Christian ethics (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Christian ethics" in English language version.

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18doi.org

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archive.org

Niditch, Susan (1993). War in the Hebrew Bible: A study in the Ethics of Violence. New York: Oxford University Press. p. 5. ISBN 978-0-19-507638-7.
Piper, John (1991). Recovering Biblical Manhood and Womanhood. Wheaton, Illinois: Crossway. pp. 31–59. ISBN 978-1-85684-045-3.

books.google.com

Wilkins, Steve, ed. (2017). Christian Ethics: Four Views. IVP Academic. ISBN 978-0-8308-4023-6.
Pinckaers, Servais (1995). Noble, Mary Thomas (ed.). The Sources of Christian Ethics (paperback). Catholic University of America Press. ISBN 978-0-8132-0818-3. First published in 1985 as Les sources de la morale chrétienne by University Press Fribourg, this work has been recognized by scholars worldwide as one of the most important books in the field of moral theology.
Luthardt, Christoph Ernst (1889). History of Christian Ethics I. History of Christian Ethics Before the Reformation. Columbia University.
Hill 2013, pp. 130–132. Hill, Jonathan (2013). The History of Christian Thought. Lion. ISBN 978-0-7459-5763-0.
Brunner 2002, p. 494. Brunner, Emil (2002). The Divine Imperative: A Study in Christian Ethics. James Clarke & Co. ISBN 978-0-7188-9045-2.
Hickson, Michael W. (2014). "A Brief History of Problems of Evil". In McBrayer, Justin P.; Howard-Snyder, Daniel (eds.). The Blackwell Companion to The Problem of Evil. Hoboken, New Jersey: Wiley-Blackwell. pp. 6–7. ISBN 978-1-118-60797-8.
"Reviews". The Humane Review. 2 (5–8). E. Bell: 374. 1901.
Brunner 2002, p. 469. Brunner, Emil (2002). The Divine Imperative: A Study in Christian Ethics. James Clarke & Co. ISBN 978-0-7188-9045-2.
Liacopulos, George P. (2007). Church and Society: Orthodox Christian Perspectives, Past Experiences, and Modern Challenges. Somerset Hall Press. p. 88. ISBN 978-0-9774610-5-9.
Harper 2013, pp. 1–14, 84–86, 88. Harper, Kyle (2013). From Shame to Sin. Harvard University Press. ISBN 978-0-674-07456-9.
Harper 2013, pp. 88–92. Harper, Kyle (2013). From Shame to Sin. Harvard University Press. ISBN 978-0-674-07456-9.
Hill 2005. Hill, Jonathan (2005). What Has Christianity Ever Done for Us?: Its Role in Shaping the World Today. Lion. ISBN 978-0-7459-5168-3.
Rotman, Youval (2009). Byzantine Slavery and the Mediterranean World. Harvard University Press. ISBN 978-0-674-03611-6 – via Google Books.
Hans Boersma (2013). Embodiment and Virtue in Gregory of Nyssa: An Anagogical Approach. OUP Oxford. pp. 146–163. ISBN 978-0-19-964112-3.
Rio, Alice (2017). Slavery After Rome, 500–1100. Oxford University Press. ISBN 978-0-19-870405-8.

brill.com

Williams III, H. H. Drake (2003). "Living as Christ Crucified: The Cross as a Foundation for Christian Ethics in 1 Corinthians". Evangelical Quarterly: An International Review of Bible and Theology. 75 (2): 117–131. doi:10.1163/27725472-07502002.

cambridge.org

Kemp, John (25 February 2009). "Pain and Evil". Philosophy. 29 (108): 13. doi:10.1017/S0031819100022105. S2CID 144540963. Retrieved 8 January 2021.

