自由意志主义 (形而上学) (Chinese Wikipedia)

Analysis of information sources in references of the Wikipedia article "自由意志主义 (形而上学)" in Chinese language version.

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archive.org

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  • Niels Bohr. Light and Life. Nature. April 1, 1933, 131 (3309): 457–459 [July 8, 2017]. Bibcode:1933Natur.131..457B. ISBN 9780444899729. doi:10.1038/131457a0可免费查阅. (原始内容存档于February 8, 2024). For instance, it is impossible, from our standpoint, to attach an unambiguous meaning to the view sometimes expressed that the probability of the occurrence of certain atomic processes in the body might be under the direct influence of the will. In fact, according to the generalized interpretation of the psycho-physical parallelism, the freedom of the will must be considered a feature of conscious life that corresponds to functions of the organism that not only evade a causal mechanical description, but resist even a physical analysis carried to the extent required for an unambiguous application of the statistical laws of atomic mechanics. Without entering into metaphysical speculations, I may perhaps add that an analysis of the very concept of explanation would, naturally, begin and end with a renunciation as to explaining our own conscious activity.  Full text on line at us.archive.org.

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  • Niels Bohr. Light and Life. Nature. April 1, 1933, 131 (3309): 457–459 [July 8, 2017]. Bibcode:1933Natur.131..457B. ISBN 9780444899729. doi:10.1038/131457a0可免费查阅. (原始内容存档于February 8, 2024). For instance, it is impossible, from our standpoint, to attach an unambiguous meaning to the view sometimes expressed that the probability of the occurrence of certain atomic processes in the body might be under the direct influence of the will. In fact, according to the generalized interpretation of the psycho-physical parallelism, the freedom of the will must be considered a feature of conscious life that corresponds to functions of the organism that not only evade a causal mechanical description, but resist even a physical analysis carried to the extent required for an unambiguous application of the statistical laws of atomic mechanics. Without entering into metaphysical speculations, I may perhaps add that an analysis of the very concept of explanation would, naturally, begin and end with a renunciation as to explaining our own conscious activity.  Full text on line at us.archive.org.
  • Randolph Clarke. Agent Causation and Event Causation in the Production of Free Action. Philosophical Topics. 1996, 24 (2): 19–48. doi:10.5840/philtopics19962427. 
  • L. Peterson, Michael; Fischer, John Martin. Libertarianism and Avoidability: A Reply to Widerker. Faith and Philosophy. 1995, 12: 119–125. ISSN 0739-7046. doi:10.5840/faithphil199512123可免费查阅. 
  • Mark Balaguer. Libertarianism as a Scientifically Reputable View. Philosophical Studies. 1999, 93 (2): 189–211. S2CID 169483672. doi:10.1023/a:1004218827363. 

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  • Niels Bohr. Light and Life. Nature. April 1, 1933, 131 (3309): 457–459 [July 8, 2017]. Bibcode:1933Natur.131..457B. ISBN 9780444899729. doi:10.1038/131457a0可免费查阅. (原始内容存档于February 8, 2024). For instance, it is impossible, from our standpoint, to attach an unambiguous meaning to the view sometimes expressed that the probability of the occurrence of certain atomic processes in the body might be under the direct influence of the will. In fact, according to the generalized interpretation of the psycho-physical parallelism, the freedom of the will must be considered a feature of conscious life that corresponds to functions of the organism that not only evade a causal mechanical description, but resist even a physical analysis carried to the extent required for an unambiguous application of the statistical laws of atomic mechanics. Without entering into metaphysical speculations, I may perhaps add that an analysis of the very concept of explanation would, naturally, begin and end with a renunciation as to explaining our own conscious activity.  Full text on line at us.archive.org.

informationphilosopher.com

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  • Strawson, Galen (1998, 2004). Free will 互联网档案馆存檔,存档日期2007-08-25.. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge. Retrieved July 31, 2009
  • Strawson, Galen (1998, 2004). Free will (section 2) 互联网档案馆存檔,存档日期2009-09-23.. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge. Retrieved July 31, 2009. "These anti-compatibilists or incompatibilists divide into two groups: the libertarians and the no-freedom theorists or pessimists about free will and moral responsibility."
  • Strawson, Galen (1998, 2004). Free will (section 2) 互联网档案馆存檔,存档日期2009-09-23.. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge. Retrieved July 31, 2009. "[Libertarians] hold (1) that we do have free will, (2) that free will is incompatible with determinism, and (3) that determinism is therefore false."

semanticscholar.org

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  • Timpe, Kevin (2006) Free Will 互联网档案馆存檔,存档日期2009-05-08. in Feiser, J and Dowden, B (Eds.) 'Internet Encyclopedia of Philosophy'. Retrieved on July 31, 2009 "Other incompatibilists think that the actual world is not deterministic and that at least some of the agents in the actual world have free will. These incompatibilists are referred to as "libertarians" [see Kane (2005), particularly chapters 3 and 4]."

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