Abul A'la Maududi (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Abul A'la Maududi" in English language version.

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allamaiqbal.com

  • Muhammad Suheyl Umar, "… hikmat i mara ba madrasah keh burd? The Influence of Shiraz School on the Indian Scholars”, October 2004 – Volume: 45 – Number: 4, note 26 Archived 27 December 2020 at the Wayback Machine

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  • Devichand, Mukul (10 November 2005). "How Islam got political: Founding fathers". BBC News. Archived from the original on 27 December 2020. Retrieved 8 November 2014. "Maududi made plenty of enemies in his lifetime – but his most significant domestic impact came after his death. Pakistan's military ruler General Zia-ul-Haq put some of Maududi's ideas into practice in 1979, turning Islamic "sharia-based criminal punishments into law."

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  • Ikram, S. M. (1964). "XII. Religion at Akbar's Court". In Ainslie T. Embree (ed.). Muslim Civilization in India. New York: Columbia University Press. Archived from the original on 21 February 2014. Retrieved 5 July 2014. (Page of Prof. Emerita Frances W. Pritchett, Columbia University)

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  • Zebiri, Kate (February 1998). "Seyyed vali Reza Nasr: Mawdudi and the making of Islamic revivalism". Review. Bulletin of the School of Oriental and African Studies. 61 (1): 167–168. doi:10.1017/S0041977X00016189. S2CID 161170329.
  • Aafreedi, Navras J. (31 May 2019). "Antisemitism in the Muslim Intellectual Discourse in South Asia". Religions. 10 (7): 6. doi:10.3390/rel10070442.
  • Hartung, Jan-Peter (2014). "Forging a System". A System of Life: Mawdudi and the Ideologisation of Islam. Oxford University Press. p. 151. doi:10.1093/acprof:oso/9780199361779.003.0003. ISBN 978-0-19-936177-9.
  • Chapra, M.U. (2004). "Mawlana Mawdudi's contribution to Islamic economics". Muslim World. 94 (2): 173. doi:10.1111/j.1478-1913.2004.00046.x.
  • Lerman, Eran (October 1981). "Mawdudi's Concept of Islam". Middle Eastern Studies. 17 (4). Taylor & Francis: 500. doi:10.1080/00263208108700487. JSTOR 4282856.
  • Lerman, Eran (October 1981). "Maududi's Concept of Islam". Middle Eastern Studies. 17 (4). Taylor & Francis: 492–509. doi:10.1080/00263208108700487. JSTOR 4282856. it is hard to exaggerate the importance of its [Pakistan's] current drift toward's Maududi's version of Islam
  • Malik, Jamal (January 2009). "Maudūdī's al-Jihād fi'l-Islām. A Neglected Document". Zeitschrift für Religionswissenschaft. 17 (1): 63. doi:10.1515/zfr.2009.17.1.61. S2CID 179091977.

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  • Rasheed, Nighat. A critical study of the reformist trends in the Indian Muslim society during the nineteenth century (PDF). p. 336. Retrieved 2 March 2020. The Jama'at -i-lslami was founded in 1941. Maulana Maududi being its founder strongly opposed the idea of creating Pakistan, a separate Muslim country, by dividing India, but surprisingly after the creation of Pakistan he migrated to Lahore. Again in the beginning he was opposed to and denounced the struggle for Kashmir as un-Islamic, for which he was imprisoned in 1950, but later on in 1965, he changed his views and endorsed the Kashmir war as Jihad. Maulana Maududi took an active part in demanding discriminative legislation and executive action against the Ahmadi sect leading to widespread rioting and violence in Pakistan. He was persecuted arrested and imprisoned for advocating his political ideas through his writings and speeches. During the- military regime from 1958 the Jama'at-iIslami was banned and was revived only in 1962, Maududi was briefly imprisoned. He refused to apologize for his actions or to request clemency from the government. He demanded his freedom to speak and accepted the punishment of death as the will of God. His fierce commitment to his ideals caused his supporters worldwide to rally for his release and the government acceded commuting his death sentence to a term of life imprisonment. Eventually the military government pardoned Maulana Maududi completely.

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  • Khalidi, Omar (Spring 2002). "Maulānā Mawdūdī and Hyderabad". Islamic Studies. 41 (1): 37–38. JSTOR 20837163.
  • Lerman, Eran (October 1981). "Mawdudi's Concept of Islam". Middle Eastern Studies. 17 (4). Taylor & Francis: 500. doi:10.1080/00263208108700487. JSTOR 4282856.
  • Esposito, John L.; Piscatory, James P. (Summer 1991). "Democratization and Islam". Middle East Journal. 43 (5): 436–7, 440. JSTOR 4328314.
  • Lerman, Eran (October 1981). "Maududi's Concept of Islam". Middle Eastern Studies. 17 (4). Taylor & Francis: 492–509. doi:10.1080/00263208108700487. JSTOR 4282856. it is hard to exaggerate the importance of its [Pakistan's] current drift toward's Maududi's version of Islam

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  • Schirrmacher, Christine (2020). "Leaving Islam". In Enstedt, Daniel; Larsson, Göran; Mantsinen, Teemu T. (eds.). Handbook of Leaving Religion (PDF). Brill. p. 85. Retrieved 6 January 2021.

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  • Zebiri, Kate (February 1998). "Seyyed vali Reza Nasr: Mawdudi and the making of Islamic revivalism". Review. Bulletin of the School of Oriental and African Studies. 61 (1): 167–168. doi:10.1017/S0041977X00016189. S2CID 161170329.
  • Malik, Jamal (January 2009). "Maudūdī's al-Jihād fi'l-Islām. A Neglected Document". Zeitschrift für Religionswissenschaft. 17 (1): 63. doi:10.1515/zfr.2009.17.1.61. S2CID 179091977.

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