Analysis of information sources in references of the Wikipedia article "白白的恩典" in Chinese language version.
There is not any way you can judge whether people are born again except as you take their testimony that they have put their trust in Jesus Christ and depended on Him for salvation. Some of these young people indeed may not have been taught to trust in Christ. If they were looking for "an experience," a certain kind of feeling or emotion, then they may have been misled. Now a Christian should live a consecrated Christian life but that does not automatically follow.
As a strong advocate of Free Grace in the Brethren assemblies, Mackintosh was harshly censured by southern (U.S.) Presbyterian theologian Robert Dabney
During the final two decades of the twentieth century, certain dispensational theologians began to propagate the idea that one could be in a state of salvation and lack entirely the fruit of repentance from sin and obedience to Christ. Their particular form of soteriology came to be known as free grace–a title coined by Zane Hodges. Some of the other more well-known adherents of the Free Grace movement were Louis Sperry Chafer, Miles Stanford, and Norman Geisler. Hodges became a particularly well-known proponent of the Free Grace theology because of his 1981 book The Gospel under Siege.
Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life . . . . Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.
Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life . . . . Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.
As a strong advocate of Free Grace in the Brethren assemblies, Mackintosh was harshly censured by southern (U.S.) Presbyterian theologian Robert Dabney
During the final two decades of the twentieth century, certain dispensational theologians began to propagate the idea that one could be in a state of salvation and lack entirely the fruit of repentance from sin and obedience to Christ. Their particular form of soteriology came to be known as free grace–a title coined by Zane Hodges. Some of the other more well-known adherents of the Free Grace movement were Louis Sperry Chafer, Miles Stanford, and Norman Geisler. Hodges became a particularly well-known proponent of the Free Grace theology because of his 1981 book The Gospel under Siege.