التأثير الحضاري للمسيحية (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "التأثير الحضاري للمسيحية" in Arabic language version.

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  • Ross, James F., "Thomas Aquinas, Summa theologiae (ca. 1273), Christian Wisdom Explained Philosophically", in The Classics of Western Philosophy: A Reader's Guide, (eds.) Jorge J. E. Gracia, Gregory M. Reichberg, Bernard N. Schumacher (Oxford: Blackwell Publishing, 2003), p. 165. [2] نسخة محفوظة 2015-04-14 في Wayback Machine

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  • "J.L. Heilbron". London Review of Books. مؤرشف من الأصل في 2007-06-08. اطلع عليه بتاريخ 2006-09-15.

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  • Meador، Jake. "Cosmetic Christianity and the Problem of Colonialism – Responding to Brian McLaren". مؤرشف من الأصل في 04 سبتمبر 2012. اطلع عليه بتاريخ 2010-ate=2010-11-17. According to Jake Meador, "some Christians have tried to make sense of post-colonial Christianity by renouncing practically everything about the Christianity of the colonizers. They reason that if the colonialists' understanding of Christianity could be used to justify rape, murder, theft, and empire then their understanding of Christianity is completely wrong. {{استشهاد ويب}}: تحقق من التاريخ في: |تاريخ الوصول= (مساعدة)

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  • Thomas، Anne (24 أبريل 2000)، This I Know Experimentally، Spring 2000 Monday Night Lecture Series: Science and Religion، Pendle Hill (نُشِر في 6 أكتوبر 2003)، مؤرشف من الأصل في 2005-11-10، اطلع عليه بتاريخ 2009-06-29{{استشهاد}}: صيانة الاستشهاد: التاريخ والسنة (link)

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  • "Tesla, Nikola". Encyclopædia Britannica. neuronet.pitt.edu. مؤرشف من الأصل في 2015-03-03. اطلع عليه بتاريخ 2011-01-01.

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  • Princeton University Office of Communications. "Princeton in the American Revolution". مؤرشف من الأصل في 2012-01-21. اطلع عليه بتاريخ 2011-05-24. The original Trustees of Princeton University "were acting in behalf of the evangelical or New Light wing of the Presbyterian Church, but the College had no legal or constitutional identification with that denomination. Its doors were to be open to all students, 'any different sentiments in religion notwithstanding.'"

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  • Bevans، Steven. Complicity.pdf "Christian Complicity in Colonialism/ Globalism" (PDF). مؤرشف من الأصل (PDF) في 2017-07-06. اطلع عليه بتاريخ 2010-11-17. The modern missionary era was in many ways the 'religious arm' of colonialism, whether Portuguese and Spanish colonialism in the sixteenth Century, or British, French, German, Belgian or American colonialism in the nineteenth. This was not all bad — oftentimes missionaries were heroic defenders of the rights of indigenous peoples {{استشهاد ويب}}: تحقق من قيمة |مسار أرشيف= (مساعدة)

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  • "Alfred Nobel, hans far och hans bröder". مارس 2013. مؤرشف من الأصل في 2013-12-14. اطلع عليه بتاريخ 2013-12-09. (swe: Genom dop och konfirmation var Alfred Nobel lutheran -en: Alfred Nobel was through baptism and confirmation a Lutheran)

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  • Hutton 2010، صفحة 247. Scarre and Callow (2001) put forward 40,000 as an estimate for the number killed.(Scarre & Callow 2001, pp. 1, 21) Levack (2006) came to an estimate of 45,000. Levack, Brian (2006). The Witch Hunt in Early Modern Europe Third Edition. Longman. Page 23. Hutton (2010) estimated that the numbers were between 40,000–50,000,(Hutton 2010, p. 247) Wolfgang Behringer and Lyndal Roper had independently calculated that the number was between 50,000–60,000.(Behringer 2004، صفحة 149; Roper 2004، صفحات 6–7) In an earlier unpublished essay, Hutton counted local estimates, and in areas where estimates were unavailable, he attempted to draw extrapolations from nearby regions with similar demographics and similar attitudes towards witch hunting. "Estimates of Executions (based on Hutton's essay 'Counting the Witch Hunt')". مؤرشف من الأصل في 2018-10-06..

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