ccel.org

Karl Josef von Hefele's commentary on canon II of Gangra Archived 20 December 2016 at the Wayback Machine notes: "We further see that, at the time of the Synod of Gangra, the rule of the Apostolic Synod with regard to blood and things strangled was still in force. With the Greeks, indeed, it continued always in force as their Euchologies still show. Balsamon also, the well-known commentator on the canons of the Middle Ages, in his commentary on the sixty-third Apostolic Canon, expressly blames the Latins because they had ceased to observe this command. What the Latin Church, however, thought on this subject about the year 400, is shown by St. Augustine in his work Contra Faustum, where he states that the Apostles had given this command in order to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century, Pope Gregory the Third (731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed Ecumenical Synods, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."

core.ac.uk

Dreyer, W.A. "In die Skriflig 44, Supplement 3 2010:167-179167 Calvin on church and government" (PDF). core.ac.uk. University of Pretoria. p. 172. Retrieved 25 February 2021.

cornerstonelebanon.com

audio.cornerstonelebanon.com

Keller, Tim (29 September 2018). "How Do Christians Fit Into the Two Party System? They Don't" (PDF). New York Times. Retrieved 2 January 2021.

doi.org

Riley-Smith, Jonathan (1980). "Crusading As An Act Of Love". History. 65 (214): 177–192. doi:10.1111/j.1468-229X.1980.tb01939.x. JSTOR 24419031.
Sytsma, David (2021). "Aristotle's Nicomachean Ethics and Protestantism". Academia Letters. 1650: 1–8. doi:10.20935/AL1650. S2CID 237798959.
Edwards, Rem B. (2017). "God, Miracles, Creation, Evil, and Statistical Natural Laws". In Hill, Matthew Nelson; Holtzen, Wm. Curtis (eds.). Connecting Faith and Science (PDF). Vol. 1. CST Press. pp. 59–63. doi:10.2307/j.ctvbcd1kg.8. ISBN 978-1-946230-11-9. JSTOR j.ctvbcd1kg.8.
Williams III, H. H. Drake (2003). "Living as Christ Crucified: The Cross as a Foundation for Christian Ethics in 1 Corinthians". Evangelical Quarterly: An International Review of Bible and Theology. 75 (2): 117–131. doi:10.1163/27725472-07502002.
Kemp, John (25 February 2009). "Pain and Evil". Philosophy. 29 (108): 13. doi:10.1017/S0031819100022105. S2CID 144540963. Retrieved 8 January 2021.
Singer, Marcus G. (April 2004). "The Concept of Evil". Philosophy. 79 (308). Cambridge University Press: 185–214. doi:10.1017/S0031819104000233. JSTOR 3751971. S2CID 146121829.
Kane, G. Stanley (1975). "The Failure of Soul-Making Theodicy". International Journal for Philosophy of Religion. 6 (1): 1–22. doi:10.1007/BF00136996. JSTOR 40021034. S2CID 170214854.
Russell, Robert John (2018). "Southgate's Compound Only-way Evolutionary Theodicy: Deep Appreciation and Further Directions". Zygon Journal of Religion and Science. 53 (3): 711–726. doi:10.1111/zygo.12438. S2CID 150123771.
Hertzke, Allen D. (1998). "The Theory of Moral Ecology". The Review of Politics. 60 (4): 628–659. doi:10.1017/S003467050005083X. JSTOR 1408255. S2CID 145792842. Retrieved 3 January 2021.
Yoshino, Koji (2020). "Inseparability of Self-Love and Altruistic Love: P.A. Sorokin and E. Fromm". Human Arenas. 3: 38–51. doi:10.1007/s42087-019-00093-7. S2CID 213388896.
Gnuse, Robert K. (May 2015). "Seven Gay Texts: Biblical Passages Used to Condemn Homosexuality". Biblical Theology Bulletin. 45 (2). SAGE Publications on behalf of Biblical Theology Bulletin Inc.: 68–87. doi:10.1177/0146107915577097. ISSN 1945-7596. S2CID 170127256.
Dombrowski, Peter; Payne, Rodger A. (2006). "The emerging consensus for preventive war". Survival Global Politics and Strategy. 48 (2): 115–136. doi:10.1080/00396330600765419. S2CID 154607460.
Hassey, Janette (1989). "A Brief History of Christian Feminism". Transformation. 6 (2): 1–5. doi:10.1177/026537888900600201. JSTOR 43052265. S2CID 150983833.
Ramelli, Ilaria (25 June 2012). "Gregory of Nyssa's Position in Late Antique Debates on Slavery and Poverty, and the Role of Asceticism". Journal of Late Antiquity. 5 (1): 87–118. doi:10.1353/jla.2012.0004. S2CID 159740033.
Nelson, Janet L.; Rio, Alice (2013). Bennett, Judith; Karras, Ruth (eds.). "Women and Laws in Early Medieval Europe". The Oxford Handbook of Women and Gender in Medieval Europe. doi:10.1093/oxfordhb/9780199582174.001.0001. ISBN 978-0-19-958217-4. Retrieved 6 April 2021.
Schüklenk, Udo; Stein, Edward; Kerin, Jacinta; Byne, William (1997). "The Ethics of Genetic Research on Sexual Orientation". Hastings Center Report. 27 (4): 6–13. doi:10.2307/3528773. JSTOR 3528773. PMID 9271716.
Sulmasy, Daniel P.; Travaline, JM; Mitchell, LA; Ely, EW (2016). "Non-Faith-Based Arguments against Physician-Assisted Suicide and Euthanasia". The Linacre Quarterly. 83 (3): 246–257. doi:10.1080/00243639.2016.1201375. PMC 5102187. PMID 27833206.
Szasz, Andrew; Zaleha, Bernard Daley (2015). "Why conservative Christians don't believe in climate change". Bulletin of the Atomic Scientists. 71 (5): 19–30. Bibcode:2015BuAtS..71e..19Z. doi:10.1177/0096340215599789. S2CID 145477853.

