無政府狀態 (Chinese Wikipedia)

Analysis of information sources in references of the Wikipedia article "無政府狀態" in Chinese language version.

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  • Central Intelligence Agency. Somalia. The World Factbook. Langley, Virginia: Central Intelligence Agency. 2011 [2011-10-05]. (原始内容存档于2021-07-08). 

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  • 潘, 亚玲; 时, 殷弘. 论霍布斯的国际关系哲学. 欧洲. 1999, (06): 17 [2021-08-06]. ISSN 1000-3576. (原始内容存档于2021-08-06). 尽管国家间可以为某些目的达成有限契约,但这完全不等于可对它们实施强制的国际公共权威,也没有改变国际政治中的普遍冲突状态。 

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globalsecurity.org

  • Pike, John. Albanian Civil War (1997). Global Security. [2021-08-11]. (原始内容存档于2020-03-02). These riots, and the state of anarchy which they caused, are known as the Albanian civil war of 1997 

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  • Williams, Dana (2012). "From Top to Bottom, a Thoroughly Stratified World: An Anarchist View of Inequality and Domination". Race, Gender & Class. 19 (3/4): 9–34. .
  • R.B. Fowler. The Anarchist Tradition of Political Thought. Western Political Quarterly (University of Utah). 1972, 25 (4): 738–52. JSTOR 446800. doi:10.2307/446800. 

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  • The Putney Debates, The Forum at the Online Library of Liberty. [2021-08-10]. (原始内容存档于2021-03-22).  Source: Sir William Clarke, Puritanism and Liberty, being the Army Debates (1647–9) from the Clarke Manuscripts with Supplementary Documents, selected and edited with an Introduction A.S.P. Woodhouse, foreword by A.D. Lindsay (University of Chicago Press, 1951).

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  • Anarchy. Merriam-webster.com. [2020-01-22]. (原始内容存档于2017-12-25). 

mises.org

  • Block, Walter. Review Essay (PDF). The Quarterly Journal of Austrian Economics. Fall 1999, 2 (3) [2010-01-28]. (原始内容存档 (PDF)于2014-06-30). But if we define anarchy as places without governments, and we define governments as the agencies with a legal right to impose violence on their subjects, then whatever else occurred in Haiti, Sudan, and Somalia, it wasn't anarchy. For there were well-organized gangs (e.g., governments) in each of these places, demanding tribute, and fighting others who made similar impositions. Absence of government means absence of government, whether well established ones, or fly-by-nights. 
  • Earle, Peter C. Anarchy in the Aachen. Mises Institute. 2012-08-04 [2017-09-07]. (原始内容存档于2019-12-11). 

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  • Max Baginski. "Stirner: The Ego and His Own"页面存档备份,存于互联网档案馆). Mother Earth. Vol. 2. No. 3 May 1907. "Modern Communists are more individualistic than Stirner. To them, not merely religion, morality, family and State are spooks, but property also is no more than a spook, in whose name the individual is enslaved – and how enslaved!...Communism thus creates a basis for the liberty and Eigenheit of the individual. I am a Communist because I am an Individualist. Fully as heartily the Communists concur with Stirner when he puts the word take in place of demand – that leads to the dissolution of property, to expropriation. Individualism and Communism go hand in hand."

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theanarchistlibrary.org

  • "That is why Anarchy, when it works to destroy authority in all its aspects, when it demands the abrogation of laws and the abolition of the mechanism that serves to impose them, when it refuses all hierarchical organisation and preaches free agreement – at the same time strives to maintain and enlarge the precious kernel of social customs without which no human or animal society can exist." Peter Kropotkin. Anarchism: its philosophy and ideal 互联网档案馆存檔,存档日期2012-03-18.
  • "anarchists are opposed to irrational (e.g., illegitimate) authority, in other words, hierarchy – hierarchy being the institutionalisation of authority within a society." "B.1 Why are anarchists against authority and hierarchy?" 互联网档案馆存檔,存档日期2012-06-15. in An Anarchist FAQ
  • "In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions." Peter Kropotkin. "Anarchism" from the Encyclopædia Britannica 互联网档案馆存檔,存档日期2012-01-06.
  • Benjamin Tucker. Individual Liberty页面存档备份,存于互联网档案馆). Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority, as follows: "They found that they must turn either to the right or to the left, – follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism ... Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx."
  • Post-left anarcho-communist Bob Black after analysing insurrectionary anarcho-communist Luigi Galleani's view on anarcho-communism went as far as saying that "communism is the final fulfillment of individualism.... The apparent contradiction between individualism and communism rests on a misunderstanding of both.... Subjectivity is also objective: the individual really is subjective. It is nonsense to speak of 'emphatically prioritizing the social over the individual'.... You may as well speak of prioritizing the chicken over the egg. Anarchy is a 'method of individualization'. It aims to combine the greatest individual development with the greatest communal unity."Bob Black. Nightmares of Reason.页面存档备份,存于互联网档案馆
  • "Because revolution is the fire of our will and a need of our solitary minds; it is an obligation of the libertarian aristocracy. To create new ethical values. To create new aesthetic values. To communalize material wealth. To individualize spiritual wealth." [1]页面存档备份,存于互联网档案馆Renzo Novatore. Toward the Creative Nothing
  • Daniel Guérin. Anarchism: From Theory to Practice页面存档备份,存于互联网档案馆. "At the end of the century in France, Sebastien Faure took up a word originated in 1858 by one Joseph Déjacque to make it the title of a journal, Le Libertaire. Today the terms 'anarchist' and 'libertarian' have become interchangeable."

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