C.T. Russell quoted several passages of this volume in the July 1879 Watch Tower （页面存档备份，存于互联网档案馆）, p. 2. Proclaimers (p. 46) explains the significance: "In 1856, Joseph Seiss, a Lutheran minister in Philadephia, Pennsylvania, had written about a two-stage second advent--an invisible parousia, or presence, followed by a visible manifestation." Articles by Seiss appear on pages 3612 （页面存档备份，存于互联网档案馆）, 3619 （页面存档备份，存于互联网档案馆）, 3968 （页面存档备份，存于互联网档案馆） of Watch Tower Reprints. See Proclaimers, p. 134 regarding Seiss' view on the prophetic significance of the year 1914.
"“Bros. George Storrs, Henry Dunn and others were preaching and writing of ‘the times of restitution of all things which God hath spoken by the mouth of all his holy prophets’ (Acts 3:21) and that ‘In the ages to come God would show the exceeding richness of his grace’ (Ephesians 2:7).”--July, 1879 Watch Tower （页面存档备份，存于互联网档案馆）. Articles authored by Henry Dunn appear on pp. 644 （页面存档备份，存于互联网档案馆）, 649 （页面存档备份，存于互联网档案馆）, 653 （页面存档备份，存于互联网档案馆） and 796 （页面存档备份，存于互联网档案馆） of Watch Tower Reprints.
This is the book form of the 8 hour film/color slide presentation by the same title. An archive of the original production narrated by Russell himself can be viewed at http://www.agsconsulting.com/pdoc/menu.htm （页面存档备份，存于互联网档案馆）
This was Rutherford's defense of his actions in the 1917 schism at Bethel headquarters. Many pamphlets were issued at this time from both sides. For a complete listing of these, see "The Presidency Papers" （页面存档备份，存于互联网档案馆）
cornerstonemag.com
William Miller is acknowledged as the main leader of the Adventist movement in the 1840s. Storrs, Barbour, Stetson and Wendell (later close personal friends of Russell) had all been associated with Miller. Storrs is referenced in an 1842 issue of the Millerite journal The Midnight Cry （页面存档备份，存于互联网档案馆）. (Storrs involvement with Miller is also explained in the October 15, 2000 Watchtower, p. 28.) In 1881, Russell explained his view that Miller and his followers fulfilled the "Parable of the Ten Virgins" of Matthew chapter 25: "While we are neither 'Millerites' nor 'Adventists,' yet we believe that this much of this parable met its fulfillment in 1843 and 1844, when William Miller and others, Bible in hand, walked out by faith on its statements, expecting Jesus at that time." October-November 1881 Watch Tower, Reprints, p. 288 （页面存档备份，存于互联网档案馆）. Lecture XVII （页面存档备份，存于互联网档案馆） of Miller's book detailed a 2,520 year chronological period from 677 B.C. to 1843 A.D., which is also shown in a teaching chart [1] （页面存档备份，存于互联网档案馆） used by Millerite preachers of that era.
earlysda.com
William Miller is acknowledged as the main leader of the Adventist movement in the 1840s. Storrs, Barbour, Stetson and Wendell (later close personal friends of Russell) had all been associated with Miller. Storrs is referenced in an 1842 issue of the Millerite journal The Midnight Cry （页面存档备份，存于互联网档案馆）. (Storrs involvement with Miller is also explained in the October 15, 2000 Watchtower, p. 28.) In 1881, Russell explained his view that Miller and his followers fulfilled the "Parable of the Ten Virgins" of Matthew chapter 25: "While we are neither 'Millerites' nor 'Adventists,' yet we believe that this much of this parable met its fulfillment in 1843 and 1844, when William Miller and others, Bible in hand, walked out by faith on its statements, expecting Jesus at that time." October-November 1881 Watch Tower, Reprints, p. 288 （页面存档备份，存于互联网档案馆）. Lecture XVII （页面存档备份，存于互联网档案馆） of Miller's book detailed a 2,520 year chronological period from 677 B.C. to 1843 A.D., which is also shown in a teaching chart [1] （页面存档备份，存于互联网档案馆） used by Millerite preachers of that era.
