Christ myth theory (English Wikipedia)

Detering 1995, p. 11. Detering, Hermann (1995). Der gefälschte Paulus : das Urchristentum im Zwielicht (in German) (1. Aufl ed.). Patmos. ISBN 3491779693.; Published in English: Detering, Hermann (Fall 2003). "The Falsified Paul" (PDF). Journal of Higher Criticism. 10 (2). Translated by Darrell Daughty: 3–199.; English translation revised 2018: ISBN 978-1-981040-81-0, ASIN B006XXX04G.
Doherty 2012. Doherty, Earl (2012). The End of an Illusion: How Bart Ehrman's "Did Jesus Exist?" Has Laid the Case for an Historical Jesus to Rest (1st ed.). Age of Reason Publications. ASIN B00A2XN7EQ, Online, Kindle.{{cite book}}: CS1 maint: postscript (link)

aprildeconick.com

April DeConinck (2007), The Fourth Quest for the Historical Jesus?

archive.org

Burridge & Gould 2004, p. 34. Burridge, Richard A.; Gould, Graham (2004). Jesus Now and Then. William B. Eerdmans Publishing Company. ISBN 978-0-8028-0977-3.
Ehrman 2011, p. 285. Ehrman, Bart D. (2011). Forged: Writing in the Name of God – Why the Bible's Authors Are Not Who We Think They Are. HarperOne. ISBN 978-0-06-207863-6.
Ehrman 2003, pp. 125, 225. Ehrman, Bart D. (2003). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. ISBN 978-0-19-972712-4.
Ehrman 2003 Ehrman, Bart D. (2003). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. ISBN 978-0-19-972712-4.
Strauss, David Friedrich (1835). Das leben Jesu: Kritisch bearbeitet. C.F. Osiander.
Wells 1999, p. 103. Wells, G. A. (1999). The Jesus Myth. Open Court Publishing. ISBN 978-0-8126-9392-8.
Wells 1999. Wells, G. A. (1999). The Jesus Myth. Open Court Publishing. ISBN 978-0-8126-9392-8.
Dawkins 2006, p. 97. Dawkins, Richard (2006). The God Delusion. Houghton Mifflin. ISBN 978-0618680009.
Sheehan 1986, p. 112. Sheehan, Thomas (1986), The First Coming: How the Kingdom of God Became Christianity, Random House, ISBN 978-0394511986
Garrett, Susan R. (2008). No Ordinary Angel: Celestial Spirits and Christian Claims about Jesus. Yale University Press. p. 238. ISBN 978-0-300-14095-8.
Boyd & Eddy 2007, pp. 45–47. Boyd, Gregory A.; Eddy, Paul R. (2007). Lord Or Legend?: Wrestling with the Jesus Dilemma. Baker Books. ISBN 978-0-8010-6505-7.
Boyd & Eddy 2007, pp. 46–47. Boyd, Gregory A.; Eddy, Paul R. (2007). Lord Or Legend?: Wrestling with the Jesus Dilemma. Baker Books. ISBN 978-0-8010-6505-7.
Stuart, Tristram (2007). The Bloodless Revolution. W. W. Norton. p. 591. ISBN 978-0-3930-5220-6. Retrieved September 20, 2018. volney.
Edwin Johnson (1887). Antiqua Mater: A Study of Christian Origins. Trübner.
Wells 1971, 1975, 1982 Wells, G. A. (1971). The Jesus of the Early Christians. Pemberton. ISBN 978-0301710143. Wells, G. A. (1975). Did Jesus Exist?. Prometheus. Wells, G. A. (1982). The Historical Evidence for Jesus. Prometheus.
Fox 2005, p. 48. Fox, Robin Lane (2005). The Classical World: An Epic History from Homer to Hadrian. Basic Books. ISBN 978-0-465-02496-4.

arizona.edu

bibleinterp.arizona.edu

"Is Not This an Incompetent New Testament Scholar? A Response to Thomas L. Thompson | Bible Interp". bibleinterp.arizona.edu. Retrieved July 12, 2021.
McGrath, James. "Rankled by Wrangling over Rank-Raglan Rankings: Jesus and the Mythic Hero Archetype". The Bible and Interpretation. University of Arizona.
Hoffmann, R. Joseph (2009). "Threnody: Rethinking the Thinking behind The Jesus Project". The Bible and Interpretation.

bibleinterp.com

Thompson 2012. Thompson, Thomas L. (July 2012). "Is This Not the Carpenter's Son?: A Response to Bart Ehrman". The Bible and Interpretation. Retrieved March 27, 2017.
Philip Davies, Did Jesus Exist? Archived September 23, 2015, at the Wayback Machine
Carrier, Richard (2014b). "Why We Might Have Reason for Doubt: Should We Still Be Looking for a Historical Jesus?". The Bible and Interpretation. Retrieved October 6, 2017.

biblicalarchaeology.org

Mykytiuk, Lawrence (January 2015). "Did Jesus Exist? Searching for Evidence Beyond the Bible". Biblical Archaeology Society.

bnf.fr

gallica.bnf.fr

Couchoud 1924, p. 23. Couchoud, Paul-Louis (1924). "Le Mystère de Jésus". Mercure de France (in French). Vol. 170, no. 617. pp. 335–358.

