爱德华·萨义德 (Chinese Wikipedia)

Analysis of information sources in references of the Wikipedia article "爱德华·萨义德" in Chinese language version.

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8web.archive.org

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3wikipedia.org

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2lrb.co.uk

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1newcriterion.com

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1thenation.com

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1geocities.com

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1butterfliesandwheels.com

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1conncoll.edu

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1thefilmjournal.com

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1canadianreview.ca

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butterfliesandwheels.com

Said, Orientalism 87–88, 336; Ibn Warraq, Debunking Edward Said 互联网档案馆的存檔，存档日期2006-11-13..

canadianreview.ca

Proudman, Mark F. Disraeli as an Orientalist: The Polemical Errors of Edward Said (PDF). Journal of the Historical Society. 2005, 5 (4) [2006-12-19]. （原始内容 (PDF)存档于2017-11-08）（英语）.

conncoll.edu

aspen.conncoll.edu

Said, "Afterword" to the 1995 ed. of Orientalism 347, as cited by Irwin, For Lust of Knowing 互联网档案馆的存檔，存档日期2007-02-07. 3–8; cf. Kaizaad Navroze Kotwal, "Steven Spielberg's Indiana Jones and the Temple of Doom as Virtual Reality: The Orientalist and Colonial Legacies of Gunga Din," 互联网档案馆的存檔，存档日期2008-09-21. The Film Journal no. 12 (April 2005).

geocities.com

Aijaz Ahmad, In Theory: Classes, Natures, Literatures (London: Verso, 1992); Malcolm Kerr, rev. of Orientalism （页面存档备份，存于互联网档案馆）, by Edward Said, International Jour. of Middle Eastern Studies 12 (Dec. 1980): 544-47; and Martin Kramer（英语：Martin Kramer）, "Said’s Splash" （页面存档备份，存于互联网档案馆）, Ivory Towers on Sand: The Failure of Middle Eastern Studies in America, Policy Papers 58 (Washington, D.C.: Washington Institute for Near East Policy, 2001). ISBN 978-0-944029-49-7. Kramer observes in "Said's Splash" that "Fifteen years after publication of Orientalism, the UCLA historian Nikki Keddie (whose work Said had praised in Covering Islam) allowed that the book was 'important and in many ways positive.' But she also thought it had had 'unfortunate consequences'"; in an interview published in Approaches to the History of the Middle East, ed. Nancy Elizabeth Gallagher (London: Ithaca Press, 1994) 144-45, as cited & qtd. by Kramer, Keddie says:
"I think that there has been a tendency in the Middle East field to adopt the word "orientalism" as a generalized swear-word essentially referring to people who take the "wrong" position on the Arab-Israeli dispute or to people who are judged too "conservative." It has nothing to do with whether they are good or not good in their disciplines. So "orientalism" for many people is a word that substitutes for thought and enables people to dismiss certain scholars and their works. I think that is too bad. It may not have been what Edward Said meant at all, but the term has become a kind of slogan."

lrb.co.uk

'Between Worlds （页面存档备份，存于互联网档案馆）' Edward Said, London Review of Books（英语：London Review of Books） May 07 1998, accessed May 2008
Terry Eagleton, "In the Gaudy Supermarket" (Review of A Critique of Post-Colonial Reason: Toward a History of the Vanishing Present by Gayatri Chakravorty Spivak), London Review of Books. [1] （页面存档备份，存于互联网档案馆）

newcriterion.com

Keith Windschuttle, "爱德华萨义德的 "重巡东方主义," （页面存档备份，存于互联网档案馆） The New Criterion（英语：The New Criterion） January 17, 1999, accessed January 19, 1999.

thefilmjournal.com

Said, "Afterword" to the 1995 ed. of Orientalism 347, as cited by Irwin, For Lust of Knowing 互联网档案馆的存檔，存档日期2007-02-07. 3–8; cf. Kaizaad Navroze Kotwal, "Steven Spielberg's Indiana Jones and the Temple of Doom as Virtual Reality: The Orientalist and Colonial Legacies of Gunga Din," 互联网档案馆的存檔，存档日期2008-09-21. The Film Journal no. 12 (April 2005).

thenation.com

爱德华 W. 萨义德, "Islam Through Western Eyes," （页面存档备份，存于互联网档案馆） The Nation April 26, 1980, first posted online January 1, 1998, accessed December 5, 2005.

