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توجه جنسي (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "توجه جنسي" in Arabic language version.

refsWebsite
Global rank Arabic rank
20web.archive.org
1st place
1st place
8books.google.com
3rd place
8th place
2apa.org
1,220th place
1,264th place
1healthyminds.org
low place
low place
1ca.gov
421st place
1,143rd place
1colby.edu
low place
low place
1archive.org
6th place
3rd place
1doi.org
2nd place
5th place
1radstats.org.uk
low place
low place
1allacademic.com
low place
9,441st place
1psa.ac.uk
low place
low place
1gla.ac.uk
2,948th place
2,339th place
1sexualorientation.info
low place
low place
1churchtimes.co.uk
low place
low place
1usc.edu
1,077th place
773rd place

allacademic.com

  • Transnational Transgender: Reading Sexual Diversity in Cross-Cultural Contexts Through Film and Video [by?] Ryan, Joelle Ruby (American Studies Association). Quote: Many of the projects which have historically investigated sex/gender variance in non-Western contexts have been ethnographies and anthropological studies. Due to strong and lingering problems with ethnocentrism, many of these research studies have attempted to transpose a Western understanding of sex, gender and sexuality onto cultures in Asia, Latin America and Africa. Terms such as "homosexual," "transvestite," and "transsexual" all arose out of Western concepts of identity based on science, sexology and medicine and often bear little resemblance to sex/gender/sexuality paradigms in the varied cultures of the developing world. [وصلة مكسورة] نسخة محفوظة 3 يونيو 2009 على موقع واي باك مشين.

apa.org

apa.org

  • "Sexual orientation, homosexuality and bisexuality". جمعية علم النفس الأمريكية. مؤرشف من الأصل في 2013-08-08. اطلع عليه بتاريخ 2013-08-10.

doi.apa.org

archive.org

books.google.com

  • Marshall Cavendish Corporation، المحرر (2009). "Asexuality". Sex and Society. Marshall Cavendish. ج. 2. ص. 82–83. ISBN:978-0-7614-7905-5. مؤرشف من الأصل في 2019-09-23. اطلع عليه بتاريخ 2013-02-02.
  • Firestein، Beth A. (2007). Becoming Visible: Counseling Bisexuals Across the Lifespan. Columbia University Press. ص. 9. ISBN:0231137249. مؤرشف من الأصل في 2020-01-26. اطلع عليه بتاريخ 2012-10-03.
  • Friedman، Lawrence Meir (1990). The republic of choice: law, authority, and culture. Harvard University Press. ص. 92. ISBN:978-0-674-76260-2. مؤرشف من الأصل في 2017-03-06. اطلع عليه بتاريخ 2012-01-08.
  • Heuer، Gottfried (2011). Sexual revolutions: psychoanalysis, history and the father. Taylor & Francis. ص. 49. ISBN:978-0-415-57043-5. مؤرشف من الأصل في 2020-01-14. اطلع عليه بتاريخ 2011-01-08.
  • Marriages, Families, and Relationships: Making Choices in a Diverse Society - Mary Ann Lamanna, Agnes Riedmann, Susan D Stewart - Google Books نسخة محفوظة 30 نوفمبر 2016 على موقع واي باك مشين.
  • Chinese Femininities, Chinese Masculinities: A Reader, by Susan Brownell & Jeffrey N. Wasserstrom (Univ. of Calif. Press, 2002 (ISBN 0520221168, ISBN 978-0-520-22116-1)). Quote: "The problem with sexuality: Some scholars have argued that maleness and femaleness were not closely linked to sexuality in China. Michel Foucault's The History of Sexuality (which deals primarily with Western civilization and western Europe) began to influence some China scholars in the 1980s. Foucault's insight was to demonstrate that sexuality has a history; it is not fixed psycho-biological drive that is the same for all humans according to their sex, but rather it is a cultural construct inseparable from gender constructs. After unmooring sexuality from biology, he anchored it in history, arguing that this thing we now call sexuality came into existence in the eighteenth-century West and did not exist previously in this form. "Sexuality" is an invention of the modern state, the industrial revolution, and capitalism. Taking this insight as a starting point, scholars have slowly been compiling the history of sexuality in China. The works by Tani Barlow, discussed above, were also foundational in this trend. Barlow observes that, in the West, heterosexuality is the primary site for the production of gender: a woman truly becomes a woman only in relation to a man's heterosexual desire. By contrast, in China before the 1920s the "jia" (linage unit, family) was the primary site for the production of gender: marriage and sexuality were to serve the lineage by producing the next generation of lineage members; personal love and pleasure were secondary to this goal. Barlow argues that this has two theoretical implications: (1) it is not possible to write a Chinese history of heterosexuality, sexuality as an institution, and sexual identities in the European metaphysical sense, and (2) it is not appropriate to ground discussions of Chinese gender processes in the sexed body so central in "Western" gender processes. Here she echoes Furth's argument that, before the early twentieth century, sex-identity grounded on anatomical difference did not hold a central place in Chinese constructions of gender. And she echoes the point illustrated in detail in Sommer's chapter on male homosexuality in the Qing legal code: a man could engage in homosexual behavior without calling into question his manhood so long as his behavior did not threaten the patriarchal Confucian family structure." نسخة محفوظة 12 مارس 2017 على موقع واي باك مشين.
  • The Psychology of Sexual Orientation, Behavior, and identity, by Louis Diamant & Richard D. McAnulty (Greenwood Publishing Group, 1995 (ISBN 0313285012, ISBN 978-0-313-28501-1) (522 pages). Quote from page 81: Although sexual orientation is a loaded Western concept, the term is still a useful one, if we avoid imposing Western thoughts and meanings associated with our language on non-Western, non contemporary cultures. نسخة محفوظة 06 مارس 2017 على موقع واي باك مشين.
  • The Handbook of Social Work Direct Practice, by Paula Allen-Meares & Charles D. Garvin & Contributors Paula Allen-Meares & Charles D. Garvin (SAGE, 2001 (ISBN 0761914994, ISBN 978-0-7619-1499-0) (733 pages). Quote from page 478: The concept of sexual orientation is a product of contemporary Western thought. نسخة محفوظة 06 مارس 2017 على موقع واي باك مشين.