books.google.com

(Price 2009):
* See p. 55 for his argument that it is quite likely Jesus did not exist.
* See pp. 62–64, 75 for the three pillars Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Bromiley 1982, p. 1034: "... the story of Jesus is a piece of mythology [possessing no] substantial claims to historical fact". Bromiley, Geoffrey W., ed. (1982). "Jesus Christ". International Standard Bible Encyclopedia (ISBE): fully revised, illustrated, in four volumes. Vol. 2, E–J. Associate editors: Everett F. Harrison, Roland K. Harrison, William Sanford LaSor. Wm. B. Eerdmans Publishing. pp. 1034–1049. ISBN 978-0-8028-3785-1. OCLC 500471471.
(Ehrman 2012, pp. 12, 347, n. 1): "[Per] Jesus mythicism, Earl Doherty, defines the view as follows: it is "the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition." [Earl Doherty (2009), Jesus: Neither God nor Man: The Case for a mythical Jesus (Ottawa, ON: Age of Reason Publications), vii–viii.] In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
(Ehrman 2012, pp. 12, 347, n. 1): "[Per] Jesus mythicism, Earl Doherty, defines the view as follows: it is "the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition." [Earl Doherty (2009), Jesus: Neither God nor Man: The Case for a mythical Jesus (Ottawa, ON: Age of Reason Publications), vii–viii.] In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
(Ehrman 2012, pp. 12, 347, n. 1): "[Per] Jesus mythicism, Earl Doherty, defines the view as follows: it is "the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition." [Earl Doherty (2009), Jesus: Neither God nor Man: The Case for a mythical Jesus (Ottawa, ON: Age of Reason Publications), vii–viii.] In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
(Ehrman 2012, pp. 12, 347, n. 1): "[Per] Jesus mythicism, Earl Doherty, defines the view as follows: it is "the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition." [Earl Doherty (2009), Jesus: Neither God nor Man: The Case for a mythical Jesus (Ottawa, ON: Age of Reason Publications), vii–viii.] In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
(Ehrman 2012, pp. 12, 347, n. 1): "[Per] Jesus mythicism, Earl Doherty, defines the view as follows: it is "the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition." [Earl Doherty (2009), Jesus: Neither God nor Man: The Case for a mythical Jesus (Ottawa, ON: Age of Reason Publications), vii–viii.] In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
(Eddy & Boyd 2007, p. 202): "While New Testament scholars agree that Paul has relatively little to say about the life and ministry of Jesus, most grant that Paul viewed Jesus as a recent contemporary. The most extreme legendary-Jesus theorists, however—particularly the Christ myth theorists—deny this. They argue that nothing in Paul's letters indicates that he believed Jesus was a contemporary of his. Rather, they contend, the Jesus of Paul's theology is a savior figure patterned after similar figures within ancient mystery religions. According to the theory, Paul believed that Christ entered the world at some point in the distant past—or that he existed only in a transcendent mythical realm—and died to defeat evil powers and redeem humanity. Only later was Jesus remythologized [i.e. historicized] as a Jewish contemporary." Eddy, Paul Rhodes; Boyd, Gregory A. (2007). The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Baker Academic. ISBN 978-0-8010-3114-4.
(Carrier 2014, p. 53): "At the origin of Christianity, Jesus Christ was thought to be a celestial deity much like any other. ... Like some other celestial deities, this Jesus was originally believed to have endured an ordeal of incarnation, death, burial and resurrection in a supernatural realm [not on Earth]." Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
(Carrier 2014, p. 53): "At the origin of Christianity, Jesus Christ was thought to be a celestial deity much like any other. ... Like some other celestial deities, this Jesus was originally believed to have endured an ordeal of incarnation, death, burial and resurrection in a supernatural realm [not on Earth]." Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
Ehrman 2012, pp. 13, 334–335: "The Jesus proclaimed by preachers and theologians today had no existence. That particular Jesus is (or those particular Jesuses are) a myth. But there was a historical Jesus, who was very much a man of his time." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, pp. 13, 334–335: "The Jesus proclaimed by preachers and theologians today had no existence. That particular Jesus is (or those particular Jesuses are) a myth. But there was a historical Jesus, who was very much a man of his time." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
(Carrier 2014, p. 52): "[T]he basic thesis of every competent mythologist, then and now, has always been that Jesus was originally a god just like any other god (properly speaking, a demigod in pagan terms; an archangel in Jewish terms; in either sense, a deity), who was later historicized." Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
(Doherty 2009, pp. vii–viii): "[The Mythical Jesus viewpoint holds] that Christianity began with a belief in a spiritual, mythical figure..." Doherty, Earl (2009). Jesus: Neither God Nor Man – The Case for a Mythical Jesus (New, Revised and Expanded ed.). Ottawa: Age of Reason Publications. ISBN 978-0-9689259-2-8. Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? – Challenging the Existence of an Historical Jesus
(Doherty 2009, pp. vii–viii): "[The Mythical Jesus viewpoint holds] that Christianity began with a belief in a spiritual, mythical figure..." Doherty, Earl (2009). Jesus: Neither God Nor Man – The Case for a Mythical Jesus (New, Revised and Expanded ed.). Ottawa: Age of Reason Publications. ISBN 978-0-9689259-2-8. Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? – Challenging the Existence of an Historical Jesus
(Doherty 2009, pp. vii–viii): "[The Mythical Jesus viewpoint holds] that Christianity began with a belief in a spiritual, mythical figure..." Doherty, Earl (2009). Jesus: Neither God Nor Man – The Case for a Mythical Jesus (New, Revised and Expanded ed.). Ottawa: Age of Reason Publications. ISBN 978-0-9689259-2-8. Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? – Challenging the Existence of an Historical Jesus
(Doherty 2009, pp. vii–viii): "[The Mythical Jesus viewpoint holds] that Christianity began with a belief in a spiritual, mythical figure..." Doherty, Earl (2009). Jesus: Neither God Nor Man – The Case for a Mythical Jesus (New, Revised and Expanded ed.). Ottawa: Age of Reason Publications. ISBN 978-0-9689259-2-8. Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? – Challenging the Existence of an Historical Jesus
(Price 2003, p. 350): "This astonishingly complete absence of reliable gospel material begins to coincide, along its own authentic trajectory ...with another minimalist approach to the historical Jesus, namely, that there never was one. Most of the Dutch Radical scholars, following Bruno Bauer, argued that all of the gospel tradition was fabricated to historicize an originally bare datum of a savior, perhaps derived from the Mystery Religions or Gnosticism or even further afield. The basic argument offered for this position, it seems to me, is that of analogy, the resemblances between Jesus and Gnostic and Mystery Religion saviors being just too numerous and close to dismiss." Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
(Johnson 2010, p. 241, §. Pauls Ministry and Letters): "Nearly all critical scholars accept seven letters as written by Paul: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. There is almost equal unanimity in rejecting 1 and 2 Timothy and Titus. Serious debate can occasionally be found concerning 2 Thessalonians, Colossians, and Ephesians, but the clear and growing scholarly consensus considers them to be non-Pauline." Johnson, Luke Timothy (2010). The Writings of the New Testament: An Interpretation (3 ed.). Fortress Press. ISBN 978-1-4514-1327-4.
Martin (1993), p. 52: "[P]agan witnesses indicate that there is no reliable evidence that supports the historicity of Jesus. This is surely surprising given the fact that Jesus was supposed to be a well-known person in the area of the world ruled by Rome. One would surely have supposed that there would have been some surviving records of Jesus if he did exist. Their absence, combined with the absence of Jewish records, suggests that NEP [Negative Evidence Principle] applies and that we are justified in disbelieving that Jesus existed." Martin, Michael (1993). The Case Against Christianity. Temple University Press. ISBN 978-1-56639-081-1.
Martin (1993), p. 52: "[P]agan witnesses indicate that there is no reliable evidence that supports the historicity of Jesus. This is surely surprising given the fact that Jesus was supposed to be a well-known person in the area of the world ruled by Rome. One would surely have supposed that there would have been some surviving records of Jesus if he did exist. Their absence, combined with the absence of Jewish records, suggests that NEP [Negative Evidence Principle] applies and that we are justified in disbelieving that Jesus existed." Martin, Michael (1993). The Case Against Christianity. Temple University Press. ISBN 978-1-56639-081-1.