egyptarchive.co.uk
Later editions in 1913 and 1923. Russell first published some of the Edgars' research in 1904年11月15日《守望台》, 重印版,3459页 （页面存档备份，存于互联网档案馆），1905年6月15日《守望台》, 重印版,3574页 （页面存档备份，存于互联网档案馆）。1910年6月1日版《守望台》, 重印版,4624页 （页面存档备份，存于互联网档案馆） makes further mention of their research. 罗素在1913年10月15日的守望台为本书做宣传。 重印版,5336页 （页面存档备份，存于互联网档案馆） It was also recommended on page 60 of The Finished Mystery (1917). Pictures from the Edgars' book can be viewed at: [3] （页面存档备份，存于互联网档案馆）
gilead.net
Referred to in Proclaimers, p. 45. "The subject [conditional immortality] was first brought to the attention of Adventists by Mr. George Storrs, a Methodist preacher. His mind was called to the subject in 1837, by a pamphlet written by Henry Grew, of Philadelphia. In 1842, Mr. Storrs brought out his Six Sermons, which had a large circulation, and in 1843 he started the Bible Examiner, in New York, mainly to advocate this doctrine. In 1844 the Adventists, almost as a body, adopted the view of conditional immortality." --Here and Hereafter （页面存档备份，存于互联网档案馆） by Uriah Smith (1897), pp. 326, 327. Grew was not a contemporary of Russell, but his writings [2] （页面存档备份，存于互联网档案馆） greatly influenced Storrs. Grew is mentioned on p. 44 of Proclaimers and on page 12 of the August 15, 2006 Watchtower. Grew earlier wrote A Tribute to the Memory of the Apostles （页面存档备份，存于互联网档案馆） (1832).
godstruthfortoday.org
Advertised in the June 15, 1920 Watch Tower, pp. 190-191. The Watchtower Society took orders for the first part of the translation ("The Unveiling"--The Book of Revelation) but did not complete the rest of the translation. See [4] （页面存档备份，存于互联网档案馆）
harvestherald.com
Referred to in Proclaimers, p. 45. "The subject [conditional immortality] was first brought to the attention of Adventists by Mr. George Storrs, a Methodist preacher. His mind was called to the subject in 1837, by a pamphlet written by Henry Grew, of Philadelphia. In 1842, Mr. Storrs brought out his Six Sermons, which had a large circulation, and in 1843 he started the Bible Examiner, in New York, mainly to advocate this doctrine. In 1844 the Adventists, almost as a body, adopted the view of conditional immortality." --Here and Hereafter （页面存档备份，存于互联网档案馆） by Uriah Smith (1897), pp. 326, 327. Grew was not a contemporary of Russell, but his writings [2] （页面存档备份，存于互联网档案馆） greatly influenced Storrs. Grew is mentioned on p. 44 of Proclaimers and on page 12 of the August 15, 2006 Watchtower. Grew earlier wrote A Tribute to the Memory of the Apostles （页面存档备份，存于互联网档案馆） (1832).
Compiled by Clayton J. Woodworth. This manual collated comments by C.T. Russell on various Bible texts. An updated version of this work including comments made by Russell up through 1916 is Expanded Biblical Comments （页面存档备份，存于互联网档案馆）.
Most of Russell's writings (apart from works like the Studies in the Scriptures series and The Watch Tower) have been collated into the Harvest Gleanings 系列: 一 （页面存档备份，存于互联网档案馆）, 二 （页面存档备份，存于互联网档案馆） 和 三 （页面存档备份，存于互联网档案馆）.
William Miller is acknowledged as the main leader of the Adventist movement in the 1840s. Storrs, Barbour, Stetson and Wendell (later close personal friends of Russell) had all been associated with Miller. Storrs is referenced in an 1842 issue of the Millerite journal The Midnight Cry （页面存档备份，存于互联网档案馆）. (Storrs involvement with Miller is also explained in the October 15, 2000 Watchtower, p. 28.) In 1881, Russell explained his view that Miller and his followers fulfilled the "Parable of the Ten Virgins" of Matthew chapter 25: "While we are neither 'Millerites' nor 'Adventists,' yet we believe that this much of this parable met its fulfillment in 1843 and 1844, when William Miller and others, Bible in hand, walked out by faith on its statements, expecting Jesus at that time." October-November 1881 Watch Tower, Reprints, p. 288 （页面存档备份，存于互联网档案馆）. Lecture XVII （页面存档备份，存于互联网档案馆） of Miller's book detailed a 2,520 year chronological period from 677 B.C. to 1843 A.D., which is also shown in a teaching chart [1] （页面存档备份，存于互联网档案馆） used by Millerite preachers of that era.
