left anarcho-communist Bob Black after analysing insurrectionary anarcho-communist Luigi Galleani's view on anarcho-communism went as far as saying that "communism is the final fulfillment of individualism...The apparent contradiction between individualism and communism rests on a misunderstanding of both...Subjectivity is also objective: the individual really is subjective. It is nonsense to speak of "emphatically prioritizing the social over the individual,"...You may as well speak of prioritizing the chicken over the egg. Anarchy is a "method of individualization." It aims to combine the greatest individual development with the greatest communal unity."Bob Black. Nightmares of Reason. （页面存档备份，存于互联网档案馆）
"Modern Communists are more individualistic than Stirner. To them, not merely religion, morality, family and State are spooks, but property also is no more than a spook, in whose name the individual is enslaved – and how enslaved!...Communism thus creates a basis for the liberty and Eigenheit of the individual. I am a Communist because I am an Individualist. Fully as heartily the Communists concur with Stirner when he puts the word take in place of demand – that leads to the dissolution of property, to expropriation. Individualism and Communism go hand in hand."[2] （页面存档备份，存于互联网档案馆）Max Baginski. "Stirner: The Ego and His Own" on Mother Earth. Vol. 2. No. 3 MAY, 1907
"Communism is the one which guarantees the greatest amount of individual liberty – provided that the idea that begets the community be Liberty, Anarchy...Communism guarantees economic freedom better than any other form of association, because it can guarantee wellbeing, even luxury, in return for a few hours of work instead of a day's work." "Communism and Anarchy" （页面存档备份，存于互联网档案馆） by Peter Kropotkin
"I see the dichotomies made between individualism and communism, individual revolt and class struggle, the struggle against human exploitation and the exploitation of nature as false dichotomies and feel that those who accept them are impoverishing their own critique and struggle.""MY PERSPECTIVES" by Willful Disobedience Vol. 2, No. 12互联网档案馆的存檔，存档日期2011-07-16.
"This process of education and class organization, more than any single factor in Spain, produced the collectives. And to the degree that the CNT-FAI (for the two organizations became fatally coupled after July 1936) exercised the major influence in an area, the collectives proved to be generally more durable, communist and resistant to Stalinist counterrevolution than other republican-held areas of Spain." Murray Bookchin, To Remember Spain: The Anarchist and Syndicalist Revolution of 1936 （页面存档备份，存于互联网档案馆）
Carson, Kevin (19 June 2009). "Socialism: A Perfectly Good Word Rehabilitated" （页面存档备份，存于互联网档案馆）. Center for a Stateless Society. "But there has always been a market-oriented strand of libertarian socialism that emphasizes voluntary cooperation between producers. And markets, properly understood, have always been about cooperation. As a commenter at Reason magazine's Hit&Run blog, remarking on Jesse Walker's link to the Kelly article, put it: "every trade is a cooperative act." In fact, it's a fairly common observation among market anarchists that genuinely free markets have the most legitimate claim to the label "socialism."
Edward Stringham, Anarchy and the law: the political economy of choice, p. 51 （页面存档备份，存于互联网档案馆）
Editor's note in "Taxation: Voluntary or Compulsory". Formulations. Free Nation Foundation. Summer 1995 Taxation: Voluntary or Compulsory?. [15 March 2008]. （原始内容存档于28 December 2010）.