(Ehrman 2012, pp. 11, 15) "[Per "A Brief History of Mythicism"] ... some of the more influential contemporary representatives who have revitalized the [Mythicism] view in recent years. ... A different sort of support for a mythicist position comes in the work of Thomas L. Thompson, The Messiah Myth: The Near Eastern Roots of Jesus and David. Thompson is trained in biblical studies, but he does not have degrees in New Testament or early Christianity. He is, instead, a Hebrew Bible scholar who teaches at the University of Copenhagen in Denmark. In his own field of expertise, he is convinced that figures from the Hebrew Bible such as Abraham, Moses, and David never existed. He transfers these views to the New Testament and argues that Jesus too did not exist but was invented by Christians who wanted to create a savior figure out of stories found in the Jewish scriptures." Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Casey 2014, pp. 10, 24: "I introduce here the most influential mythicists who claim to be 'scholars', though I would question their competence and qualifications [...] [Thomas L. Thompson] was Professor of Theology at the University of Copenhagen from 1993–2009. His early work, which is thought to have successfully refuted the attempts of Albright and others to defend the historicity of the most ancient parts of biblical literature history, is said to have negatively affected his future job prospects." Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Van Voorst 2000, p. 568. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2000, p. 9; Price 2009, Chapter 1. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5. Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Weaver 1999, pp. 71 "The denial of Jesus' historicity has never convinced any large number of people, in or out of technical circles, nor did it in the first part of the century.". Weaver, Walter P. (1999). The Historical Jesus in the Twentieth Century, 1900–1950. Trinity Press International. ISBN 978-1563382802.
Van Voorst 2003, pp. 660. Van Voorst, Robert E. (2003). "Nonexistence Hypothesis". In James Leslie Houlden (ed.). Jesus in History, Thought, and Culture: An Encyclopedia. Vol. 2: K–Z. ABC-CLIO. pp. 658–660. ISBN 978-1-57607-856-3.
Van Voorst 2003, p. 658,660 "debate on the existence of Jesus has been in the fringes of scholarship...for more than two centuries.", "Among New Testament scholars and historians, the theory of Jesus' nonexistence remains effectively dead as a scholarly question.". Van Voorst, Robert E. (2003). "Nonexistence Hypothesis". In James Leslie Houlden (ed.). Jesus in History, Thought, and Culture: An Encyclopedia. Vol. 2: K–Z. ABC-CLIO. pp. 658–660. ISBN 978-1-57607-856-3.
Casey 2014, p. 41,243-245. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Ehrman 2012, pp. 336-338 "It is no accident that virtually all mythicists (in fact, all of them, to my knowledge) are either atheists or agnostics. The ones I know anything about are quite virulently, even militantly, atheist.". Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, p. 13. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Stanton 2002, pp. 143ff. Stanton, Graham (2002) [1989]. The Gospels and Jesus (2 ed.). Oxford University Press. ISBN 978-0199246168.
Ehrman 2012, p. 298. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Mack 1995 Mack, Burton L. (1995). Who wrote the New Testament? The making of the Christian myth. HarperSanFrancisco. ISBN 978-0-06-065517-4.
King 2008, p. 70. King, Karen L. (2008). "Which Early Christianity?". In Harvey, Susan Ashbrook; Hunter, David G. (eds.). The Oxford Handbook of Early Christian Studies. OUP Oxford. pp. 66–80. ISBN 978-0-19-927156-6.
Behr 2013, pp. 5–6. Behr, John (2013). Irenaeus of Lyons: Identifying Christianity. OUP Oxford. ISBN 978-0-19-166781-7.
Green 2008, p. 239. Green, Gene L. (2008). Jude and 2 Peter. Baker Academic. ISBN 978-0-8010-2672-0.
Powell 2013, p. 168. Powell, Mark Allan (2013) [1998]. Jesus as a Figure in History: How Modern Historians View the Man from Galilee (2 ed.). Westminster John Knox Press. ISBN 978-0-664-23447-8.
Theissen & Winter 2002, p. 5. Theissen, Gerd; Winter, Dagmar (2002). The Quest for the Plausible Jesus: The Question of Criteria. Westminster John Knox Press. ISBN 978-0-664-22537-7.
Cross & Livingstone 2005 Cross, Frank L.; Livingstone, Elizabeth A., eds. (2005). "Historical Jesus, Quest of the". The Oxford Dictionary of the Christian Church (3 ed.). Oxford University Press. pp. 779–780. ISBN 978-0-19-280290-3.
Ehrman 2012, pp. 13, 334–335. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, p. 335. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Casey 2014. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Price 2003. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2000, p. 17. Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Price 2009, p. 65. Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Van Voorst 2000, pp. 8–9. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Thompson & Verenna 2012, §. "Does the Christ Myth Theory Require an Early Date for the Pauline Epistles?" by Robert M. Price. Thompson, Thomas L.; Verenna, Thomas S., eds. (2012). 'Is this Not the Carpenter?': The Question of the Historicity of the Figure of Jesus. London: Equinox Press. ISBN 978-1-84553-986-3.
Van Voorst 2000, p. 13. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Price 2003, p. 21. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2000, p. 86. Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Van Voorst 2000, p. 69, n.120. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2000, p. 9. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Price 2003, pp. 31, 41–42, n. 14. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2005, p. 534. Price, Robert M. (2005). "New Testament Narrative as Old Testament Midrash". In Neusner, Jacob; Avery-Peck, Alan J. (eds.). The Encyclopedia of Midrash: Biblical Interpretation in Formative Judaism. Vol. 1. Leiden: Brill. pp. 534–573. ISBN 978-9004141667.
Couchoud 1939, p. 33. Couchoud, Paul Louis (1939). The Creation of Christ: An Outline of the Beginnings of Christianity; Tr. by C. Bradlaugh Bonner. Vol. 1 (original French edition: Jésus, Le Dieu fait Homme, 1937 ed.). London: Watts & Co.
Price 2003, pp. 351–355. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2009, p. 64. Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Bromiley 1982, p. 1034. Bromiley, Geoffrey W., ed. (1982). "Jesus Christ". International Standard Bible Encyclopedia (ISBE): fully revised, illustrated, in four volumes. Vol. 2, E–J. Associate editors: Everett F. Harrison, Roland K. Harrison, William Sanford LaSor. Wm. B. Eerdmans Publishing. pp. 1034–1049. ISBN 978-0-8028-3785-1. OCLC 500471471.
Price 2000, pp. 86, 88, 91. Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Price 2010, p. 103, n. 5. Price, Robert M. (2010). Secret Scrolls: Revelations from the Lost Gospel Novels. Wipf and Stock Publishers. ISBN 978-1-6109-7075-4.
Tuckett 2001 Tuckett, Christopher (2001). "Sources and methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. pp. 121–137. ISBN 978-0-521-79678-1.
Ehrman 2012, pp. 144–146. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Tuckett 2001, pp. 121–137, esp. 125. Tuckett, Christopher (2001). "Sources and methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. pp. 121–137. ISBN 978-0-521-79678-1.
Ehrman 2012, pp. 83–85. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, p. 144. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Tuckett 2001, p. 122. Tuckett, Christopher (2001). "Sources and methods". In Bockmuehl, Markus (ed.). The Cambridge Companion to Jesus. Cambridge University Press. pp. 121–137. ISBN 978-0-521-79678-1.
Theissen & Merz 1998, p. 100-104. Theissen, Gerd; Merz, Annette (1998). The historical Jesus: a comprehensive guide. Minneapolis: Fortress Press. ISBN 978-0-8006-3122-2.
Doherty 2009, pp. vii–viii. Doherty, Earl (2009). Jesus: Neither God Nor Man – The Case for a Mythical Jesus (New, Revised and Expanded ed.). Ottawa: Age of Reason Publications. ISBN 978-0-9689259-2-8. Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? – Challenging the Existence of an Historical Jesus
Ehrman 2012, p. 261. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, p. 47. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Eddy & Boyd 2007, p. 165. Eddy, Paul Rhodes; Boyd, Gregory A. (2007). The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Baker Academic. ISBN 978-0-8010-3114-4.
Ehrman 2012, p. 151. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Theissen & Merz 1998, p. 93. Theissen, Gerd; Merz, Annette (1998). The historical Jesus: a comprehensive guide. Minneapolis: Fortress Press. ISBN 978-0-8006-3122-2.
Grant 1977, p. 199-200 "But above all, if we apply to the New Testament, as we should, the same sort of criteria as we should apply to other ancient writings containing historical material, we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned.". Grant, Michael (1977). Jesus: An Historian's Review of the Gospels. Scribner. ISBN 978-0-684-14889-2.
Ehrman 2012, p. 44. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Bruce David Chilton; Craig Alan Evans (1998). Studying the Historical Jesus: Evaluations of the State of Current Research. Brill. pp. 460–470. ISBN 978-90-04-11142-4.
Van Voorst 2000, pp. 39–53. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2000, p. 83. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Martin 1993, pp. 50–51. Martin, Michael (1993). The Case Against Christianity. Temple University Press. ISBN 978-1-56639-081-1.
Weaver 1999, pp. 53, 57. Weaver, Walter P. (1999). The Historical Jesus in the Twentieth Century, 1900–1950. Trinity Press International. ISBN 978-1563382802.
Eddy & Boyd 2007, p. 197 n. 103. Eddy, Paul Rhodes; Boyd, Gregory A. (2007). The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Baker Academic. ISBN 978-0-8010-3114-4.
McGiffert 2007. McGiffert, Arthur Cushman (2007). "Paragraph 7 of "Chapter XI.—Testimonies in Regard to John the Baptist and Christ" from Book I of Eusebius' "The Church History."". In Schaff, Philip (ed.). Nicene and Post-Nicene Fathers, Series II, Vol. 1. Cosimo. ISBN 978-1-60206-508-6. Retrieved February 14, 2012.
Carrier 2012. Carrier, Richard (2012). Proving History: Bayes's Theorem and the Quest for the Historical Jesus. Prometheus Books. ISBN 978-1-61614-560-6.
Van Voorst 2000, p. 217. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Moggach, Douglas. The Philosophy and Politics of Bruno Bauer. Cambridge University Press, 2003, p. 184. *Also see Engels, Frederick. "Bruno Bauer and Early Christianity", Der Sozialdemokrat, May 1882.
Price 2010, p. 103, n.5. Price, Robert M. (2010). Secret Scrolls: Revelations from the Lost Gospel Novels. Wipf and Stock Publishers. ISBN 978-1-6109-7075-4.