ca.gov

courts.ca.gov

churchtimes.co.uk

colby.edu

doi.org

gla.ac.uk

  • Waits، Matthew. "Matthew Waits of Dept. Sociology, Anthropology & Applied Social Sciences, University of Glasgow, United Kingdom". مؤرشف من الأصل في 2019-12-15. Quote from the Abstract: The paper problematises utilisation of the concept of 'sexual orientation' in moves to revise human rights conventions and discourses in the light of social constructionist and queer theory addressing sexuality, which has convincingly suggested that 'sexual orientation' is a culturally specific concept, misrepresenting many diverse forms of sexuality apparent in comparative sociological and anthropological research conducted worldwide. I will argue in particular that 'orientation' is a concept incompatible with bisexuality when interpreted within the context of dominant dualistic assumptions about sex, gender and desire in western culture (suggested by Judith Butler's concept of the 'heterosexual matrix'). I will discuss the implications of the this for interpreting contemporary struggles among competing social movements, NGO and governmental actors involved in contesting the relationship of sexuality to human rights as defined by the United Nations.

healthyminds.org

psa.ac.uk

radstats.org.uk

sexualorientation.info

  • Orientation - C1.pdf "Resisting Orientation" (PDF). مؤرشف من الأصل (PDF) في 2017-02-24. {{استشهاد ويب}}: تحقق من قيمة |مسار أرشيف= (مساعدة) McIntosh argues that the labeling process should be the focus of inquiry and that homosexuality should be seen as a social role rather than a condition. Role is more useful than condition, she argues, because roles (of heterosexual and homosexual) can be dichotomised in a way that behavior cannot. She draws upon cross-cultural data to demonstrate that in many societies 'there may be much homosexual behavior, but there are no "homosexuals"' (p71).