web.archive.org

'Between Worlds （页面存档备份，存于互联网档案馆）' Edward Said, London Review of Books（英语：London Review of Books） May 07 1998, accessed May 2008
Keith Windschuttle, "爱德华萨义德的 "重巡东方主义," （页面存档备份，存于互联网档案馆） The New Criterion（英语：The New Criterion） January 17, 1999, accessed January 19, 1999.
爱德华 W. 萨义德, "Islam Through Western Eyes," （页面存档备份，存于互联网档案馆） The Nation April 26, 1980, first posted online January 1, 1998, accessed December 5, 2005.
Aijaz Ahmad, In Theory: Classes, Natures, Literatures (London: Verso, 1992); Malcolm Kerr, rev. of Orientalism （页面存档备份，存于互联网档案馆）, by Edward Said, International Jour. of Middle Eastern Studies 12 (Dec. 1980): 544-47; and Martin Kramer（英语：Martin Kramer）, "Said’s Splash" （页面存档备份，存于互联网档案馆）, Ivory Towers on Sand: The Failure of Middle Eastern Studies in America, Policy Papers 58 (Washington, D.C.: Washington Institute for Near East Policy, 2001). ISBN 978-0-944029-49-7. Kramer observes in "Said's Splash" that "Fifteen years after publication of Orientalism, the UCLA historian Nikki Keddie (whose work Said had praised in Covering Islam) allowed that the book was 'important and in many ways positive.' But she also thought it had had 'unfortunate consequences'"; in an interview published in Approaches to the History of the Middle East, ed. Nancy Elizabeth Gallagher (London: Ithaca Press, 1994) 144-45, as cited & qtd. by Kramer, Keddie says:
"I think that there has been a tendency in the Middle East field to adopt the word "orientalism" as a generalized swear-word essentially referring to people who take the "wrong" position on the Arab-Israeli dispute or to people who are judged too "conservative." It has nothing to do with whether they are good or not good in their disciplines. So "orientalism" for many people is a word that substitutes for thought and enables people to dismiss certain scholars and their works. I think that is too bad. It may not have been what Edward Said meant at all, but the term has become a kind of slogan."
Said, Orientalism 87–88, 336; Ibn Warraq, Debunking Edward Said 互联网档案馆的存檔，存档日期2006-11-13..
Said, "Afterword" to the 1995 ed. of Orientalism 347, as cited by Irwin, For Lust of Knowing 互联网档案馆的存檔，存档日期2007-02-07. 3–8; cf. Kaizaad Navroze Kotwal, "Steven Spielberg's Indiana Jones and the Temple of Doom as Virtual Reality: The Orientalist and Colonial Legacies of Gunga Din," 互联网档案馆的存檔，存档日期2008-09-21. The Film Journal no. 12 (April 2005).
Proudman, Mark F. Disraeli as an Orientalist: The Polemical Errors of Edward Said (PDF). Journal of the Historical Society. 2005, 5 (4) [2006-12-19]. （原始内容 (PDF)存档于2017-11-08）（英语）.
Terry Eagleton, "In the Gaudy Supermarket" (Review of A Critique of Post-Colonial Reason: Toward a History of the Vanishing Present by Gayatri Chakravorty Spivak), London Review of Books. [1] （页面存档备份，存于互联网档案馆）

wikipedia.org

en.wikipedia.org

'Between Worlds （页面存档备份，存于互联网档案馆）' Edward Said, London Review of Books（英语：London Review of Books） May 07 1998, accessed May 2008
Keith Windschuttle, "爱德华萨义德的 "重巡东方主义," （页面存档备份，存于互联网档案馆） The New Criterion（英语：The New Criterion） January 17, 1999, accessed January 19, 1999.
Aijaz Ahmad, In Theory: Classes, Natures, Literatures (London: Verso, 1992); Malcolm Kerr, rev. of Orientalism （页面存档备份，存于互联网档案馆）, by Edward Said, International Jour. of Middle Eastern Studies 12 (Dec. 1980): 544-47; and Martin Kramer（英语：Martin Kramer）, "Said’s Splash" （页面存档备份，存于互联网档案馆）, Ivory Towers on Sand: The Failure of Middle Eastern Studies in America, Policy Papers 58 (Washington, D.C.: Washington Institute for Near East Policy, 2001). ISBN 978-0-944029-49-7. Kramer observes in "Said's Splash" that "Fifteen years after publication of Orientalism, the UCLA historian Nikki Keddie (whose work Said had praised in Covering Islam) allowed that the book was 'important and in many ways positive.' But she also thought it had had 'unfortunate consequences'"; in an interview published in Approaches to the History of the Middle East, ed. Nancy Elizabeth Gallagher (London: Ithaca Press, 1994) 144-45, as cited & qtd. by Kramer, Keddie says:
"I think that there has been a tendency in the Middle East field to adopt the word "orientalism" as a generalized swear-word essentially referring to people who take the "wrong" position on the Arab-Israeli dispute or to people who are judged too "conservative." It has nothing to do with whether they are good or not good in their disciplines. So "orientalism" for many people is a word that substitutes for thought and enables people to dismiss certain scholars and their works. I think that is too bad. It may not have been what Edward Said meant at all, but the term has become a kind of slogan."