Analysis of information sources in references of the Wikipedia article "耶稣的历史性" in Chinese language version.
That he was crucified is as sure as anything historical can ever be, since both Josephus and Tacitus ... agree with the Christian accounts on at least that basic fact.
Jesus Christ in the New Testament, has no reference whatever to any event that ever did in reality take place upon this globe; or to any personages that ever in truth existed: and that the whole is an astronomical allegory, or parable, having invariably a primary and sacred allusion to the sun, and his passage through the signs of the zodiac; or a verbal representation of the phenomena of the solar year and seasons. (Image of Title page & p. 151 at Google Books)
[T]he basic thesis of every competent mythologist, then and now, has always been that Jesus was originally a god just like any other god (properly speaking, a demigod in pagan terms; an archangel in Jewish terms; in either sense, a deity), who was later historicized.
In the autumn of 1912, when l was already busy shopping and packing for Lambaréné, I undertook to integrate into The Quest of the Historical Jesus material from the new books that had in the meantime appeared on the subject and to rewrite sections that no longer satisfied me. I especially wanted to explain late Jewish eschatology more thoroughly and to discuss the works of John M. Robertson, William Benjamin Smith, James George Frazer, Arthur Drews, and others, who contested the historical existence of Jesus.
[T]he sociological fashion reflected in the rise of Formgeschichte lends colour to Christ-myth theories and indeed to all theories which regard Jesus as an historical but insignificant figure.
In 1937, Couchoud published Jésus: Le Dieu Fait Homme, Loisy replied with one of the last volumes of his vast output: Histoire et mythe à propos de Jésus-Christ (1938)
On George Albert Wells: "For his first book The Jesus of the Early Christians (1971), Wells took advantage of his fluency in German to read the radical work of Drews, Bauer and others. He had access to all the books that had never been translated into English. The result was a restatement of the early-twentieth century argument that used pagan parallels and interpolation as its main planks. The book was released by a trade publisher and received critical reviews in some academic journals. None of his later works received the same sort of attention."
One of the most influential figures of the “old” quest is David Friedrich Strauss (大卫·施特劳斯). His book The Life of Jesus Critically Examined, originally published in 1835, became one of the most controversial studies of Jesus ever written.
The Synoptic Gospels, then, are the primary sources for knowledge of the historical Jesus
Think, Volume 15, Issue 43, Summer 2016, Published online by Cambridge University Press
As for the question of whether Jesus existed, the best answer is that any attempt to find a historical Jesus is a waste of time. It can’t be done, it explains nothing, and it proves nothing. [Vol. 8, No. 1 (2015)]
The hypothesis that Jesus never really existed has started to gain more credibility in the expert community. Some now agree historicity agnosticism is warranted, including Arthur Droge (professor of early Christianity at UCSD), Kurt Noll (associate professor of religion at Brandon University), and Thomas Thompson (renowned professor of theology, emeritus, at the University of Copenhagen). Others are even more certain historicity is doubtful, including Thomas Brodie (director emeritus of the Dominican Biblical Centre at the University of Limerick, Ireland), Robert Price (who has two Ph.D.’s from Drew University, in theology and New Testament studies), and myself (I have a Ph.D. in ancient history from Columbia University and have several peer reviewed articles on the subject). Still others, like Philip Davies (professor of biblical studies, emeritus, at the University of Sheffield), disagree with the hypothesis but admit it is respectable enough to deserve consideration.
There are no existing eyewitness or contemporary accounts of Jesus. All we have are later descriptions of Jesus’ life events by non-eyewitnesses, most of whom are obviously biased.
[Loisy] came out with a vigorous attack on Couchoud's mythical theory in Histoire et mythe à propos de Jésus-Christ (1938). To Loisy's credit be it said that, to the end of his days, he maintained Jesus' historical existence against all mythmakers.
The Synoptic Gospels, then, are the primary sources for knowledge of the historical Jesus
There are no existing eyewitness or contemporary accounts of Jesus. All we have are later descriptions of Jesus’ life events by non-eyewitnesses, most of whom are obviously biased.
Jesus Christ in the New Testament, has no reference whatever to any event that ever did in reality take place upon this globe; or to any personages that ever in truth existed: and that the whole is an astronomical allegory, or parable, having invariably a primary and sacred allusion to the sun, and his passage through the signs of the zodiac; or a verbal representation of the phenomena of the solar year and seasons. (Image of Title page & p. 151 at Google Books)
[T]he basic thesis of every competent mythologist, then and now, has always been that Jesus was originally a god just like any other god (properly speaking, a demigod in pagan terms; an archangel in Jewish terms; in either sense, a deity), who was later historicized.
[Loisy] came out with a vigorous attack on Couchoud's mythical theory in Histoire et mythe à propos de Jésus-Christ (1938). To Loisy's credit be it said that, to the end of his days, he maintained Jesus' historical existence against all mythmakers.
The hypothesis that Jesus never really existed has started to gain more credibility in the expert community. Some now agree historicity agnosticism is warranted, including Arthur Droge (professor of early Christianity at UCSD), Kurt Noll (associate professor of religion at Brandon University), and Thomas Thompson (renowned professor of theology, emeritus, at the University of Copenhagen). Others are even more certain historicity is doubtful, including Thomas Brodie (director emeritus of the Dominican Biblical Centre at the University of Limerick, Ireland), Robert Price (who has two Ph.D.’s from Drew University, in theology and New Testament studies), and myself (I have a Ph.D. in ancient history from Columbia University and have several peer reviewed articles on the subject). Still others, like Philip Davies (professor of biblical studies, emeritus, at the University of Sheffield), disagree with the hypothesis but admit it is respectable enough to deserve consideration.
As for the question of whether Jesus existed, the best answer is that any attempt to find a historical Jesus is a waste of time. It can’t be done, it explains nothing, and it proves nothing. [Vol. 8, No. 1 (2015)]