Price 2003, p. 347. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Taylor 2014, p. 374. Taylor, Mark (2014), 1 Corinthians: An Exegetical and Theological Exposition of Holy Scripture, B&H Publishing, ISBN 978-0805401288
Mack 1995, pp. 86–87. Mack, Burton L. (1995). Who wrote the New Testament? The making of the Christian myth. HarperSanFrancisco. ISBN 978-0-06-065517-4.
De Conick 2006, p. 6. De Conick, April D. (2006), "What Is Early Christian and Jewish Mysticism?", in De Conick, April D. (ed.), Paradise Now: Essays on Early Jewish and Christian Mysticism, SBL, ISBN 978-1589832572
Mack 1988, p. 98. Mack, Burton L. (1988). "The Congregations of the Christ". A Myth of Innocence: Mark and Christian Origins. Fortress Press. ISBN 978-0-8006-2549-8.
Gieschen, Charles A. (1998). Angelomorphic Christology: Antecedents and Early Evidence. Brill. p. 316, n. 6. ISBN 978-90-04-10840-0.
Doherty 2009. Doherty, Earl (2009). Jesus: Neither God Nor Man – The Case for a Mythical Jesus (New, Revised and Expanded ed.). Ottawa: Age of Reason Publications. ISBN 978-0-9689259-2-8. Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? – Challenging the Existence of an Historical Jesus
Carrier 2014, Chapter 4 and Chapter 11. Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
Carrier 2014, p. 576-577 "The notion of a cosmic sperm bank is so easily read out of this scripture, and is all but required by the outcome of subsequent history, that it is not an improbable assumption. And since scripture required the messiah to be Davidic, anyone who started with the cosmic doctrine inherent in minimal mythicism would have had to imagine something of this kind. That Jesus would be made 'from the sperm of David' is therefore all but entailed by minimal mythicism.". Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
Carrier 2014, p. 563 "In Chapter 3 we addressed the bare facts of Jesus having suffered and died and been buried and resurrected, which are all expected beliefs on minimal mythicism - as on that theory, these events all occurred in outer space (in the original Christian belief). Jesus would have been buried in a grave or tomb somewhere above the clouds, just as Adam was (Element 38). He would likewise have been abused and crucified there, by Satan and his sky demons (Element 37), just as the earliest discernible redaction of the Ascension of Isaiah imagined.". Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
Carrier 2014, pp. 200–205. Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
Ehrman 2012, p. 166. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, p. 167. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, p. 349, n.20. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Martin 1993, p. 38. Martin, Michael (1993). The Case Against Christianity. Temple University Press. ISBN 978-1-56639-081-1.
Price 2006, p. 240. Price, Robert M. (2006). The Pre-Nicene New Testament: Fifty-four Formative Texts. Signature Books. ISBN 978-1-56085-194-3.
Carrier 2014, pp. 284ff. Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
Ehrman 2012, p. 208. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Casey 2014, p. 155. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Casey 2014, p. 206. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Weaver 1999, pp. 45–50. Weaver, Walter P. (1999). The Historical Jesus in the Twentieth Century, 1900–1950. Trinity Press International. ISBN 978-1563382802.
Van Voorst 2000, p. 8. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2000, pp. 7–11. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2000, pp. 7–11. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2000, p. 10. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Gray, Patrick (April 19, 2016). Paul as a Problem in History and Culture: The Apostle and His Critics through the Centuries (in German). Baker Academic. p. 85. ISBN 9781493403332.
Lockley, Philip (2013). Visionary Religion and Radicalism in Early Industrial England: From Southcott to Socialism. OUP Oxford. p. 168. ISBN 9780199663873.
Price 2000, p. 207. Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Van Voorst 2000, pp. 11–12. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Price 2009, pp. 80–81. Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Weaver 1999, pp. 50, 300. Weaver, Walter P. (1999). The Historical Jesus in the Twentieth Century, 1900–1950. Trinity Press International. ISBN 978-1563382802.
Weaver 1999, pp. 300–303. Weaver, Walter P. (1999). The Historical Jesus in the Twentieth Century, 1900–1950. Trinity Press International. ISBN 978-1563382802.
Van Voorst 2000, pp. 14–15. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2003, pp. 659–660. Van Voorst, Robert E. (2003). "Nonexistence Hypothesis". In James Leslie Houlden (ed.). Jesus in History, Thought, and Culture: An Encyclopedia. Vol. 2: K–Z. ABC-CLIO. pp. 658–660. ISBN 978-1-57607-856-3.
Casey 2014, p. 2. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Ehrman 2012, p. 258. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Ehrman 2012, pp. 254, 258. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Doherty 2009, p. 716, n. 12. Doherty, Earl (2009). Jesus: Neither God Nor Man – The Case for a Mythical Jesus (New, Revised and Expanded ed.). Ottawa: Age of Reason Publications. ISBN 978-0-9689259-2-8. Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? – Challenging the Existence of an Historical Jesus
Casey 2014, p. 16. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Carrier 2014. Carrier, Richard (2014). On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield Phoenix Press. ISBN 978-1-909697-35-5.
Price 2003, pp. 9–24. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2003, p. 125. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2003, pp. 121, 125–128, 331. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2003, pp. 16–19. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2003, p. 121. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2009, p. 61. Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Price 2003, p. 351. Price, Robert M. (2003). The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?. Prometheus Books. ISBN 978-1591021216.
Price 2000, pp. 15–16. Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Price 2000, p. 34 "The historical Jesus has gotten lost behind the stained glass curtain of the Christ of dogma".. Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Price 2000, p. 518 "It doesn't prove there was no historical Jesus, for it is not implausible that a genuine, historical individual might become so lionised, even so deified, that his life and career would be completely assimilated to the Mythic Hero Archetype. But if that happened, we could no longer be sure there had ever been a real person at the root of the whole thing.". Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Price 2000, pp. 85, 261. Price, Robert M. (2000). Deconstructing Jesus. Prometheus Books. ISBN 978-1-5739-2758-1.
Price 2009, pp. 77ff. Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Price 2009, pp. 61ff. Price, Robert M. (2009). "Jesus at the Vanishing Point". In Beilby, James K.; Eddy, Paul R. (eds.). The Historical Jesus: Five Views. InterVarsity Press. pp. 55–83. ISBN 978-0-8308-3868-4.
Thompson & Verenna 2012 Thompson, Thomas L.; Verenna, Thomas S., eds. (2012). 'Is this Not the Carpenter?': The Question of the Historicity of the Figure of Jesus. London: Equinox Press. ISBN 978-1-84553-986-3.
Thompson & Verenna 2012, Introduction. Thompson, Thomas L.; Verenna, Thomas S., eds. (2012). 'Is this Not the Carpenter?': The Question of the Historicity of the Figure of Jesus. London: Equinox Press. ISBN 978-1-84553-986-3.
Brodie, Thomas L. (2000). The crucial bridge: the Elijah–Elisha narrative as an interpretive synthesis of Genesis–Kings and a literary model of the Gospels. Collegeville, Minnesota: Liturgical Press. pp. 1–3. ISBN 9780814659427.
Van Voorst 2000, p. 77. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Jenkins, Philip. Hidden Gospels. Oxford University Press, 2002, p. 180.
Porter, Stanley E.; Bedard, Stephen J. (2006). Unmasking the Pagan Christ: An Evangelical Response to the Cosmic Christ Idea. Clements Publishing Group. ISBN 978-1-8946-6771-5.
Harpur, Tom (2008). Water Into Wine: An Empowering Vision of the Gospels. Dundurn.com. ISBN 9780887628276.
Van Voorst 2003, pp. 658, 660. Van Voorst, Robert E. (2003). "Nonexistence Hypothesis". In James Leslie Houlden (ed.). Jesus in History, Thought, and Culture: An Encyclopedia. Vol. 2: K–Z. ABC-CLIO. pp. 658–660. ISBN 978-1-57607-856-3.
Van Voorst 2000, p. 6. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Ehrman 2012, p. 2. Ehrman, Bart D (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 978-0062206442.
Casey, Maurice (2010). Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching. T&T Clark. pp. 33, 104, 499. ISBN 9780567645173.
Grant 1977, p. 200. Grant, Michael (1977). Jesus: An Historian's Review of the Gospels. Scribner. ISBN 978-0-684-14889-2.
Dunkerley, Roderic (1957). Beyond the Gospels. Penguin Books. p. 12.
Betz, Otto (1968). What do we know about Jesus?. SCM Press. p. 9.
Grant 1977. Grant, Michael (1977). Jesus: An Historian's Review of the Gospels. Scribner. ISBN 978-0-684-14889-2.
Casey 2014, pp. 245 "I therefore conclude that the mythicist arguments are completely spurious from beginning to end. They have been mainly put forward by incompetent and unqualified people. Most of them are former fundamentalist Christians who were not properly aware of critical scholarship then, and after conversion to atheism, are not properly aware of critical scholarship now. They frequently confuse any New Testament scholarship with Christian fundamentalism.". Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Casey 2014, pp. 1–41. Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. Bloomsbury T & T Clark. ISBN 978-0-5672-9458-6.
Van Voorst 2000, p. 15-16. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Van Voorst 2000, pp. 14–16. Van Voorst, Robert E. (2000). Jesus Outside the New Testament: An Introduction to the Ancient Evidence. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-4368-5.
Porter & Bedard 2006, p. 69.