mostholyfaith.com
William Miller is acknowledged as the main leader of the Adventist movement in the 1840s. Storrs, Barbour, Stetson and Wendell (later close personal friends of Russell) had all been associated with Miller. Storrs is referenced in an 1842 issue of the Millerite journal The Midnight Cry （页面存档备份，存于互联网档案馆）. (Storrs involvement with Miller is also explained in the October 15, 2000 Watchtower, p. 28.) In 1881, Russell explained his view that Miller and his followers fulfilled the "Parable of the Ten Virgins" of Matthew chapter 25: "While we are neither 'Millerites' nor 'Adventists,' yet we believe that this much of this parable met its fulfillment in 1843 and 1844, when William Miller and others, Bible in hand, walked out by faith on its statements, expecting Jesus at that time." October-November 1881 Watch Tower, Reprints, p. 288 （页面存档备份，存于互联网档案馆）. Lecture XVII （页面存档备份，存于互联网档案馆） of Miller's book detailed a 2,520 year chronological period from 677 B.C. to 1843 A.D., which is also shown in a teaching chart [1] （页面存档备份，存于互联网档案馆） used by Millerite preachers of that era.
C.T. Russell quoted several passages of this volume in the July 1879 Watch Tower （页面存档备份，存于互联网档案馆）, p. 2. Proclaimers (p. 46) explains the significance: "In 1856, Joseph Seiss, a Lutheran minister in Philadephia, Pennsylvania, had written about a two-stage second advent--an invisible parousia, or presence, followed by a visible manifestation." Articles by Seiss appear on pages 3612 （页面存档备份，存于互联网档案馆）, 3619 （页面存档备份，存于互联网档案馆）, 3968 （页面存档备份，存于互联网档案馆） of Watch Tower Reprints. See Proclaimers, p. 134 regarding Seiss' view on the prophetic significance of the year 1914.
Later editions in 1913 and 1923. Russell first published some of the Edgars' research in 1904年11月15日《守望台》, 重印版,3459页 （页面存档备份，存于互联网档案馆），1905年6月15日《守望台》, 重印版,3574页 （页面存档备份，存于互联网档案馆）。1910年6月1日版《守望台》, 重印版,4624页 （页面存档备份，存于互联网档案馆） makes further mention of their research. 罗素在1913年10月15日的守望台为本书做宣传。 重印版,5336页 （页面存档备份，存于互联网档案馆） It was also recommended on page 60 of The Finished Mystery (1917). Pictures from the Edgars' book can be viewed at: [3] （页面存档备份，存于互联网档案馆）
mun.ca
Referred to in Proclaimers, p. 45. "The subject [conditional immortality] was first brought to the attention of Adventists by Mr. George Storrs, a Methodist preacher. His mind was called to the subject in 1837, by a pamphlet written by Henry Grew, of Philadelphia. In 1842, Mr. Storrs brought out his Six Sermons, which had a large circulation, and in 1843 he started the Bible Examiner, in New York, mainly to advocate this doctrine. In 1844 the Adventists, almost as a body, adopted the view of conditional immortality." --Here and Hereafter （页面存档备份，存于互联网档案馆） by Uriah Smith (1897), pp. 326, 327. Grew was not a contemporary of Russell, but his writings [2] （页面存档备份，存于互联网档案馆） greatly influenced Storrs. Grew is mentioned on p. 44 of Proclaimers and on page 12 of the August 15, 2006 Watchtower. Grew earlier wrote A Tribute to the Memory of the Apostles （页面存档备份，存于互联网档案馆） (1832).
William Miller is acknowledged as the main leader of the Adventist movement in the 1840s. Storrs, Barbour, Stetson and Wendell (later close personal friends of Russell) had all been associated with Miller. Storrs is referenced in an 1842 issue of the Millerite journal The Midnight Cry （页面存档备份，存于互联网档案馆）. (Storrs involvement with Miller is also explained in the October 15, 2000 Watchtower, p. 28.) In 1881, Russell explained his view that Miller and his followers fulfilled the "Parable of the Ten Virgins" of Matthew chapter 25: "While we are neither 'Millerites' nor 'Adventists,' yet we believe that this much of this parable met its fulfillment in 1843 and 1844, when William Miller and others, Bible in hand, walked out by faith on its statements, expecting Jesus at that time." October-November 1881 Watch Tower, Reprints, p. 288 （页面存档备份，存于互联网档案馆）. Lecture XVII （页面存档备份，存于互联网档案馆） of Miller's book detailed a 2,520 year chronological period from 677 B.C. to 1843 A.D., which is also shown in a teaching chart [1] （页面存档备份，存于互联网档案馆） used by Millerite preachers of that era.
