Christ myth theory (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Christ myth theory" in English language version.

refsWebsite
Global rank English rank
3rd place
3rd place
1st place
1st place
6th place
6th place
2nd place
2nd place
low place
low place
5th place
5th place
low place
low place
low place
low place
11th place
8th place
26th place
20th place
low place
low place
low place
low place
low place
low place
826th place
452nd place
low place
low place
low place
low place
1,592nd place
1,119th place
5,954th place
3,653rd place
27th place
51st place
139th place
108th place
8,221st place
5,446th place
low place
low place
105th place
79th place
low place
low place
34th place
27th place
low place
low place
low place
low place
1,082nd place
764th place
low place
low place
low place
low place
low place
low place
low place
low place
6,479th place
4,121st place
18th place
17th place
low place
low place
low place
low place
low place
low place
low place
low place
low place
low place
low place
low place
low place
low place
1,688th place
1,180th place
803rd place
826th place
low place
low place
low place
low place
1,840th place
1,115th place
124th place
544th place
305th place
264th place
low place
low place
low place
low place
low place
low place
549th place
491st place
928th place
651st place
low place
low place
low place
low place
low place
low place
3,686th place
2,201st place
low place
low place
109th place
87th place
low place
6,784th place
6,587th place
3,939th place
low place
low place
low place
low place
40th place
58th place
462nd place
345th place
low place
low place
low place
low place
low place
low place
low place
low place
1,019th place
784th place

abc.net.au

amazon.com

aprildeconick.com

archive.org

arizona.edu

bibleinterp.arizona.edu

bethel.edu

  • "Paul Eddy". Bethel University. Retrieved June 12, 2018.

bibleinterp.com

biblicalarchaeology.org

bnf.fr

gallica.bnf.fr

books.google.com

brill.com

brisbanetimes.com.au

britannica.com

cambridge.org

catholicherald.co.uk

ccel.org

chab123.wordpress.com

danielngullotta.com

  • Gullotta 2015: "What is also significant about [Richard] Carrier's body of work related to Mythicism is that it represents the result of a $20,000 research grant from various supporters and donations overseen by Atheists United, which demonstrates the public's interest in the subject matter. ... [T]he academic community committed to the study of the New Testament and Christian origins needs to pay attention to Carrier and engage with his thesis (even if they end up rejecting his conclusions); and if for no other reason than that he has the attention of the public." Gullotta, Daniel N. (February 2, 2015). "Why You Should Read Carrier's On the Historicity of Jesus". Archived from the original on February 14, 2015.

deuceofclubs.com

directionjournal.org

doi.org

drew.edu

depts.drew.edu

dts.edu

voice.dts.edu

ehrmanblog.org

encyclopedia.com

enochseminar.org

freethoughtblogs.com

gumer.info

harvard.edu

dash.harvard.edu

herald-dispatch.com

historical-jesus.info

hts.org.za

huffingtonpost.com

  • Ehrman, Bart D. (March 20, 2012) [Updated: May 20, 2012]. "Did Jesus Exist?". Huffington Post. Archived from the original on March 18, 2016. Retrieved April 8, 2014.

humanists.net

jesuspuzzle.humanists.net

humanists.net

humanities.org.au

infidels.org

irishcatholic.ie

jesuspotterharrychrist.com

jewishencyclopedia.com

  • Joseph Jacobs, Moses Buttenwieser (1906), Messiah, Jewish Encyclopedia

jgrchj.net

jstor.org

larryhurtado.wordpress.com

marxists.org

mindvendor.com

robertmprice.mindvendor.com

oremus.org

bible.oremus.org

  • The kerygma from 1:Cor.15:3–5 refers to two mythologies: the Greek myth of the noble dead, to which the Maccabean notion of martyrdom and dying for ones people is related; and the Jewish myth of the persecuted sage or righteous man, c.q. the "story of the child of wisdom".[206][207] The notion of 'dying for' refers to this martyrdom and persecution.[208] James F. McGrath refers to 4 Maccabees 6, "which presents a martyr praying 'Be merciful to your people, and let our punishment suffice for them. Make my blood their purification, and take my life in exchange for theirs' (4 Maccabees 6:28–29). Clearly there were ideas that existed in the Judaism of the time that helped make sense of the death of the righteous in terms of atonement."[web 11] See also Herald Gandi (2018), The Resurrection: "According to the Scriptures"?, referring to Isaiah 53, among others:

    Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed ... Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.