brill.com

BRILL, summary of Questioning the Historicity of Jesus.

brisbanetimes.com.au

Dickson, John (March 21, 2008). "Facts and friction of Easter". Brisbane Times.

britannica.com

Duignan, Brian (2016), Religionsgeschichtliche Schule, Encyclopedia Britannica

cambridge.org

Is This Not the Carpenter? (Contents). Cambridge University Press. July 2012. ISBN 9781845539863. Retrieved May 4, 2017.

catholicherald.co.uk

Fr Alexander Lucie-Smith, People who think Jesus didn't exist are seriously confused, Catholic Herald

ccel.org

McGiffert 2007. McGiffert, Arthur Cushman (2007). "Paragraph 7 of "Chapter XI.—Testimonies in Regard to John the Baptist and Christ" from Book I of Eusebius' "The Church History."". In Schaff, Philip (ed.). Nicene and Post-Nicene Fathers, Series II, Vol. 1. Cosimo. ISBN 978-1-60206-508-6. Retrieved February 14, 2012.

chab123.wordpress.com

Thinkapologtics.com, Book Review: Jesus, Criteria, and the Demise of Authenticity, by Chris Keith and Anthony Le Donne

danielngullotta.com

Gullotta 2015: "What is also significant about [Richard] Carrier's body of work related to Mythicism is that it represents the result of a $20,000 research grant from various supporters and donations overseen by Atheists United, which demonstrates the public's interest in the subject matter. ... [T]he academic community committed to the study of the New Testament and Christian origins needs to pay attention to Carrier and engage with his thesis (even if they end up rejecting his conclusions); and if for no other reason than that he has the attention of the public." Gullotta, Daniel N. (February 2, 2015). "Why You Should Read Carrier's On the Historicity of Jesus". Archived from the original on February 14, 2015.

deuceofclubs.com

Price 2011, pp. 387–388. Price, Robert M. (2011). The Christ-Myth Theory and Its Problems. American Atheist Press. ISBN 978-1-5788-4017-5.
Price 2011, pp. 354ff [reproduced 2012 ^[93]] Price, Robert M. (2011). The Christ-Myth Theory and Its Problems. American Atheist Press. ISBN 978-1-5788-4017-5.
Price 2011, pp. 353ff [reproduced 2012 ^[93]] Price, Robert M. (2011). The Christ-Myth Theory and Its Problems. American Atheist Press. ISBN 978-1-5788-4017-5.
Price 2011, p. 425. Price, Robert M. (2011). The Christ-Myth Theory and Its Problems. American Atheist Press. ISBN 978-1-5788-4017-5.
Price 2011, p. 381. Price, Robert M. (2011). The Christ-Myth Theory and Its Problems. American Atheist Press. ISBN 978-1-5788-4017-5.
Price 2011, p. 25. Price, Robert M. (2011). The Christ-Myth Theory and Its Problems. American Atheist Press. ISBN 978-1-5788-4017-5.

directionjournal.org

Stephen Westerholm (2015), The New Perspective on Paul in Review, Direction, Spring 2015 · Vol. 44 No. 1 · pp. 4–15

doi.org

Gullotta (2017, p. 311): "Originally known as the 'Christ Myth theory,' this school of thought has more recently adopted the moniker 'Jesus Myth theory' or 'mythicism'." Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
Gullotta 2017, p. 313-314,346. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
King 2011 King, Karen L. (2011). "Factions, Variety, Diversity, Multiplicity: Representing Early Christian Differences for the 21st Century" (PDF). Method & Theory in the Study of Religion. 23 (3–4): 216–237. doi:10.1163/157006811X608368. S2CID 144645442.
Licona 2016. Licona, Michael (2016), "Is the Sky Falling in the World of Historical Jesus Research?", Bulletin for Biblical Research, 26 (3): 353–368, doi:10.2307/26371455, JSTOR 26371455, S2CID 246623584
Keith, Chris (2016). "The Narratives of the Gospels and the Historical Jesus: Current Debates, Prior Debates and the Goal of Historical Jesus Research" (PDF). Journal for the Study of the New Testament. 38 (4): 426–455. doi:10.1177/0142064X16637777. S2CID 148040373.
Price 2002. Price, Robert M. (2002). "Christianity, Diaspora Judaism, and Roman Crisis". Review of Rabbinic Judaism. 5 (3): 316–331. doi:10.1163/15700700260430988. ISSN 1568-4857.
Gullotta 2017, p. 334-336. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
Louth 1990. Louth, Andrew (1990). "The Date of Eusebius' " Historia Ecclesiastica"". Journal of Theological Studies. 41 (1): 111–23. doi:10.1093/jts/41.1.111.
Wallace-Hadrill 2011. Wallace-Hadrill, D. S. (2011). "Eusebius of Caesarea and the Testimonium Flavianum (Josephus, Antiquities, XVIII. 63f.)". The Journal of Ecclesiastical History. 25 (4): 353. doi:10.1017/S0022046900049435. S2CID 163661254.
Stendahl 1963. Stendahl, Krister (1963), "The Apostle Paul and the Introspective Conscience of the West" (PDF), The Harvard Theological Review, 56 (3): 199–215, doi:10.1017/S0017816000024779, S2CID 170331485
Wells 1969. Wells, G. A. (1969). "Stages of New Testament Criticism". Journal of the History of Ideas. 30 (2): 147–160. doi:10.2307/2708429. JSTOR 2708429.
Gullotta 2017. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
Lataster 2014b, pp. 614–616. Lataster, Raphael (2014b). "Richard Carrier: On the Historicity of Jesus: Why We Might Have Reason for Doubt. Sheffield: Sheffield Phoenix Press, 2014; pp. xiv + 696". Journal of Religious History. 38 (4): 614–616. doi:10.1111/1467-9809.12219.
Gullotta 2017, pp. 310–346. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.
Gullotta 2017, pp. 311–312, n. 34. Gullotta, Daniel N. (2017). "On Richard Carrier's Doubts: A Response to Richard Carrier's On the Historicity of Jesus: Why We Might Have Reason for Doubt". Journal for the Study of the Historical Jesus. 15 (2–3): 310–346. doi:10.1163/17455197-01502009.

drew.edu

depts.drew.edu

Detering, Hermann (1996). "The Dutch Radical Approach to the Pauline Epistles". Journal of Higher Criticism. 3 (2): 163–193. Retrieved September 2, 2016.
Doherty 1997. Doherty, Earl (1997). "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins". Journal of Higher Criticism. 4 (2): 68–102.

dts.edu

voice.dts.edu

Benjamin I. Simpson, review of The Historiographical Jesus. Memory, Typology, and the Son of David

ehrmanblog.org

Ehrman-blog, Paul's View of Jesus as an Angel: "Paul understood Christ to be an angel who became a human." See also Paul's View of Jesus as an Angel, Christ as an Angel in Paul (10 April 2014), Christ as an Angel in Paul (7 June 2014); and Carrier's response at Bart Ehrman on How Jesus Became God.
Ehrman, Bart D. (June 26, 2015). "Kickstarting a Debate". The Bart Ehrman Blog. Retrieved September 15, 2017.
Ehrman, Bart (October 28, 2016). "Gospel Evidence that Jesus Existed". Ehrman Blog.
Ehrman, Bart D. (February 14, 2013). "Incarnation Christology, Angels, and Paul". The Bart Ehrman Blog. Retrieved May 2, 2018.
Ehrman, Bart D. (April 25, 2012). "Fuller Reply to Richard Carrier". The Bart Ehrman Blog.
Ehrman, Bart D. (September 28, 2015). "Early Christian Docetism". The Bart Ehrman Blog. Retrieved November 2, 2017.
Ehrman, Bart D. (June 7, 2014). "Christ as an Angel in Paul". The Bart Ehrman Blog. Retrieved May 9, 2017.

encyclopedia.com

Kurt Rudolph (1987), Religionsgeschichtliche Schule, Encyclopedia of Religion

enochseminar.org

Bob Foster, The Messiah (Waddell)

freethoughtblogs.com

"Ehrman on Jesus: A Failure of Facts and Logic". Archived from the original on January 17, 2016. Retrieved October 23, 2013.

gumer.info

Gololob G. "Bogosloviye i natsional'ny vopros" Богословие и национальный вопрос [Theology and the national question] (in Russian). Gumer Library. Retrieved June 12, 2015.

harvard.edu

dash.harvard.edu

King 2011 King, Karen L. (2011). "Factions, Variety, Diversity, Multiplicity: Representing Early Christian Differences for the 21st Century" (PDF). Method & Theory in the Study of Religion. 23 (3–4): 216–237. doi:10.1163/157006811X608368. S2CID 144645442.