Referred to in Proclaimers, p. 45. "The subject [conditional immortality] was first brought to the attention of Adventists by Mr. George Storrs, a Methodist preacher. His mind was called to the subject in 1837, by a pamphlet written by Henry Grew, of Philadelphia. In 1842, Mr. Storrs brought out his Six Sermons, which had a large circulation, and in 1843 he started the Bible Examiner, in New York, mainly to advocate this doctrine. In 1844 the Adventists, almost as a body, adopted the view of conditional immortality." --Here and Hereafter （页面存档备份，存于互联网档案馆） by Uriah Smith (1897), pp. 326, 327. Grew was not a contemporary of Russell, but his writings [2] （页面存档备份，存于互联网档案馆） greatly influenced Storrs. Grew is mentioned on p. 44 of Proclaimers and on page 12 of the August 15, 2006 Watchtower. Grew earlier wrote A Tribute to the Memory of the Apostles （页面存档备份，存于互联网档案馆） (1832).
C.T. Russell quoted several passages of this volume in the July 1879 Watch Tower （页面存档备份，存于互联网档案馆）, p. 2. Proclaimers (p. 46) explains the significance: "In 1856, Joseph Seiss, a Lutheran minister in Philadephia, Pennsylvania, had written about a two-stage second advent--an invisible parousia, or presence, followed by a visible manifestation." Articles by Seiss appear on pages 3612 （页面存档备份，存于互联网档案馆）, 3619 （页面存档备份，存于互联网档案馆）, 3968 （页面存档备份，存于互联网档案馆） of Watch Tower Reprints. See Proclaimers, p. 134 regarding Seiss' view on the prophetic significance of the year 1914.
"“Bros. George Storrs, Henry Dunn and others were preaching and writing of ‘the times of restitution of all things which God hath spoken by the mouth of all his holy prophets’ (Acts 3:21) and that ‘In the ages to come God would show the exceeding richness of his grace’ (Ephesians 2:7).”--July, 1879 Watch Tower （页面存档备份，存于互联网档案馆）. Articles authored by Henry Dunn appear on pp. 644 （页面存档备份，存于互联网档案馆）, 649 （页面存档备份，存于互联网档案馆）, 653 （页面存档备份，存于互联网档案馆） and 796 （页面存档备份，存于互联网档案馆） of Watch Tower Reprints.
Compiled by Clayton J. Woodworth. This manual collated comments by C.T. Russell on various Bible texts. An updated version of this work including comments made by Russell up through 1916 is Expanded Biblical Comments （页面存档备份，存于互联网档案馆）.
Later editions in 1913 and 1923. Russell first published some of the Edgars' research in 1904年11月15日《守望台》, 重印版,3459页 （页面存档备份，存于互联网档案馆），1905年6月15日《守望台》, 重印版,3574页 （页面存档备份，存于互联网档案馆）。1910年6月1日版《守望台》, 重印版,4624页 （页面存档备份，存于互联网档案馆） makes further mention of their research. 罗素在1913年10月15日的守望台为本书做宣传。 重印版,5336页 （页面存档备份，存于互联网档案馆） It was also recommended on page 60 of The Finished Mystery (1917). Pictures from the Edgars' book can be viewed at: [3] （页面存档备份，存于互联网档案馆）
This is the book form of the 8 hour film/color slide presentation by the same title. An archive of the original production narrated by Russell himself can be viewed at http://www.agsconsulting.com/pdoc/menu.htm （页面存档备份，存于互联网档案馆）
Most of Russell's writings (apart from works like the Studies in the Scriptures series and The Watch Tower) have been collated into the Harvest Gleanings 系列: 一 （页面存档备份，存于互联网档案馆）, 二 （页面存档备份，存于互联网档案馆） 和 三 （页面存档备份，存于互联网档案馆）.
Advertised in the June 15, 1920 Watch Tower, pp. 190-191. The Watchtower Society took orders for the first part of the translation ("The Unveiling"--The Book of Revelation) but did not complete the rest of the translation. See [4] （页面存档备份，存于互联网档案馆）
This was Rutherford's defense of his actions in the 1917 schism at Bethel headquarters. Many pamphlets were issued at this time from both sides. For a complete listing of these, see "The Presidency Papers" （页面存档备份，存于互联网档案馆）
![[1]](http://www.cornerstonemag.com/cart/img/millerite/fig_1.jpg){kind=link}
