Ahl-i Hadith (English Wikipedia)

Islam, Sirajul; Jamal, Ahmed A., eds. (2012). "Ahl-e-Hadith". Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh.

books.google.com

Dietrich Reetz (2006). Islam in the Public Sphere: Religious Groups in India, 1900–1947. Oxford University Press. p. 73. ISBN 978-0-19-566810-0.
Brown, Daniel W. (1999). Rethinking Tradition in Modern Islamic Thought. Cambridge University Press. pp. 29–32. ISBN 978-0-521-65394-7. Ahl-i-Hadith [...] consciously identified themselves with Zahiri doctrine.
Rubin, Barry M., ed. (2010). Guide to Islamist Movements. Vol. 1. Armonk, NY: M.E. Sharpe. p. 348. ISBN 978-0-7656-1747-7.
Roy, Olivier (1985). Islam and Resistance in Afghanistan. Cambridge University Press. pp. 57–8. ISBN 9780521397001. Retrieved 16 August 2018.
Olivier, Roy; Sfeir, Antoine, eds. (2007). The Columbia World Dictionary of Islamism. Columbia University Press. p. 27. ISBN 9780231146401.
Olivier Roy; Antoine Sfeir, eds. (26 September 2007). The Columbia World Dictionary of Islamism. Columbia University Press. ISBN 9780231146401. Retrieved 24 September 2012.
Arthur F Buehler, Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh, p. 179. Part of the Studies in Comparative Religion series. Columbia: University of South Carolina Press, 1998. ISBN 9781570032011.
Yoginder Sikand, "Islamist Militancy in Kashmir: The Case of the Lashkar-e Taiba." Taken from The Practice of War: Production, Reproduction and Communication of Armed Violence, p. 226. Eds. Aparna Rao, Michael Bollig and Monika Böck. New York City: Berghahn Books, 2008. ISBN 9780857450593
Sfeir, Antoine (2007). The Columbia World Dictionary of Islamism. New York: Columbia University Press. p. 27. ISBN 978-0-231-14640-1.
Gilliat-Ray, Sophie (2010). Muslims in Britain. Cambridge University Press. p. 105. ISBN 978-0-521-53688-2.
Geoffrey Kambere, Puay Hock Goh, Pranav Kumar and Fulgence Msafiri, "Lashkar-e-Taiba (LeT)." Taken from Financing Terrorism: Case Studies. Ed. Michael Freeman. Farnham: Ashgate Publishing, 2013. ISBN 9781409476832

brillonline.com

referenceworks.brillonline.com

Bianquis, Thierry; Bearman; Bosworth, Edmund; Heinrichs, Wolfhart; Van Donzel, E. J. (2012). Ahl-i Ḥadīth (Encyclopedia of Islam, Second ed.). Brill. ISBN 9789004161214. Archived from the original on 8 November 2019.

ca-c.org

Atkin, Muriel (2000). "The Rhetoric of Islamophobia". CA&C Press. Archived from the original on 25 September 2021. In political, as well as religious matters, any Muslim who challenges the status quo is at risk of being labeled a Wahhabi. This is how the KGB and its post-Soviet successors have used the term.

columbia.edu

academiccommons.columbia.edu

Ali, Bizaa Zeynab (2010). "The Religious and Political Dynamics of Jamiat Ahle-Hadith in Pakistan". Columbia Academic Commons. doi:10.7916/D8VH5X2X. S2CID 154070897. Retrieved 21 July 2017.