herald-dispatch.com

Grace, John Patrick (July 21, 2015). "Questioning Jesus' existence is sheer madness". The Herald-Dispatch.

historical-jesus.info

See also Carrier (2012a), "The Dying Messiah Question"; and #32 Richard Carrier and earliest Christians "copying" pre-dating Jewish concepts of a suffering & dying (for a purpose) messiah: Part 1. Carrier, Richard (April 19, 2012a). "Ehrman on Jesus: A Failure of Facts and Logic". Richard Carrier Blog. Retrieved August 27, 2017.

hts.org.za

Van Eck 2015. Van Eck (2015), "Memory and historical Jesus studies: Formgeschichte in a new dress?", HTS Teologiese Studies/Theological Studies, 71 (1): 10

huffingtonpost.com

Ehrman, Bart D. (March 20, 2012) [Updated: May 20, 2012]. "Did Jesus Exist?". Huffington Post. Archived from the original on March 18, 2016. Retrieved April 8, 2014.

huffpost.com

Evans, Craig (March 26, 2012). "The Archaeological Evidence for Jesus". HuffPost.

humanists.net

jesuspuzzle.humanists.net

Doherty 1995a. Doherty, Earl (1995a). "The Jesus Puzzle. Main Articles: Preamble". Archived from the original on March 11, 2017. Retrieved March 18, 2017.
Doherty 1995d. Doherty, Earl (1995d). "The Jesus Puzzle. Main Articles: Part Three: The Evolution of Jesus of Nazareth". Archived from the original on March 18, 2017. Retrieved March 18, 2017.
Doherty 1995c Doherty, Earl (1995c). "The Jesus Puzzle. Main Articles: Part Two: Who was Christ Jesus?". Archived from the original on March 20, 2017. Retrieved March 19, 2017.

humanists.net

Doherty 1997b, pp. 12–13. Earl Doherty has published a much-expanded version of this review at the following Web site, where he has also reproduced his series "The Jesus Puzzle", which appeared in recent issues of Humanist in Canada: http://www.magi.com/~oblio/jesus.html. Doherty, Earl (1997b). "A review of a book by Burton L. Mack on the making of the Christian myth". Humanist in Canada. 120: 12–13. Archived from the original on August 30, 2000.

humanities.org.au

"The Academy Fellows". Australian Academy of the Humanities. Archived from the original on May 27, 2014. Retrieved June 11, 2014.

infidels.org

"Kersey Graves and The World's Sixteen Crucified Saviors" by Richard Carrier (2003)
Carrier 2002. Carrier, Richard (2002). "Did Jesus Exist? Earl Doherty and the Argument to Ahistoricity". Secular Web. Internet Infidels. Retrieved April 25, 2017.
"Historicity of Jesus". The Secular Web. Internet Infidels. Retrieved October 14, 2017.

irishcatholic.ie

Barry, Cathal (April 10, 2014). "Cleric faces dismissal over claim that Jesus Christ 'did not exist'". irishcatholic.ie. Dublin: Irish Catholic. Archived from the original on April 12, 2016. Retrieved April 12, 2016.

jesuspotterharrychrist.com

Murphy 2011, p. 65. Murphy, Derek (2011), Jesus Potter Harry Christ (PDF), holyblasphemy press, archived from the original (PDF) on March 24, 2012, retrieved March 23, 2017

jewishencyclopedia.com

Joseph Jacobs, Moses Buttenwieser (1906), Messiah, Jewish Encyclopedia

jgrchj.net

Hansen, Christopher M. (2020). "Lord Raglan's Hero and Jesus: A Rebuttal to Methodologically Dubious Uses of the Raglan Archetype" (PDF). Journal of Greco-Roman Christianity and Judaism. 16: 129–149.

jstor.org

Licona 2016. Licona, Michael (2016), "Is the Sky Falling in the World of Historical Jesus Research?", Bulletin for Biblical Research, 26 (3): 353–368, doi:10.2307/26371455, JSTOR 26371455, S2CID 246623584
Wells 1969. Wells, G. A. (1969). "Stages of New Testament Criticism". Journal of the History of Ideas. 30 (2): 147–160. doi:10.2307/2708429. JSTOR 2708429.
Drews' book was reviewed by A. Kampmeier in The Monist, volume 21, Number 3 (July 1911), pp. 412–432. [1]
Also see Edyth C. Haber: "The Mythic Bulgakov: 'The Master and Margarita' and Arthur Drews's 'The Christ Myth'", Slavic & East European Journal, vol. 43, issue 2, 1999, p. 347.

larryhurtado.wordpress.com

Larry Hurtado (December 2, 2017 ), Why the "Mythical Jesus" Claim Has No Traction with Scholars
Larry Hurtado (December 7, 2017 ), Gee, Dr. Carrier, You're Really Upset!
Larry Huratdo (December 11, 2017 ), On Accurate Representation of Texts
Larry Hurtado (29 June 2019), "Honoring the Son": An Entree Work

marxists.org

Moggach, Douglas. The Philosophy and Politics of Bruno Bauer. Cambridge University Press, 2003, p. 184. *Also see Engels, Frederick. "Bruno Bauer and Early Christianity", Der Sozialdemokrat, May 1882.

mindvendor.com

robertmprice.mindvendor.com

Price 2002. Price, Robert M. (2002). "Christianity, Diaspora Judaism, and Roman Crisis". Review of Rabbinic Judaism. 5 (3): 316–331. doi:10.1163/15700700260430988. ISSN 1568-4857.
Price, Robert M. (2009). "Book review of D. M. Murdock (Acharya S.), Christ in Egypt: The Horus-Jesus Connection. Stellar House Publishing". r m p Reviews. Retrieved August 4, 2010.
Robert M. Price (2009). "Review—Tom Harpur, The Pagan Christ: Recovering the Lost Light reviewed by Robert M. Price". www.robertmprice.mindvendor.com. Retrieved September 3, 2016.
Price, Robert (2009). "Bruno Bauer, Christ and the Caesars, reviewed by Robert M. Price". Retrieved November 19, 2016.

oremus.org

bible.oremus.org

The kerygma from 1:Cor.15:3–5 refers to two mythologies: the Greek myth of the noble dead, to which the Maccabean notion of martyrdom and dying for ones people is related; and the Jewish myth of the persecuted sage or righteous man, c.q. the "story of the child of wisdom".^[218]^[219] The notion of 'dying for' refers to this martyrdom and persecution.^[220] James F. McGrath refers to 4 Maccabees 6, "which presents a martyr praying 'Be merciful to your people, and let our punishment suffice for them. Make my blood their purification, and take my life in exchange for theirs' (4 Maccabees 6:28–29). Clearly there were ideas that existed in the Judaism of the time that helped make sense of the death of the righteous in terms of atonement."^{[web 12]} See also Herald Gandi (2018), The Resurrection: "According to the Scriptures"?, referring to Isaiah 53, among others:
Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed ... Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.
See Why was Resurrection on "the Third Day"? Two Insights for explanations on the phrase "third day". According to Pinchas Lapide, "third day" may refer to Hosea 6:1–2:

Come, let us return to the Lord;
for he has torn us, that he may heal us;
he has struck us down, and he will bind us up.
After two days he will revive us;
on the third day he will raise us up,
that we may live before him.

See also 2 Kings 20:8: "Hezekiah said to Isaiah, 'What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?'" According to Sheehan, Paul's reference to Jesus having risen "on the third day ... simply expresses the belief that Jesus was rescued from the fate of utter absence from God (death) and was admitted to the saving presence of God (the eschatological future)".^[221]
oremus Bible Browser, 1 Corinthians 15:3–15:41

ourrabbijesus.com

See Why was Resurrection on "the Third Day"? Two Insights for explanations on the phrase "third day". According to Pinchas Lapide, "third day" may refer to Hosea 6:1–2:

Come, let us return to the Lord;
for he has torn us, that he may heal us;
he has struck us down, and he will bind us up.
After two days he will revive us;
on the third day he will raise us up,
that we may live before him.

