Aliyah (English Wikipedia)

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bloomberg.com

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Mendel, Yonatan (5 October 2014). The Creation of Israeli Arabic: Security and Politics in Arabic Studies in Israel. Palgrave Macmillan UK. p. 188. ISBN 978-1-137-33737-5Note 28: The exact percentage of Jews in Palestine prior to the rise of Zionism is unknown. However, it probably ranged from 2 to 5 per cent. According to Ottoman records, a total population of 462,465 resided in 1878 in what is today Israel/Palestine. Of this number, 403,795 (87 per cent) were Muslim, 43,659 (10 per cent) were Christian and 15,011 (3 per cent) were Jewish (quoted in Alan Dowty, Israel/Palestine, Cambridge: Polity, 2008, p. 13). See also Mark Tessler, A History of the Israeli–Palestinian Conflict (Bloomington, IN: Indiana University Press, 1994), pp. 43 and 124.{{cite book}}: CS1 maint: postscript (link)
Rosenzweig, Rafael N. (1989). The Economic Consequences of Zionism. E.J. Brill. p. 1. ISBN 978-90-04-09147-4. Zionism, the urge of the Jewish people to return to Palestine, is almost as ancient as the Jewish diaspora itself. Some Talmudic statements ... Almost a millennium later, the poet and philosopher Yehuda Halevi ... In the 19th century ...
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Hacohen, Dvora (2003). "Aliyah to Israel by Country of Origin and Year of Aliyah, 14 May 1948-31 December 1953". Immigrants in Turmoil: Mass Immigration to Israel and Its Repercussions in the 1950s and After. Syracuse University Press. ISBN 978-0-8156-2969-6. Retrieved 8 December 2023.
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Dubinets, Elena (5 October 2021). Russian Composers Abroad: How They Left, Stayed, Returned. Indiana University Press. p. 183. ISBN 978-0-253-05779-2. Retrieved 20 March 2022.
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"עליית החסידים ההמונית לא"י". ץראב םתושרתשהו א"רגה ידימלת. Daat. 2008-08-02. Archived from the original on 2021-10-23. Retrieved 2021-09-18.

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Shoham 2013. Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Shoham 2013, p. 35-37: "The term Aliya as defining historical periods appeared only when talking about Jewish history on the long-durée, when looking back to thousands of years. In 1914, the Zionist activist Shemaryahu Levin [wrote]: “Now at the time of the Third Aliya we can witness the fulfillment of the vision of the Second Aliya, in the days of Nehemiah.” Levin based this remark on a contemporaneous historiographical convention, according to which Jewish history knew two main aliyot to the Land of Israel in biblical times: “the First Aliya” took place in the time of biblical Zerubavel, after Cyrus’ declaration, while “the Second Aliya” took place in the days of Ezra and Nehemiah, about 80 years later… Levin’s periodization was not circulated in public, including among practical Zionists. It achieved dominance only after the WW I, in a way different from both Levin’s intention and counting...Along with analogies of the Balfour Declaration to Cyrus, 2,500 years earlier, many leaders began to write and talk about the forthcoming immigration as “the Third Aliya”, which would continue the previous two, those that departed from Babylonia to establish the second temple. About two months after the Balfour Declaration, Isaac Nissenbaum from the Mizrachi (Zionist-religious) movement published an optimis- tic article in which he anticipated a Hebrew majority in Palestine soon." Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Shoham 2013, p. 42: "The first text in which the periodization as we know it today may be found was an article surveying historical immigrations to and from Palestine, written by the widely recognized writer Y.H. Brenner, and published in October 1919…" Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Hizky Shoham (2012). "From "Great History" to "Small History": The Genesis of the Zionist Periodization". Israel Studies. 18 (1): 31–55. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. S2CID 144978084.
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Petrescu, Dragoq (2008). "The Ransom of the Jews: The Story of the Extraordinary Secret Bargain Between Romania and Israel (review)". Journal of Cold War Studies. 10 (1): 127–128. doi:10.1162/jcws.2008.10.1.127. ISSN 1531-3298. Retrieved 15 January 2024.