doi.org

John L. Esposito, ed. (2014). "Ahl-i Hadith". The Oxford Dictionary of Islam. Oxford: Oxford University Press. doi:10.1093/acref/9780195125580.001.0001. ISBN 9780195125580.
Ali, Bizaa Zeynab (2010). "The Religious and Political Dynamics of Jamiat Ahle-Hadith in Pakistan". Columbia Academic Commons. doi:10.7916/D8VH5X2X. S2CID 154070897. Retrieved 21 July 2017.
Allen, Charles (2005). "The Hidden Roots of Wahhabism in British India". World Policy Journal. 22 (2): 87–93. doi:10.1215/07402775-2005-3001. JSTOR 40209967. With the British takeover of the Mughal capital of Delhi in 1803.. Shah Waliullah s eldest son and successor, Shah Abdul Azziz, issued a fatwa, or religious judgment, that Delhi had been enslaved by kufr (paganism). He declared Hindustan to be a dar al-harb or "domain of enmity" and that it was now incumbent on all Muslims to strive to restore India to Islam. This was no more than a gesture, but it set a goal that his student Syed Ahmad did not forget.
Allen, Charles (2005). "The Hidden Roots of Wahhabism in British India". World Policy Journal. 22 (2): 88–89. doi:10.1215/07402775-2005-3001. JSTOR 40209967. Shah Waliullah's eldest son and successor, Shah Abdul Azziz, issued a fatwa.. that Delhi had been enslaved by kufr (paganism). He declared Hindustan to be a dar al-harb or "domain of enmity" and that it was now incumbent on all Muslims to strive to restore India to Islam. This was no more than a gesture, but it set a goal that his student Syed Ahmad did not forget. After a murky period as a mercenary, Syed Ahmad returned to his religious studies, to reemerge in his early thirties as a visionary revivalist and preacher. He very soon acquired disciples... Many Sunnis now saw him as the inheritor of the mantle of the Shah Waliullah and hundreds flocked to join his cause..
Allen, Charles (2005). "The Hidden Roots of Wahhabism in British India". World Policy Journal. 22 (2): 89. doi:10.1215/07402775-2005-3001. JSTOR 40209967.
Alavi, Seema (2011). "Siddiq Hasan Khan (1832–90) and the Creation of a Muslim Cosmopolitanism in the 19th century". Journal of the Economic and Social History of the Orient. 54 (1). Leiden: Brill Publishers: 8–10. doi:10.1163/156852011X567373. JSTOR 41305791.
Alavi, Seema (2011). "Siddiq Hasan Khan (1832–90) and the Creation of a Muslim Cosmopolitanism in the 19th century". Journal of the Economic and Social History of the Orient. 54 (1). Leiden: Brill Publishers: 9. doi:10.1163/156852011X567373. JSTOR 41305791..

educreation.in

"Educreation Authors". Educreation.in. Archived from the original on 9 August 2020.

handle.net

hdl.handle.net

Metcalf, Barbara D. (2002). "Traditionalist Islamic Activism: Deoband, Tablighis, and Talibs". International Institute for the Study of Islam in the Modern World: 6. hdl:1887/10068 – via Leiden University Scholarly Publications.

jamestown.org

Sayed, Abdul (20 November 2020). "Islamic State Khorasan Province's Peshawar Seminary Attack and War Against Afghan Taliban Hanafis". Jamestown. Archived from the original on 20 November 2020.

jstor.org

Allen, Charles (2005). "The Hidden Roots of Wahhabism in British India". World Policy Journal. 22 (2): 87–93. doi:10.1215/07402775-2005-3001. JSTOR 40209967. With the British takeover of the Mughal capital of Delhi in 1803.. Shah Waliullah s eldest son and successor, Shah Abdul Azziz, issued a fatwa, or religious judgment, that Delhi had been enslaved by kufr (paganism). He declared Hindustan to be a dar al-harb or "domain of enmity" and that it was now incumbent on all Muslims to strive to restore India to Islam. This was no more than a gesture, but it set a goal that his student Syed Ahmad did not forget.
Ahmad Nizami, Khaliq (1990). "The Impact of Ibn Taymiyya on South Asia". Journal of Islamic Studies. 1. Oxford University Press: 136–137. JSTOR 26195671.
Allen, Charles (2005). "The Hidden Roots of Wahhabism in British India". World Policy Journal. 22 (2): 88–89. doi:10.1215/07402775-2005-3001. JSTOR 40209967. Shah Waliullah's eldest son and successor, Shah Abdul Azziz, issued a fatwa.. that Delhi had been enslaved by kufr (paganism). He declared Hindustan to be a dar al-harb or "domain of enmity" and that it was now incumbent on all Muslims to strive to restore India to Islam. This was no more than a gesture, but it set a goal that his student Syed Ahmad did not forget. After a murky period as a mercenary, Syed Ahmad returned to his religious studies, to reemerge in his early thirties as a visionary revivalist and preacher. He very soon acquired disciples... Many Sunnis now saw him as the inheritor of the mantle of the Shah Waliullah and hundreds flocked to join his cause..
Allen, Charles (2005). "The Hidden Roots of Wahhabism in British India". World Policy Journal. 22 (2): 89. doi:10.1215/07402775-2005-3001. JSTOR 40209967.
Knysh, Alexander (2004). "A Clear and Present Danger: "Wahhabism" as a Rhetorical Foil". Modern Asian Studies. 44 (1): 9–13. JSTOR 1571334. The use of the term to label all distasteful opponents has become so routine in post–Soviet discourse that Feliks Kulov, then Minister for National Security in Kyrgyzstan, could speak in 1997 of "foreign Wahhabi emissaries, from Iran in particular". People accused of being "Wahhabis" are routinely charged with treason and subversion against the state.
Alavi, Seema (2011). "Siddiq Hasan Khan (1832–90) and the Creation of a Muslim Cosmopolitanism in the 19th century". Journal of the Economic and Social History of the Orient. 54 (1). Leiden: Brill Publishers: 8–10. doi:10.1163/156852011X567373. JSTOR 41305791.
Alavi, Seema (2011). "Siddiq Hasan Khan (1832–90) and the Creation of a Muslim Cosmopolitanism in the 19th century". Journal of the Economic and Social History of the Orient. 54 (1). Leiden: Brill Publishers: 9. doi:10.1163/156852011X567373. JSTOR 41305791..