See also 2 Kings 20:8: "Hezekiah said to Isaiah, 'What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?'" According to Sheehan, Paul's reference to Jesus having risen "on the third day ... simply expresses the belief that Jesus was rescued from the fate of utter absence from God (death) and was admitted to the saving presence of God (the eschatological future)".^[221]

patheos.com

James F. McGrath (2007), What's Wrong With Penal Substitution?
James McGrath (sept. 16, 2012), Further Problematizing Richard Carrier's Claims about Jesus
Jenkins, Phillip (April 18, 2016). "The Myth of the Mythical Jesus". Patheos.

pstgu.ru

A. V. Andreyev (2015). "Diskussiya ob istorichnosti Yisusa Khrista v sovyetskom religiovyedeny" Дискуссия об историчности Иисуса Христа в советском религиоведении [Discussion about the historicity of Jesus Christ in Soviet religious studies] (PDF). Newspaper of Saint Tikhon's Orthodox University (in Russian). Retrieved June 12, 2015.

reddit.com

See also What is the general opinion of Richard Carrier's celestial Jesus theory in biblical academic circles?.

richardcarrier.info

Ehrman-blog, Paul's View of Jesus as an Angel: "Paul understood Christ to be an angel who became a human." See also Paul's View of Jesus as an Angel, Christ as an Angel in Paul (10 April 2014), Christ as an Angel in Paul (7 June 2014); and Carrier's response at Bart Ehrman on How Jesus Became God.
See also Carrier (2012a), "The Dying Messiah Question"; and #32 Richard Carrier and earliest Christians "copying" pre-dating Jewish concepts of a suffering & dying (for a purpose) messiah: Part 1. Carrier, Richard (April 19, 2012a). "Ehrman on Jesus: A Failure of Facts and Logic". Richard Carrier Blog. Retrieved August 27, 2017.
Carrier, Richard (July 13, 2012b). "So...if Jesus Didn't Exist, Where Did He Come from Then?" (PDF). www.richardcarrier.info The Official Website of Richard Carrier, Ph.D. Retrieved May 12, 2016.
Carrier 2012a. Carrier, Richard (April 19, 2012a). "Ehrman on Jesus: A Failure of Facts and Logic". Richard Carrier Blog. Retrieved August 27, 2017.
Carrier, Richard (February 13, 2016). "Can Paul's Human Jesus Not Be a Celestial Jesus?". Richard Carrier Blogs. Retrieved June 14, 2017.

rjosephhoffmann.wordpress.com

Hoffmann 2012: "This essay is in part an attempt to clarify procedural issues relevant to what is sometimes called the 'Christ-myth' or 'Non-historicity' thesis—an argumentative approach to the New Testament based on the theory that the historical Jesus of Nazareth did not exist. I have come to regard this thesis as fatally flawed and subject to a variety of objections that are not often highlighted in the academic writings of New Testament scholars. ... It is my view, simply stated, that while facts concerning the Jesus of history were jeopardized from the start by a variety of salvation myths, by the credulity of early believers, by the historiographical tendencies of the era, and by the editorial tendencies of early writers, the gospels retain a stubbornly historical view of Jesus, preserve reliable information about his life and teachings, and are not engulfed by any of the conditions under which they were composed. Jesus "the Nazarene" did not originate as a myth or a story without historical coordinates, but as a teacher in first century Roman Palestine." Hoffmann, R. Joseph (May 22, 2012). "The Jesus Process: A Consultation on the Historical Jesus". The New Oxonian. Archived from the original on May 26, 2012. Retrieved July 14, 2021.

sciecom.org

Ellegård, Alvar; Albrektson, Bertil; Bilde, Per; Klinge, Matti; Olsson, Birger; and Torstendahl, Rolf. "Theologians as historians" Archived 2010-08-03 at the Wayback Machine, Scandia, 2008.

scotthahn.com

Stendahl 1963. Stendahl, Krister (1963), "The Apostle Paul and the Introspective Conscience of the West" (PDF), The Harvard Theological Review, 56 (3): 199–215, doi:10.1017/S0017816000024779, S2CID 170331485

secularhumanism.org

Wells 2012, pp. 15–16. Wells, George A. (May 24, 2012). "Ehrman on the Historicity of Jesus and Early Christian Thinking". Free Inquiry. Vol. 32, no. 4.

semanticscholar.org

api.semanticscholar.org

King 2011 King, Karen L. (2011). "Factions, Variety, Diversity, Multiplicity: Representing Early Christian Differences for the 21st Century" (PDF). Method & Theory in the Study of Religion. 23 (3–4): 216–237. doi:10.1163/157006811X608368. S2CID 144645442.
Licona 2016. Licona, Michael (2016), "Is the Sky Falling in the World of Historical Jesus Research?", Bulletin for Biblical Research, 26 (3): 353–368, doi:10.2307/26371455, JSTOR 26371455, S2CID 246623584
Keith, Chris (2016). "The Narratives of the Gospels and the Historical Jesus: Current Debates, Prior Debates and the Goal of Historical Jesus Research" (PDF). Journal for the Study of the New Testament. 38 (4): 426–455. doi:10.1177/0142064X16637777. S2CID 148040373.
Wallace-Hadrill 2011. Wallace-Hadrill, D. S. (2011). "Eusebius of Caesarea and the Testimonium Flavianum (Josephus, Antiquities, XVIII. 63f.)". The Journal of Ecclesiastical History. 25 (4): 353. doi:10.1017/S0022046900049435. S2CID 163661254.
Stendahl 1963. Stendahl, Krister (1963), "The Apostle Paul and the Introspective Conscience of the West" (PDF), The Harvard Theological Review, 56 (3): 199–215, doi:10.1017/S0017816000024779, S2CID 170331485

stephenjbedard.com

See also Stephen J. Bedard, Jesus Myth Theory, for an overview of blogs by Bedard on the Jesus Myth Theory.

stmarys.ac.uk

research.stmarys.ac.uk

Keith, Chris (2016). "The Narratives of the Gospels and the Historical Jesus: Current Debates, Prior Debates and the Goal of Historical Jesus Research" (PDF). Journal for the Study of the New Testament. 38 (4): 426–455. doi:10.1177/0142064X16637777. S2CID 148040373.

sydney.edu.au

openjournals.library.sydney.edu.au

Lataster 2016, p. 191. Lataster, Raphael (2016). "Review Essay: Bart Ehrman and the Elusive Historical Jesus". Literature & Aesthetics. 26 (1): 181–192. ISSN 2200-0437.
Lataster 2014a, p. 19. Lataster, Raphael (2014a). "The Fourth Quest: A Critical Analysis of the Recent Literature on Jesus' (a)Historicity". Literature & Aesthetics. 24 (1): 1–28. ISSN 2200-0437.

sydneyanglicans.net

your.sydneyanglicans.net

"The Jesus Mysteries—a critique". Archived from the original on September 21, 2007.

talkingjesus.org

"Executive Summary" (PDF). talkingjesus.com. Archived from the original on November 23, 2015.

theconversation.com

Lataster, Raphael (December 15, 2014). "Weighing up the evidence for the 'Historical Jesus'". The Conversation.

tms.edu

The kerygma from 1:Cor.15:3–5 refers to two mythologies: the Greek myth of the noble dead, to which the Maccabean notion of martyrdom and dying for ones people is related; and the Jewish myth of the persecuted sage or righteous man, c.q. the "story of the child of wisdom".^[218]^[219] The notion of 'dying for' refers to this martyrdom and persecution.^[220] James F. McGrath refers to 4 Maccabees 6, "which presents a martyr praying 'Be merciful to your people, and let our punishment suffice for them. Make my blood their purification, and take my life in exchange for theirs' (4 Maccabees 6:28–29). Clearly there were ideas that existed in the Judaism of the time that helped make sense of the death of the righteous in terms of atonement."^{[web 12]} See also Herald Gandi (2018), The Resurrection: "According to the Scriptures"?, referring to Isaiah 53, among others:
Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed ... Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.

tripod.com

members.tripod.com

"Alvin Boyd Kuhn, Ph.D. A Biographical Sketch of his life and work", by Richard Alvin Sattelberg, B.A., M.S.., 2005

usu.edu

digitalcommons.usu.edu

Lataster 2015a Lataster, Raphael (2015a). "Questioning the Plausibility of Jesus Ahistoricity Theories—A Brief Pseudo-Bayesian Metacritique of the Sources". Intermountain West Journal of Religious Studies. 6 (1): 63–96. ISSN 2155-1723.