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haaretz.com

Ilani, Ofri (2008-01-06). "The Messiah brought the first immigrants". Haaretz.com. Archived from the original on 2012-05-27. Retrieved 2013-04-29.
Lori, Aviva (March 3, 2013). "Tribute to an Aliyah Like No Other". Haaretz. Archived from the original on February 3, 2020. Retrieved February 3, 2020.
Levy, Tracy (10 September 2009). "After 20 years, why has Russian immigration to Israel stagnated?". Haaretz. Archived from the original on 22 August 2012. Retrieved 7 October 2012.
"Why Members of the 'Putin Aliyah' Are Abandoning Israel". Haaretz. Archived from the original on 20 March 2022. Retrieved 20 March 2022.
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Schwartzapfel, Beth (2 March 2010). "Not just Zionism: Lousy economy pushes more U.S. Jews to move to Israel". Haaretz. Archived from the original on 7 July 2012. Retrieved 7 October 2012.
Bassok, Moti (21 February 2007). "Aliyah sees 9% dip from 2005". Haaretz. Archived from the original on 20 October 2012. Retrieved 10 October 2012.
Klein, Steven (2016-06-24). "Rank and File: Aliyah Day Becomes Official Holiday". Haaretz. Archived from the original on 2018-09-16. Retrieved 2017-04-23.
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"Aliyah Figures at Highest in a Decade; France Leads the Way". Arutz Sheva. December 31, 2014. Archived from the original on 1 June 2015. Retrieved 28 June 2015.
Yaakov Levi (30 March 2014). "312% Rise in French Aliyah in First Months of 2014". Archived from the original on 4 April 2014. Retrieved 5 April 2014.
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"The Mass Migration of the 1950s". The Jewish Agency. April 27, 2015. Archived from the original on February 6, 2020. Retrieved February 3, 2020.
During 2018, 30,124 people made Aliyah, 2% more than during 2017. Not including Ethiopian immigrants, 30,087 Olim arrived, as compared to 28,192 in 2017, an increase of 7%. Archived 2019-12-12 at the Wayback Machine at jewishagency.org
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Alroey 2015, p. 110: "The sweeping and uncritical use of the two terms, "aliyah" and "immigration" is one of the major factors in the emergence of the divergent treatment of similar data. In the Zionist ethos, aliyah has nothing in common with the migration of other peoples. Zionist historiography takes it as axiomatic that the Jews who came to the country as part of the pioneering early waves were "olim" and not simply "immigrants." The latent ideological charge of the term "aliyah" is so deeply rooted in the Hebrew language that it is almost impossible to distinguish between Jews who "merely" immigrated to Palestine and those who made aliyah to the Land of Israel. Jewish social scientists of the early twentieth century were the first to distinguish aliyah from general Jewish migration. The use of "aliyah" as a typological phenomenon came into vogue with the publication of Arthur Ruppin's Soziologie der Juden in 1930 (English: The Jews in the Modern World, 1934)… in the eighth chapter, which looks at migration, Ruppin seems to have found it difficult to free himself of the Zionist terminology that was dominant in that period. [Ruppin wrote that whereas] Jewish immigration to the United States was propelled by economic hardship and pogroms, the olim (not immigrants) came to Palestine with the support of the Hoveve Tsiyon, with whom they felt a high degree of ideological conformity." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Alroey 2015, pp. 115–116. Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Shoham 2013. Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Salmon 1978. Salmon, Yosef (1978). "Ideology and Reality in the Bilu "Aliyah"". Harvard Ukrainian Studies. 2 (4). [President and Fellows of Harvard College, Harvard Ukrainian Research Institute]: 430–466. ISSN 0363-5570. JSTOR 41035804.
Shoham 2013, p. 35-37: "The term Aliya as defining historical periods appeared only when talking about Jewish history on the long-durée, when looking back to thousands of years. In 1914, the Zionist activist Shemaryahu Levin [wrote]: “Now at the time of the Third Aliya we can witness the fulfillment of the vision of the Second Aliya, in the days of Nehemiah.” Levin based this remark on a contemporaneous historiographical convention, according to which Jewish history knew two main aliyot to the Land of Israel in biblical times: “the First Aliya” took place in the time of biblical Zerubavel, after Cyrus’ declaration, while “the Second Aliya” took place in the days of Ezra and Nehemiah, about 80 years later… Levin’s periodization was not circulated in public, including among practical Zionists. It achieved dominance only after the WW I, in a way different from both Levin’s intention and counting...Along with analogies of the Balfour Declaration to Cyrus, 2,500 years earlier, many leaders began to write and talk about the forthcoming immigration as “the Third Aliya”, which would continue the previous two, those that departed from Babylonia to establish the second temple. About two months after the Balfour Declaration, Isaac Nissenbaum from the Mizrachi (Zionist-religious) movement published an optimis- tic article in which he anticipated a Hebrew majority in Palestine soon." Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Shoham 2013, p. 42: "The first text in which the periodization as we know it today may be found was an article surveying historical immigrations to and from Palestine, written by the widely recognized writer Y.H. Brenner, and published in October 1919…" Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Alroey 2015, p. 111: "The declaration by Ruppin, the dean of Jewish sociologists, that one "makes aliyah” to the Land of Israel but "immigrates" to the United States laid the terminological and scholarly foundations for turning immigration to Palestine into a unique variety of Jewish migration. During the 1940s and 1950s, demographers and sociologists, including Jacob Lestschinsky, Arieh Tartakower, David Gurevich, Roberto Bachi, and Shmuel Noah Eisenstadt, followed the trail blazed by Ruppin in the 1930s, spinning a Zionist narrative that both created and presumed the unique traits of aliyah and the Zionist enterprise." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Alroey 2015, p. 114: "In his work, Gurevich divided the immigration to Palestine into five separate waves, although he was not the first to do so. He dated the First Aliyah to 1881-1903 and the Second Aliyah to 1904-14 - a periodization that became accepted in the historiography of the Yishuv; few questioned it. Although, as a demographer and statistician, Gurevich had the tools to examine aliyah to Palestine as immigration and to focus on the majority of those who entered the country, he chose to highlight the ideologically-inclined minority who were unrepresentative of the immigrants as a whole." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Alroey 2015, p. 113: "Gurevich's 1944 book The Jewish Population of Palestine: Immigration, Demographic Structure and Natural Growth (in Hebrew) examined immigration to Palestine from a local and Zionist standpoint. Like Ruppin and Lestschinsky, Gurevich stressed the magnetic pull of the country and especially Zionist ideology as the main factors motivating immigration to Palestine in the years 1881 to 1914. He described the First Aliyah as the aliyah of the Bilu'im and saw the pioneering agricultural workers of the Second Aliyah as representative of that aliyah as a whole, because they left their mark on the Yishuv at the beginning of the twentieth century." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Beker 2005, p. 4. Beker, A. (2005). "The Forgotten Narrative: Jewish Refugees From Arab Countries". Jewish Political Studies Review. 17 (3/4): 3–19. JSTOR 25834637.