  • See Why was Resurrection on "the Third Day"? Two Insights for explanations on the phrase "third day". According to Pinchas Lapide, "third day" may refer to Hosea 6:1–2:

    Come, let us return to the Lord;
    for he has torn us, that he may heal us;
    he has struck us down, and he will bind us up.
    After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.

    See also 2 Kings 20:8: "Hezekiah said to Isaiah, 'What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?'" According to Sheehan, Paul's reference to Jesus having risen "on the third day ... simply expresses the belief that Jesus was rescued from the fate of utter absence from God (death) and was admitted to the saving presence of God (the eschatological future)".[209]
  • oremus Bible Browser, 1 Corinthians 15:3–15:41

ourrabbijesus.com

  • See Why was Resurrection on "the Third Day"? Two Insights for explanations on the phrase "third day". According to Pinchas Lapide, "third day" may refer to Hosea 6:1–2:

    Come, let us return to the Lord;
    for he has torn us, that he may heal us;
    he has struck us down, and he will bind us up.
    After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.

    See also 2 Kings 20:8: "Hezekiah said to Isaiah, 'What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?'" According to Sheehan, Paul's reference to Jesus having risen "on the third day ... simply expresses the belief that Jesus was rescued from the fate of utter absence from God (death) and was admitted to the saving presence of God (the eschatological future)".[209]

patheos.com

pstgu.ru

reddit.com

richardcarrier.info

rjosephhoffmann.wordpress.com

  • Hoffmann 2012: "This essay is in part an attempt to clarify procedural issues relevant to what is sometimes called the 'Christ-myth' or 'Non-historicity' thesis—an argumentative approach to the New Testament based on the theory that the historical Jesus of Nazareth did not exist. I have come to regard this thesis as fatally flawed and subject to a variety of objections that are not often highlighted in the academic writings of New Testament scholars. ... It is my view, simply stated, that while facts concerning the Jesus of history were jeopardized from the start by a variety of salvation myths, by the credulity of early believers, by the historiographical tendencies of the era, and by the editorial tendencies of early writers, the gospels retain a stubbornly historical view of Jesus, preserve reliable information about his life and teachings, and are not engulfed by any of the conditions under which they were composed. Jesus "the Nazarene" did not originate as a myth or a story without historical coordinates, but as a teacher in first century Roman Palestine." Hoffmann, R. Joseph (May 22, 2012). "The Jesus Process: A Consultation on the Historical Jesus". The New Oxonian. Archived from the original on May 26, 2012. Retrieved July 14, 2021.

sciecom.org

scotthahn.com

secularhumanism.org

semanticscholar.org

api.semanticscholar.org

stephenjbedard.com

  • See also Stephen J. Bedard, Jesus Myth Theory, for an overview of blogs by Bedard on the Jesus Myth Theory.

stmarys.ac.uk

research.stmarys.ac.uk

sydney.edu.au

openjournals.library.sydney.edu.au

sydneyanglicans.net

your.sydneyanglicans.net

talkingjesus.org

theconversation.com

tms.edu

  • The kerygma from 1:Cor.15:3–5 refers to two mythologies: the Greek myth of the noble dead, to which the Maccabean notion of martyrdom and dying for ones people is related; and the Jewish myth of the persecuted sage or righteous man, c.q. the "story of the child of wisdom".[206][207] The notion of 'dying for' refers to this martyrdom and persecution.[208] James F. McGrath refers to 4 Maccabees 6, "which presents a martyr praying 'Be merciful to your people, and let our punishment suffice for them. Make my blood their purification, and take my life in exchange for theirs' (4 Maccabees 6:28–29). Clearly there were ideas that existed in the Judaism of the time that helped make sense of the death of the righteous in terms of atonement."[web 11] See also Herald Gandi (2018), The Resurrection: "According to the Scriptures"?, referring to Isaiah 53, among others:

    Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed ... Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.

tripod.com

members.tripod.com

usu.edu

digitalcommons.usu.edu

vridar.org

washingtonpost.com

web.archive.org

wikisource.org

en.wikisource.org

  • Price argues that passages such as Galatians 1:18–20, Galatians 4:4 and 1 Corinthians 15:3–11 are late Catholic interpolations and that 1 Thessalonians 2:14–16 was unlikely to have been written by a Jew.[128]
  • See Philippians#2:6–11 for full text:
    5 Have this mind in you, which was also in Christ Jesus:
    6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
    7 but emptied himself, taking the form of a servant, being made in the likeness of men;
    8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.
    9 Wherefore also God highly exalted him, and gave unto him the name which is above every name;
    10 that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth,
    11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

worldcat.org

zondervanacademic.com