Suissa, Judith (2001). "Anarchism, Utopias and Philosophy of Education". Journal of Philosophy of Education 35 (4). pp. 627–646. doi:10.1111/1467-9752.00249.
Franks, Benjamin. Freeden, Michael; Stears, Marc , 编. Anarchism. The Oxford Handbook of Political Ideologies (Oxford University Press). August 2013: 385–404. doi:10.1093/oxfordhb/9780199585977.013.0001.
"An Anarchist FAQ" （页面存档备份，存于互联网档案馆）. "No, far from it. So few anarchists found the individualist solution to the social question or the attempts of some of them to excommunicate social anarchism from the movement convincing".
pitzer.edu
dwardmac.pitzer.edu
Baginki, Max (May 1907). "Stirner: The Ego and His Own" （页面存档备份，存于互联网档案馆）. Mother Earth (2: 3). "Modern Communists are more individualistic than Stirner. To them, not merely religion, morality, family and State are spooks, but property also is no more than a spook, in whose name the individual is enslaved — and how enslaved! [...] Communism thus creates a basis for the liberty and Eigenheit of the individual. I am a Communist because I am an Individualist. Fully as heartily the Communists concur with Stirner when he puts the word take in place of demand — that leads to the dissolution of property, to expropriation. Individualism and Communism go hand in hand."; Novatore, Renzo (1924). "Towards the Creative Nothing" （页面存档备份，存于互联网档案馆）; Gray, Christopher (1974). Leaving the Twentieth Century. p. 88; Black, Bob (2010). "Nightmares of Reason" （页面存档备份，存于互联网档案馆）. "[C]ommunism is the final fulfillment of individualism. [...] The apparent contradiction between individualism and communism rests on a misunderstanding of both. [...] Subjectivity is also objective: the individual really is subjective. It is nonsense to speak of "emphatically prioritizing the social over the individual," [...]. You may as well speak of prioritizing the chicken over the egg. Anarchy is a "method of individualization." It aims to combine the greatest individual development with the greatest communal unity".
Berkman, Alexander (1929). What Is Communist Anarchism? （页面存档备份，存于互联网档案馆）. "The revolution abolishes private ownership of the means of production and distribution, and with it goes capitalistic business. Personal possession remains only in the things you use. Thus, your watch is your own, but the watch factory belongs to the people".
Baginki, Max (May 1907). "Stirner: The Ego and His Own" （页面存档备份，存于互联网档案馆）. Mother Earth (2: 3). "Modern Communists are more individualistic than Stirner. To them, not merely religion, morality, family and State are spooks, but property also is no more than a spook, in whose name the individual is enslaved — and how enslaved! [...] Communism thus creates a basis for the liberty and Eigenheit of the individual. I am a Communist because I am an Individualist. Fully as heartily the Communists concur with Stirner when he puts the word take in place of demand — that leads to the dissolution of property, to expropriation. Individualism and Communism go hand in hand."; Novatore, Renzo (1924). "Towards the Creative Nothing" （页面存档备份，存于互联网档案馆）; Gray, Christopher (1974). Leaving the Twentieth Century. p. 88; Black, Bob (2010). "Nightmares of Reason" （页面存档备份，存于互联网档案馆）. "[C]ommunism is the final fulfillment of individualism. [...] The apparent contradiction between individualism and communism rests on a misunderstanding of both. [...] Subjectivity is also objective: the individual really is subjective. It is nonsense to speak of "emphatically prioritizing the social over the individual," [...]. You may as well speak of prioritizing the chicken over the egg. Anarchy is a "method of individualization." It aims to combine the greatest individual development with the greatest communal unity".
Kropotkin, Peter (1901). "Communism and Anarchy" （页面存档备份，存于互联网档案馆）. "Communism is the one which guarantees the greatest amount of individual liberty — provided that the idea that begets the community be Liberty, Anarchy [...]. Communism guarantees economic freedom better than any other form of association, because it can guarantee wellbeing, even luxury, in return for a few hours of work instead of a day's work."; Truda, Dielo (1926). "Organisational Platform of the Libertarian Communists" （页面存档备份，存于互联网档案馆）. "This other society will be libertarian communism, in which social solidarity and free individuality find their full expression, and in which these two ideas develop in perfect harmony."; "My Perspectives" （页面存档备份，存于互联网档案馆）. Willful Disobedience (2: 12). "I see the dichotomies made between individualism and communism, individual revolt and class struggle, the struggle against human exploitation and the exploitation of nature as false dichotomies and feel that those who accept them are impoverishing their own critique and struggle."; Brown, L. Susan (2002). The Politics of Individualism. Black Rose Books; Brown, L. Susan (2 February 2011). "Does Work Really Work?" （页面存档备份，存于互联网档案馆）.
Berkman, Alexander (1929). What Is Communist Anarchism? （页面存档备份，存于互联网档案馆）. "The revolution abolishes private ownership of the means of production and distribution, and with it goes capitalistic business. Personal possession remains only in the things you use. Thus, your watch is your own, but the watch factory belongs to the people".
"An Anarchist FAQ" （页面存档备份，存于互联网档案馆）. "No, far from it. So few anarchists found the individualist solution to the social question or the attempts of some of them to excommunicate social anarchism from the movement convincing".
Baginki, Max (May 1907). "Stirner: The Ego and His Own" （页面存档备份，存于互联网档案馆）. Mother Earth (2: 3). "Modern Communists are more individualistic than Stirner. To them, not merely religion, morality, family and State are spooks, but property also is no more than a spook, in whose name the individual is enslaved — and how enslaved! [...] Communism thus creates a basis for the liberty and Eigenheit of the individual. I am a Communist because I am an Individualist. Fully as heartily the Communists concur with Stirner when he puts the word take in place of demand — that leads to the dissolution of property, to expropriation. Individualism and Communism go hand in hand."; Novatore, Renzo (1924). "Towards the Creative Nothing" （页面存档备份，存于互联网档案馆）; Gray, Christopher (1974). Leaving the Twentieth Century. p. 88; Black, Bob (2010). "Nightmares of Reason" （页面存档备份，存于互联网档案馆）. "[C]ommunism is the final fulfillment of individualism. [...] The apparent contradiction between individualism and communism rests on a misunderstanding of both. [...] Subjectivity is also objective: the individual really is subjective. It is nonsense to speak of "emphatically prioritizing the social over the individual," [...]. You may as well speak of prioritizing the chicken over the egg. Anarchy is a "method of individualization." It aims to combine the greatest individual development with the greatest communal unity".
Kropotkin, Peter (1901). "Communism and Anarchy" （页面存档备份，存于互联网档案馆）. "Communism is the one which guarantees the greatest amount of individual liberty — provided that the idea that begets the community be Liberty, Anarchy [...]. Communism guarantees economic freedom better than any other form of association, because it can guarantee wellbeing, even luxury, in return for a few hours of work instead of a day's work."; Truda, Dielo (1926). "Organisational Platform of the Libertarian Communists" （页面存档备份，存于互联网档案馆）. "This other society will be libertarian communism, in which social solidarity and free individuality find their full expression, and in which these two ideas develop in perfect harmony."; "My Perspectives" （页面存档备份，存于互联网档案馆）. Willful Disobedience (2: 12). "I see the dichotomies made between individualism and communism, individual revolt and class struggle, the struggle against human exploitation and the exploitation of nature as false dichotomies and feel that those who accept them are impoverishing their own critique and struggle."; Brown, L. Susan (2002). The Politics of Individualism. Black Rose Books; Brown, L. Susan (2 February 2011). "Does Work Really Work?" （页面存档备份，存于互联网档案馆）.