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Alroey 2015, p. 110: "The sweeping and uncritical use of the two terms, "aliyah" and "immigration" is one of the major factors in the emergence of the divergent treatment of similar data. In the Zionist ethos, aliyah has nothing in common with the migration of other peoples. Zionist historiography takes it as axiomatic that the Jews who came to the country as part of the pioneering early waves were "olim" and not simply "immigrants." The latent ideological charge of the term "aliyah" is so deeply rooted in the Hebrew language that it is almost impossible to distinguish between Jews who "merely" immigrated to Palestine and those who made aliyah to the Land of Israel. Jewish social scientists of the early twentieth century were the first to distinguish aliyah from general Jewish migration. The use of "aliyah" as a typological phenomenon came into vogue with the publication of Arthur Ruppin's Soziologie der Juden in 1930 (English: The Jews in the Modern World, 1934)… in the eighth chapter, which looks at migration, Ruppin seems to have found it difficult to free himself of the Zionist terminology that was dominant in that period. [Ruppin wrote that whereas] Jewish immigration to the United States was propelled by economic hardship and pogroms, the olim (not immigrants) came to Palestine with the support of the Hoveve Tsiyon, with whom they felt a high degree of ideological conformity." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Alroey 2015, pp. 115–116. Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Shoham 2013. Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Salmon 1978. Salmon, Yosef (1978). "Ideology and Reality in the Bilu "Aliyah"". Harvard Ukrainian Studies. 2 (4). [President and Fellows of Harvard College, Harvard Ukrainian Research Institute]: 430–466. ISSN 0363-5570. JSTOR 41035804.
Shoham 2013, p. 35-37: "The term Aliya as defining historical periods appeared only when talking about Jewish history on the long-durée, when looking back to thousands of years. In 1914, the Zionist activist Shemaryahu Levin [wrote]: “Now at the time of the Third Aliya we can witness the fulfillment of the vision of the Second Aliya, in the days of Nehemiah.” Levin based this remark on a contemporaneous historiographical convention, according to which Jewish history knew two main aliyot to the Land of Israel in biblical times: “the First Aliya” took place in the time of biblical Zerubavel, after Cyrus’ declaration, while “the Second Aliya” took place in the days of Ezra and Nehemiah, about 80 years later… Levin’s periodization was not circulated in public, including among practical Zionists. It achieved dominance only after the WW I, in a way different from both Levin’s intention and counting...Along with analogies of the Balfour Declaration to Cyrus, 2,500 years earlier, many leaders began to write and talk about the forthcoming immigration as “the Third Aliya”, which would continue the previous two, those that departed from Babylonia to establish the second temple. About two months after the Balfour Declaration, Isaac Nissenbaum from the Mizrachi (Zionist-religious) movement published an optimis- tic article in which he anticipated a Hebrew majority in Palestine soon." Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Shoham 2013, p. 42: "The first text in which the periodization as we know it today may be found was an article surveying historical immigrations to and from Palestine, written by the widely recognized writer Y.H. Brenner, and published in October 1919…" Shoham, Hizky (2013). "From 'Great History' to 'Small History': The Genesis of the Zionist Periodization". Israel Studies. 18 (1). Indiana University Press: 31. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. JSTOR 10.2979/israelstudies.18.1.31. S2CID 144978084.