mei.edu

Siyech, Mohammad Sinan (4 February 2020). "What Makes a Movement Violent: Comparing the Ahle Hadith (Salafists) in India and Pakistan". Middle East Institute. Archived from the original on 4 October 2020. Second, the group is opposed to the practice of associating with Sufi saints...
Siyech, Mohammed Sinan (4 February 2020). "What Makes a Movement Violent: Comparing the Ahle Hadith (Salafists) in India and Pakistan". Archived from the original on 4 October 2020.

mpositive.in

"Eminent scholar Abdul Ali addresses MANUU seminar". Mpositive.in. 27 April 2019. Archived from the original on 9 August 2020.

sagepub.in

Qadir, Altaf, "Ahmad Barailvi: His Movement and Legacy from the Pukhtun Perspective Archived 4 March 2016 at the Wayback Machine, Sage Publications India, 2015|

semanticscholar.org

api.semanticscholar.org

Ali, Bizaa Zeynab (2010). "The Religious and Political Dynamics of Jamiat Ahle-Hadith in Pakistan". Columbia Academic Commons. doi:10.7916/D8VH5X2X. S2CID 154070897. Retrieved 21 July 2017.

todayspointonline.com

Dr. Mubarak Ali, "Almiyah-e-Tarikh", Chapter 11, pp. 107–121, Fiction House, Lahore (2012).

web.archive.org

Bianquis, Thierry; Bearman; Bosworth, Edmund; Heinrichs, Wolfhart; Van Donzel, E. J. (2012). Ahl-i Ḥadīth (Encyclopedia of Islam, Second ed.). Brill. ISBN 9789004161214. Archived from the original on 8 November 2019.
Qadir, Altaf, "Ahmad Barailvi: His Movement and Legacy from the Pukhtun Perspective Archived 4 March 2016 at the Wayback Machine, Sage Publications India, 2015|
Siyech, Mohammad Sinan (4 February 2020). "What Makes a Movement Violent: Comparing the Ahle Hadith (Salafists) in India and Pakistan". Middle East Institute. Archived from the original on 4 October 2020. Second, the group is opposed to the practice of associating with Sufi saints...
"Educreation Authors". Educreation.in. Archived from the original on 9 August 2020.
"Eminent scholar Abdul Ali addresses MANUU seminar". Mpositive.in. 27 April 2019. Archived from the original on 9 August 2020.
Atkin, Muriel (2000). "The Rhetoric of Islamophobia". CA&C Press. Archived from the original on 25 September 2021. In political, as well as religious matters, any Muslim who challenges the status quo is at risk of being labeled a Wahhabi. This is how the KGB and its post-Soviet successors have used the term.
Siyech, Mohammed Sinan (4 February 2020). "What Makes a Movement Violent: Comparing the Ahle Hadith (Salafists) in India and Pakistan". Archived from the original on 4 October 2020.
Sayed, Abdul (20 November 2020). "Islamic State Khorasan Province's Peshawar Seminary Attack and War Against Afghan Taliban Hanafis". Jamestown. Archived from the original on 20 November 2020.
"Ahl-e-Hadith clerics announce allegiance to Taliban in Nangarhar". Afghan Islamic Press. 1 November 2021. Archived from the original on 13 November 2021.

worldcat.org

search.worldcat.org

Lacroix, Stéphane (2013). "Chapter 2: Between Revolution and Apoliticism: Nasir al-Din al-Albani and his Impact on the Shaping of Contemporary Salafism". In Meijer, Roel (ed.). Global Salafism: Islam's New Religious Movement. New York: Oxford University Press. pp. 60–62. ISBN 978-0199333431. OCLC 5713616619.