vridar.org

Detering 1995, p. 11. Detering, Hermann (1995). Der gefälschte Paulus : das Urchristentum im Zwielicht (in German) (1. Aufl ed.). Patmos. ISBN 3491779693.; Published in English: Detering, Hermann (Fall 2003). "The Falsified Paul" (PDF). Journal of Higher Criticism. 10 (2). Translated by Darrell Daughty: 3–199.; English translation revised 2018: ISBN 978-1-981040-81-0, ASIN B006XXX04G.
Godfrey, Neil (April 2, 2011). "Interview with Earl Doherty". Vridar. Retrieved September 15, 2017.

washingtonpost.com

"Did historical Jesus really exist? The evidence just doesn't add up". The Washington Post. ISSN 0190-8286. Retrieved July 16, 2021.
Lataster, Raphael (December 18, 2014). "Did historical Jesus really exist? The evidence just doesn't add up". The Washington Post. Retrieved May 2, 2018.

web.archive.org

Doherty 1997b, pp. 12–13. Earl Doherty has published a much-expanded version of this review at the following Web site, where he has also reproduced his series "The Jesus Puzzle", which appeared in recent issues of Humanist in Canada: http://www.magi.com/~oblio/jesus.html. Doherty, Earl (1997b). "A review of a book by Burton L. Mack on the making of the Christian myth". Humanist in Canada. 120: 12–13. Archived from the original on August 30, 2000.
Hoffmann 2012: "This essay is in part an attempt to clarify procedural issues relevant to what is sometimes called the 'Christ-myth' or 'Non-historicity' thesis—an argumentative approach to the New Testament based on the theory that the historical Jesus of Nazareth did not exist. I have come to regard this thesis as fatally flawed and subject to a variety of objections that are not often highlighted in the academic writings of New Testament scholars. ... It is my view, simply stated, that while facts concerning the Jesus of history were jeopardized from the start by a variety of salvation myths, by the credulity of early believers, by the historiographical tendencies of the era, and by the editorial tendencies of early writers, the gospels retain a stubbornly historical view of Jesus, preserve reliable information about his life and teachings, and are not engulfed by any of the conditions under which they were composed. Jesus "the Nazarene" did not originate as a myth or a story without historical coordinates, but as a teacher in first century Roman Palestine." Hoffmann, R. Joseph (May 22, 2012). "The Jesus Process: A Consultation on the Historical Jesus". The New Oxonian. Archived from the original on May 26, 2012. Retrieved July 14, 2021.
Gullotta 2015: "What is also significant about [Richard] Carrier's body of work related to Mythicism is that it represents the result of a $20,000 research grant from various supporters and donations overseen by Atheists United, which demonstrates the public's interest in the subject matter. ... [T]he academic community committed to the study of the New Testament and Christian origins needs to pay attention to Carrier and engage with his thesis (even if they end up rejecting his conclusions); and if for no other reason than that he has the attention of the public." Gullotta, Daniel N. (February 2, 2015). "Why You Should Read Carrier's On the Historicity of Jesus". Archived from the original on February 14, 2015.
Alanna Nobbs and Edwin Judge ap. Dickson, John (December 24, 2012). "Best of 2012: The irreligious assault on the historicity of Jesus". ABC Religion and Ethics. Australian Broadcasting Corporation. Archived from the original on March 31, 2016. Retrieved May 2, 2018.
Ellegård, Alvar; Albrektson, Bertil; Bilde, Per; Klinge, Matti; Olsson, Birger; and Torstendahl, Rolf. "Theologians as historians" Archived 2010-08-03 at the Wayback Machine, Scandia, 2008.
Doherty 1995a. Doherty, Earl (1995a). "The Jesus Puzzle. Main Articles: Preamble". Archived from the original on March 11, 2017. Retrieved March 18, 2017.
Doherty 1995d. Doherty, Earl (1995d). "The Jesus Puzzle. Main Articles: Part Three: The Evolution of Jesus of Nazareth". Archived from the original on March 18, 2017. Retrieved March 18, 2017.
Doherty 1995c Doherty, Earl (1995c). "The Jesus Puzzle. Main Articles: Part Two: Who was Christ Jesus?". Archived from the original on March 20, 2017. Retrieved March 19, 2017.
Barry, Cathal (April 10, 2014). "Cleric faces dismissal over claim that Jesus Christ 'did not exist'". irishcatholic.ie. Dublin: Irish Catholic. Archived from the original on April 12, 2016. Retrieved April 12, 2016.
"The Jesus Mysteries—a critique". Archived from the original on September 21, 2007.
"Ehrman on Jesus: A Failure of Facts and Logic". Archived from the original on January 17, 2016. Retrieved October 23, 2013.
"The Academy Fellows". Australian Academy of the Humanities. Archived from the original on May 27, 2014. Retrieved June 11, 2014.
Ehrman, Bart D. (March 20, 2012) [Updated: May 20, 2012]. "Did Jesus Exist?". Huffington Post. Archived from the original on March 18, 2016. Retrieved April 8, 2014.
"Executive Summary" (PDF). talkingjesus.com. Archived from the original on November 23, 2015.
Murphy 2011, p. 65. Murphy, Derek (2011), Jesus Potter Harry Christ (PDF), holyblasphemy press, archived from the original (PDF) on March 24, 2012, retrieved March 23, 2017
Philip Davies, Did Jesus Exist? Archived September 23, 2015, at the Wayback Machine

wikisource.org

en.wikisource.org

Price argues that passages such as Galatians 1:18–20, Galatians 4:4 and 1 Corinthians 15:3–11 are late Catholic interpolations and that 1 Thessalonians 2:14–16 was unlikely to have been written by a Jew.^[128]
See Philippians#2:6–11 for full text:
5 Have this mind in you, which was also in Christ Jesus:
6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
7 but emptied himself, taking the form of a servant, being made in the likeness of men;
8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.
9 Wherefore also God highly exalted him, and gave unto him the name which is above every name;
10 that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth,
11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

worldcat.org

search.worldcat.org

Bromiley 1982, p. 1034: "... the story of Jesus is a piece of mythology [possessing no] substantial claims to historical fact". Bromiley, Geoffrey W., ed. (1982). "Jesus Christ". International Standard Bible Encyclopedia (ISBE): fully revised, illustrated, in four volumes. Vol. 2, E–J. Associate editors: Everett F. Harrison, Roland K. Harrison, William Sanford LaSor. Wm. B. Eerdmans Publishing. pp. 1034–1049. ISBN 978-0-8028-3785-1. OCLC 500471471.
Lataster 2015a Lataster, Raphael (2015a). "Questioning the Plausibility of Jesus Ahistoricity Theories—A Brief Pseudo-Bayesian Metacritique of the Sources". Intermountain West Journal of Religious Studies. 6 (1): 63–96. ISSN 2155-1723.
Lataster 2016, p. 191. Lataster, Raphael (2016). "Review Essay: Bart Ehrman and the Elusive Historical Jesus". Literature & Aesthetics. 26 (1): 181–192. ISSN 2200-0437.
Lataster 2014a, p. 19. Lataster, Raphael (2014a). "The Fourth Quest: A Critical Analysis of the Recent Literature on Jesus' (a)Historicity". Literature & Aesthetics. 24 (1): 1–28. ISSN 2200-0437.
Bromiley 1982, p. 1034. Bromiley, Geoffrey W., ed. (1982). "Jesus Christ". International Standard Bible Encyclopedia (ISBE): fully revised, illustrated, in four volumes. Vol. 2, E–J. Associate editors: Everett F. Harrison, Roland K. Harrison, William Sanford LaSor. Wm. B. Eerdmans Publishing. pp. 1034–1049. ISBN 978-0-8028-3785-1. OCLC 500471471.
Price 2002. Price, Robert M. (2002). "Christianity, Diaspora Judaism, and Roman Crisis". Review of Rabbinic Judaism. 5 (3): 316–331. doi:10.1163/15700700260430988. ISSN 1568-4857.
"Did historical Jesus really exist? The evidence just doesn't add up". The Washington Post. ISSN 0190-8286. Retrieved July 16, 2021.

yougov.co.uk

"Jesus, his Birth and Resurrection: Fact or Fiction?". Yougov. December 29, 2020.

zondervanacademic.com

Bouma, Jeremy (March 27, 2014). "The Early High Christology Club and Bart Ehrman—An Excerpt from "How God Became Jesus"". Zondervan Academic Blog. HarperCollins Christian Publishing. Retrieved May 2, 2018.