usc.edu

bcf.usc.edu

web.archive.org

  • "Sexual orientation, homosexuality and bisexuality". جمعية علم النفس الأمريكية. مؤرشف من الأصل في 2013-08-08. اطلع عليه بتاريخ 2013-08-10.
  • "Sexual Orientation". الجمعية الأمريكية للأطباء النفسيين. مؤرشف من الأصل في 2011-07-22. اطلع عليه بتاريخ 2013-01-01.
  • Marshall Cavendish Corporation، المحرر (2009). "Asexuality". Sex and Society. Marshall Cavendish. ج. 2. ص. 82–83. ISBN:978-0-7614-7905-5. مؤرشف من الأصل في 2019-09-23. اطلع عليه بتاريخ 2013-02-02.
  • Firestein، Beth A. (2007). Becoming Visible: Counseling Bisexuals Across the Lifespan. Columbia University Press. ص. 9. ISBN:0231137249. مؤرشف من الأصل في 2020-01-26. اطلع عليه بتاريخ 2012-10-03.
  • "Case No. S147999 in the Supreme Court of the State of California, In re Marriage Cases Judicial Council Coordination Proceeding No. 4365(...) - APA California Amicus Brief — As Filed" (PDF). Page 33 n. 60 (p. 55 per Adobe Acrobat Reader);citation per id., Brief, p. 6 n. 4 (p. 28 per Adobe Acrobat Reader). ص. 30. مؤرشف من الأصل (PDF) في 2019-03-27. اطلع عليه بتاريخ 2013-03-13.{{استشهاد ويب}}: صيانة الاستشهاد: آخرون (link)
  • "Avoiding Heterosexual Bias in Language" (PDF). جمعية علم النفس الأمريكية. مؤرشف من الأصل في 2012-08-13. اطلع عليه بتاريخ 2011-07-19.
  • Friedman، Lawrence Meir (1990). The republic of choice: law, authority, and culture. Harvard University Press. ص. 92. ISBN:978-0-674-76260-2. مؤرشف من الأصل في 2017-03-06. اطلع عليه بتاريخ 2012-01-08.
  • Heuer، Gottfried (2011). Sexual revolutions: psychoanalysis, history and the father. Taylor & Francis. ص. 49. ISBN:978-0-415-57043-5. مؤرشف من الأصل في 2020-01-14. اطلع عليه بتاريخ 2011-01-08.
  • Marriages, Families, and Relationships: Making Choices in a Diverse Society - Mary Ann Lamanna, Agnes Riedmann, Susan D Stewart - Google Books نسخة محفوظة 30 نوفمبر 2016 على موقع واي باك مشين.
  • Chinese Femininities, Chinese Masculinities: A Reader, by Susan Brownell & Jeffrey N. Wasserstrom (Univ. of Calif. Press, 2002 (ISBN 0520221168, ISBN 978-0-520-22116-1)). Quote: "The problem with sexuality: Some scholars have argued that maleness and femaleness were not closely linked to sexuality in China. Michel Foucault's The History of Sexuality (which deals primarily with Western civilization and western Europe) began to influence some China scholars in the 1980s. Foucault's insight was to demonstrate that sexuality has a history; it is not fixed psycho-biological drive that is the same for all humans according to their sex, but rather it is a cultural construct inseparable from gender constructs. After unmooring sexuality from biology, he anchored it in history, arguing that this thing we now call sexuality came into existence in the eighteenth-century West and did not exist previously in this form. "Sexuality" is an invention of the modern state, the industrial revolution, and capitalism. Taking this insight as a starting point, scholars have slowly been compiling the history of sexuality in China. The works by Tani Barlow, discussed above, were also foundational in this trend. Barlow observes that, in the West, heterosexuality is the primary site for the production of gender: a woman truly becomes a woman only in relation to a man's heterosexual desire. By contrast, in China before the 1920s the "jia" (linage unit, family) was the primary site for the production of gender: marriage and sexuality were to serve the lineage by producing the next generation of lineage members; personal love and pleasure were secondary to this goal. Barlow argues that this has two theoretical implications: (1) it is not possible to write a Chinese history of heterosexuality, sexuality as an institution, and sexual identities in the European metaphysical sense, and (2) it is not appropriate to ground discussions of Chinese gender processes in the sexed body so central in "Western" gender processes. Here she echoes Furth's argument that, before the early twentieth century, sex-identity grounded on anatomical difference did not hold a central place in Chinese constructions of gender. And she echoes the point illustrated in detail in Sommer's chapter on male homosexuality in the Qing legal code: a man could engage in homosexual behavior without calling into question his manhood so long as his behavior did not threaten the patriarchal Confucian family structure." نسخة محفوظة 12 مارس 2017 على موقع واي باك مشين.
  • The Psychology of Sexual Orientation, Behavior, and identity, by Louis Diamant & Richard D. McAnulty (Greenwood Publishing Group, 1995 (ISBN 0313285012, ISBN 978-0-313-28501-1) (522 pages). Quote from page 81: Although sexual orientation is a loaded Western concept, the term is still a useful one, if we avoid imposing Western thoughts and meanings associated with our language on non-Western, non contemporary cultures. نسخة محفوظة 06 مارس 2017 على موقع واي باك مشين.
