Bride kidnapping (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bride kidnapping" in English language version.

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  • See Brian Stross, "Tzeltal Marriage by Capture", Anthropological Quarterly, Vol. 47, No. 3, Kidnapping and Elopement as Alternative Systems of Marriage (Special Issue) (July 1974), pp. 328–346 (describing Tzeltal culture as patriarchal with a few opportunities for "pre-marital cross-sex interaction")[hereinafter Stross, Tzeltal Marriage by Capture]; Sabina Kiryashova, "Azeri Bride Kidnappers Risk Heavy Sentences", Institute of War and Peace Reporting, 17 November 2005 (discussing the shame brought on Azeri kidnap victims who spend a night outside of the house); Gulo Kokhodze & Tamuna Uchidze, "Bride Theft Rampant in Southern Georgia", (discussing the Georgian case, where "great social stigma attaches to the suspicion of lost virginity."). Compare with Ayres, Barbara (1974). "Bride Theft and Raiding for Wives in Cross-Cultural Perspective". Anthropological Quarterly. 47 (3): 238–252. doi:10.2307/3316978. JSTOR 3316978. There is no relationship between bride theft and status distinctions, bride price, or attitudes toward premarital virginity. The absence of strong associations in these areas suggests the need for a new hypothesis.
  • Emley, E. D. (1927). "The Turkana of Kolosia District". Journal of the Royal Anthropological Institute of Great Britain and Ireland. 57: 157–201. doi:10.2307/2843681. JSTOR 2843681.
  • See Kleinbach, Russ; Salimjanova, Lilly (2007). "Kyz ala kachuu and adat: Non-consensual bride kidnapping and tradition in Kyrgyzstan". Central Asian Survey. 26 (2): 217–233. doi:10.1080/02634930701517466. S2CID 144912640; Handrahan, Lori (2004). "Hunting for Women". International Feminist Journal of Politics. 6 (2): 207–233. doi:10.1080/1461674042000211308. S2CID 145703935.
  • Bride kidnapping is criminalized in Article 155 of the Criminal code. See Kleinbach, Russ; Salimjanova, Lilly (2007). "Kyz ala kachuu and adat: Non-consensual bride kidnapping and tradition in Kyrgyzstan". Central Asian Survey. 26 (2): 217–233. doi:10.1080/02634930701517466. S2CID 144912640.
  • Kleinbach, Russ; Salimjanova, Lilly (2007). "Kyz ala kachuu and adat: Non-consensual bride kidnapping and tradition in Kyrgyzstan". Central Asian Survey. 26 (2): 217–233. doi:10.1080/02634930701517466. S2CID 144912640.
  • See Beyer, Judith (2006). "Kyrgyz Aksakal Courts: Pluralistic Accounts of History". Journal of Legal Pluralism and Unofficial Law. 38 (53–54): 141–176. CiteSeerX 10.1.1.526.170. doi:10.1080/07329113.2006.10756601. S2CID 56345112; {{cite journal}}: Cite uses deprecated parameter |citeseerx= (help) Handrahan, pp. 212–213.
  • Rimonte, Nilda (July 1991). "A Question of Culture: Cultural Approval of Violence against Women in the Pacific-Asian Community and the Cultural Defense". Stanford Law Review. 43 (6): 1311–1326. doi:10.2307/1229041. JSTOR 1229041.
  • There is significant dissent in the Hmong-American community about the acceptability of bride capture. See Sunder, Madhavi (2003). "Piercing the Veil". Yale Law Journal. 112 (6): 1399–1472, at 1470. doi:10.2307/3657449. JSTOR 3657449.
  • Shapiro, Judith (December 1971). "Yanoáma: The Narrative of a White Girl Kidnapped by Amazonian Indians – Reviewed by JUDITH SHAPIRO, University of Chicago". American Anthropologist. 73 (6): 1331–1333. doi:10.1525/aa.1971.73.6.02a00270.
  • Guzmán, Carmen Luz (2013). "Las cautivas de las Siete Ciudades: El cautiverio de mujeres hispanocriollas durante la Guerra de Arauco, en la perspectiva de cuatro cronistas (s. XVII)" [The captives of the Seven Cities: The captivity of hispanic-creole women during the Arauco's War, from the insight of four chroniclers (17th century)]. Intus-Legere Historia (in Spanish). 7 (1): 77–97. doi:10.15691/07176864.2014.094 (inactive 11 July 2025).{{cite journal}}: CS1 maint: DOI inactive as of July 2025 (link)
  • Furgol, Edward M. (2010). "Fraser, Simon, eleventh Lord Lovat". Oxford Dictionary of National Biography. Vol. 1 (Online ed.). Oxford University Press. doi:10.1093/ref:odnb/10122. (Subscription, Wikipedia Library access or UK public library membership required.)