Alroey 2015, p. 111: "The declaration by Ruppin, the dean of Jewish sociologists, that one "makes aliyah” to the Land of Israel but "immigrates" to the United States laid the terminological and scholarly foundations for turning immigration to Palestine into a unique variety of Jewish migration. During the 1940s and 1950s, demographers and sociologists, including Jacob Lestschinsky, Arieh Tartakower, David Gurevich, Roberto Bachi, and Shmuel Noah Eisenstadt, followed the trail blazed by Ruppin in the 1930s, spinning a Zionist narrative that both created and presumed the unique traits of aliyah and the Zionist enterprise." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Alroey 2015, p. 114: "In his work, Gurevich divided the immigration to Palestine into five separate waves, although he was not the first to do so. He dated the First Aliyah to 1881-1903 and the Second Aliyah to 1904-14 - a periodization that became accepted in the historiography of the Yishuv; few questioned it. Although, as a demographer and statistician, Gurevich had the tools to examine aliyah to Palestine as immigration and to focus on the majority of those who entered the country, he chose to highlight the ideologically-inclined minority who were unrepresentative of the immigrants as a whole." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Alroey 2015, p. 113: "Gurevich's 1944 book The Jewish Population of Palestine: Immigration, Demographic Structure and Natural Growth (in Hebrew) examined immigration to Palestine from a local and Zionist standpoint. Like Ruppin and Lestschinsky, Gurevich stressed the magnetic pull of the country and especially Zionist ideology as the main factors motivating immigration to Palestine in the years 1881 to 1914. He described the First Aliyah as the aliyah of the Bilu'im and saw the pioneering agricultural workers of the Second Aliyah as representative of that aliyah as a whole, because they left their mark on the Yishuv at the beginning of the twentieth century." Alroey, Gur (2015). "Two Historiographies: Israeli Historiography and the Mass Jewish Migration to the United States, 1881–1914". The Jewish Quarterly Review. 105 (1). [University of Pennsylvania Press, Center for Advanced Judaic Studies, University of Pennsylvania]: 99–129. eISSN 1553-0604. ISSN 0021-6682. JSTOR 43298712.
Hizky Shoham (2012). "From "Great History" to "Small History": The Genesis of the Zionist Periodization". Israel Studies. 18 (1): 31–55. doi:10.2979/israelstudies.18.1.31. ISSN 1084-9513. S2CID 144978084.
Gasparini, Amedeo (24 May 2023). ""Our most important export commodities": independence, money, and ethnic purity in the Jewry policy during the Ceaușescu years". Journal of Modern Jewish Studies. 23 (2): 267–275. doi:10.1080/14725886.2023.2212283. ISSN 1472-5886. Retrieved 15 January 2024.
Petrescu, Dragoq (2008). "The Ransom of the Jews: The Story of the Extraordinary Secret Bargain Between Romania and Israel (review)". Journal of Cold War Studies. 10 (1): 127–128. doi:10.1162/jcws.2008.10.1.127. ISSN 1531-3298. Retrieved 15 January 2024.
Alexeyeva, Lyudmila (1992). История инакомыслия в СССР [The History of Dissident Movement in the USSR] (in Russian). Vilnius: Vest'. OCLC 489831449. Archived from the original on March 9, 2017. Retrieved October 7, 2012.

ynetnews.com

Branovsky, Yael (6 May 2008). "400 olim arrive in Israel ahead of Independence Day - Israel Jewish Scene, Ynetnews". Ynetnews. Ynetnews.com. Archived from the original on 2017-06-30. Retrieved 2013-04-29.
Petersberg, Ofer (23 May 2012). "Is crisis bringing French Jews to Israel?". Ynetnews. Archived from the original on 26 May 2012. Retrieved 7 October 2012.
Bitton, Rebecca (24 August 2010). "Kaifeng Jews study in Israeli yeshiva". Ynetnews. Archived from the original on 24 April 2023. Retrieved 23 April 2023.
"Government to pass new holiday: 'Aliyah Day'". Ynetnews. Archived from the original on 2022-11-01. Retrieved 2017-04-23.
Druckman, Yaron (29 December 2022). "Israel's population nears 10 million as 2022 coming to a warp, report says". Ynetnews. Archived from the original on 6 February 2023. Retrieved 6 February 2023.