  • The Handbook of Social Work Direct Practice, by Paula Allen-Meares & Charles D. Garvin & Contributors Paula Allen-Meares & Charles D. Garvin (SAGE, 2001 (ISBN 0761914994, ISBN 978-0-7619-1499-0) (733 pages). Quote from page 478: The concept of sexual orientation is a product of contemporary Western thought. نسخة محفوظة 06 مارس 2017 على موقع واي باك مشين.
  • Sexual behavior and the non-construction of sexual identity: Implications for the analysis of men who have sex with men and women who have sex with women., [by?] Michael W. Ross & Ann K. Brooks. Quote from Page 9: Chou (2000) notes in his analysis of the lack of applicability of western concepts of sexual identity in China, just because a person has a particular taste for a specific food doesn't mean that we label them in terms of the food that they prefer. A similar approach to sexual appetite as not conferring identity may be operating in this sample. McIntosh (1968) has previously noted that people who do not identify with the classic western, white gay/lesbian role may not necessarily identify their behavior as homosexual; نسخة محفوظة 07 نوفمبر 2016 على موقع واي باك مشين.
  • Transnational Transgender: Reading Sexual Diversity in Cross-Cultural Contexts Through Film and Video [by?] Ryan, Joelle Ruby (American Studies Association). Quote: Many of the projects which have historically investigated sex/gender variance in non-Western contexts have been ethnographies and anthropological studies. Due to strong and lingering problems with ethnocentrism, many of these research studies have attempted to transpose a Western understanding of sex, gender and sexuality onto cultures in Asia, Latin America and Africa. Terms such as "homosexual," "transvestite," and "transsexual" all arose out of Western concepts of identity based on science, sexology and medicine and often bear little resemblance to sex/gender/sexuality paradigms in the varied cultures of the developing world. [وصلة مكسورة] نسخة محفوظة 3 يونيو 2009 على موقع واي باك مشين.
  • "Sexual Orientation, Human Rights and Global Politics" (PDF). مؤرشف من الأصل (PDF) في 2012-01-20.
  • Waits، Matthew. "Matthew Waits of Dept. Sociology, Anthropology & Applied Social Sciences, University of Glasgow, United Kingdom". مؤرشف من الأصل في 2019-12-15. Quote from the Abstract: The paper problematises utilisation of the concept of 'sexual orientation' in moves to revise human rights conventions and discourses in the light of social constructionist and queer theory addressing sexuality, which has convincingly suggested that 'sexual orientation' is a culturally specific concept, misrepresenting many diverse forms of sexuality apparent in comparative sociological and anthropological research conducted worldwide. I will argue in particular that 'orientation' is a concept incompatible with bisexuality when interpreted within the context of dominant dualistic assumptions about sex, gender and desire in western culture (suggested by Judith Butler's concept of the 'heterosexual matrix'). I will discuss the implications of the this for interpreting contemporary struggles among competing social movements, NGO and governmental actors involved in contesting the relationship of sexuality to human rights as defined by the United Nations.
  • Orientation - C1.pdf "Resisting Orientation" (PDF). مؤرشف من الأصل (PDF) في 2017-02-24. {{استشهاد ويب}}: تحقق من قيمة |مسار أرشيف= (مساعدة) McIntosh argues that the labeling process should be the focus of inquiry and that homosexuality should be seen as a social role rather than a condition. Role is more useful than condition, she argues, because roles (of heterosexual and homosexual) can be dichotomised in a way that behavior cannot. She draws upon cross-cultural data to demonstrate that in many societies 'there may be much homosexual behavior, but there are no "homosexuals"' (p71).
  • "APA PsycNet" en (بالإنجليزية). Archived from the original on 2020-04-16. Retrieved 2020-03-15. {{استشهاد ويب}}: الوسيط غير صالح |script-title=: بادئة مفقودة (help)
  • Church Times: How much is known about the origins of homosexuality? نسخة محفوظة 25 يونيو 2012 على موقع واي باك مشين.
  • Cruz، David B. (1999). "Controlling Desires: Sexual Orientation Conversion and the Limits of Knowledge and Law" (PDF). Southern California Law Review. ج. 72: 1297. مؤرشف من الأصل (PDF) في 26 سبتمبر 2018. اطلع عليه بتاريخ أكتوبر 2020. {{استشهاد بدورية محكمة}}: تحقق من التاريخ في: |تاريخ الوصول= (مساعدة)