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  • Gilad, Moshe (5 July 2012). "A Slightly Rarefied Circassian Day Trip". Haaretz. Archived from the original on 4 March 2018. "We have an ancient and strong tradition, and we preserve it carefully. Kidnapping the bride before marriage is part of this tradition, and today it is a symbolic ceremony that allows women to marry whom they wish even if the family is against the match."—Zuhair Thawcho, director of the Circassian Heritage Center in Kfar Kama, Israel

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  • See Brian Stross, "Tzeltal Marriage by Capture", Anthropological Quarterly, Vol. 47, No. 3, Kidnapping and Elopement as Alternative Systems of Marriage (Special Issue) (July 1974), pp. 328–346 (describing Tzeltal culture as patriarchal with a few opportunities for "pre-marital cross-sex interaction")[hereinafter Stross, Tzeltal Marriage by Capture]; Sabina Kiryashova, "Azeri Bride Kidnappers Risk Heavy Sentences", Institute of War and Peace Reporting, 17 November 2005 (discussing the shame brought on Azeri kidnap victims who spend a night outside of the house); Gulo Kokhodze & Tamuna Uchidze, "Bride Theft Rampant in Southern Georgia", (discussing the Georgian case, where "great social stigma attaches to the suspicion of lost virginity."). Compare with Ayres, Barbara (1974). "Bride Theft and Raiding for Wives in Cross-Cultural Perspective". Anthropological Quarterly. 47 (3): 238–252. doi:10.2307/3316978. JSTOR 3316978. There is no relationship between bride theft and status distinctions, bride price, or attitudes toward premarital virginity. The absence of strong associations in these areas suggests the need for a new hypothesis.
  • Human Rights Watch, Reconciled to Violence: State Failure to Stop Domestic Abuse and Abduction of Women in Kazakhstan, Vol. 8, No. 9, September 2006, p. 117 ("Families in Kyrgyzstan generally exploit the labor of new brides as a way of adding to the resources and productivity of the household with little cost to the family.Families in Kyrgyzstan generally exploit the labor of new brides as a way of adding to the resources and productivity of the household with little cost to the family."); Sabina Kiryashova, "Azeri Bride Kidnappers Risk Heavy Sentences", Institute of War and Peace Reporting, 17 November 2005, ("Even more sinister are reports of kidnapped brides being taken abroad or used as slaves at home. "There have been cases when girls were abducted and used as housekeepers", said Saida Gojamanli from the Human Rights and Legislation Protection Bureau.")
  • See Sabina Kiryashova, "Azeri Bride Kidnappers Risk Heavy Sentences", p; Gulo Kokhodze & Tamuna Uchidze, "Bride Theft Rampant in Southern Georgia"
  • "Institute for War & Peace Reporting - IWPR". iwpr.net.
  • Sabina Kiryashova, "Azeri Bride Kidnappers Risk Heavy Sentences" Archived 19 October 2014 at the Wayback Machine
  • U.S. Department of State, 2010 Human Rights Report: Georgia; Gulo Kokhodze & Tamuna Uchidze, Bride Theft Rampant in Southern Georgia, Institute of War and Peace Reporting, 15 June 2006
  • Gulo Kokhodze & Tamuna Uchidze, Bride Theft Rampant in Southern Georgia, Institute of War and Peace Reporting, 15 June 2006; Ireland: Refugee Documentation Centre, "Georgia: Bride-kidnapping in Georgia", 8 June 2009
  • "Institute for War and Peace Reporting". Institute for War and Peace Reporting. Retrieved 25 July 2019.

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  • See Brian Stross, "Tzeltal Marriage by Capture", Anthropological Quarterly, Vol. 47, No. 3, Kidnapping and Elopement as Alternative Systems of Marriage (Special Issue) (July 1974), pp. 328–346 (describing Tzeltal culture as patriarchal with a few opportunities for "pre-marital cross-sex interaction")[hereinafter Stross, Tzeltal Marriage by Capture]; Sabina Kiryashova, "Azeri Bride Kidnappers Risk Heavy Sentences", Institute of War and Peace Reporting, 17 November 2005 (discussing the shame brought on Azeri kidnap victims who spend a night outside of the house); Gulo Kokhodze & Tamuna Uchidze, "Bride Theft Rampant in Southern Georgia", (discussing the Georgian case, where "great social stigma attaches to the suspicion of lost virginity."). Compare with Ayres, Barbara (1974). "Bride Theft and Raiding for Wives in Cross-Cultural Perspective". Anthropological Quarterly. 47 (3): 238–252. doi:10.2307/3316978. JSTOR 3316978. There is no relationship between bride theft and status distinctions, bride price, or attitudes toward premarital virginity. The absence of strong associations in these areas suggests the need for a new hypothesis.
  • Emley, E. D. (1927). "The Turkana of Kolosia District". Journal of the Royal Anthropological Institute of Great Britain and Ireland. 57: 157–201. doi:10.2307/2843681. JSTOR 2843681.
  • Rimonte, Nilda (July 1991). "A Question of Culture: Cultural Approval of Violence against Women in the Pacific-Asian Community and the Cultural Defense". Stanford Law Review. 43 (6): 1311–1326. doi:10.2307/1229041. JSTOR 1229041.
  • There is significant dissent in the Hmong-American community about the acceptability of bride capture. See Sunder, Madhavi (2003). "Piercing the Veil". Yale Law Journal. 112 (6): 1399–1472, at 1470. doi:10.2307/3657449. JSTOR 3657449.

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  • Smith, Craig S. (30 April 2005). "Abduction, Often Violent, a Kyrgyz Wedding Rite". The New York Times. ISSN 0362-4331.
  • See Stross, Tzeltal Marriage by Capture (Tzeltal culture); Scott, George (1986). The Migrants Without Mountains: The Sociocultural Adjustment Among the Lao Hmong Refugees in San Diego (PhD). University of California, San Diego. pp. 82–85. OCLC 34162755. (Hmong culture); Alex Rodriguez, Kidnapping a Bride Practice Embraced in Kyrgyzstan, Augusta Chronicle, 24 July 2005 (Kyrgyz culture);
  • Scott, George (1986). The Migrants Without Mountains: The Sociocultural Adjustment Among the Lao Hmong Refugees in San Diego (PhD). University of California, San Diego. pp. 82–85. OCLC 34162755.

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