fatheralexander.org

See Timothy (now Archbishop Kalistos) Ware, The Orthodox Church Archived 17 July 2012 at the Wayback Machine

globalfreedomnetwork.org

"Pope Francis". Archived from the original on 16 February 2016. Retrieved 11 February 2016. Inspired by our confessions of faith, today we are gathered for an historic initiative and concrete action: to declare that we will work together to eradicate the terrible scourge of modern slavery in all its forms.
"Justin Welby, Archbishop of Canterbury". Archived from the original on 16 February 2016. Retrieved 11 February 2016. 'At a time when faiths are seen wrongly as a cause of conflict is a sign of real hope that today global faith leaders have together committed themselves publicly to the battle to end modern slavery.'

harvard.edu

ui.adsabs.harvard.edu

Szasz, Andrew; Zaleha, Bernard Daley (2015). "Why conservative Christians don't believe in climate change". Bulletin of the Atomic Scientists. 71 (5): 19–30. Bibcode:2015BuAtS..71e..19Z. doi:10.1177/0096340215599789. S2CID 145477853.

heinonline.org

Radelet, Michael L. (2000–2001). "The Role of Organized Religions in Changing Death Penalty Debates". Wm. & Mary Bill RTS. 9: 201.

jstor.org

Riley-Smith, Jonathan (1980). "Crusading As An Act Of Love". History. 65 (214): 177–192. doi:10.1111/j.1468-229X.1980.tb01939.x. JSTOR 24419031.
Edwards, Rem B. (2017). "God, Miracles, Creation, Evil, and Statistical Natural Laws". In Hill, Matthew Nelson; Holtzen, Wm. Curtis (eds.). Connecting Faith and Science (PDF). Vol. 1. CST Press. pp. 59–63. doi:10.2307/j.ctvbcd1kg.8. ISBN 978-1-946230-11-9. JSTOR j.ctvbcd1kg.8.
Singer, Marcus G. (April 2004). "The Concept of Evil". Philosophy. 79 (308). Cambridge University Press: 185–214. doi:10.1017/S0031819104000233. JSTOR 3751971. S2CID 146121829.
Kane, G. Stanley (1975). "The Failure of Soul-Making Theodicy". International Journal for Philosophy of Religion. 6 (1): 1–22. doi:10.1007/BF00136996. JSTOR 40021034. S2CID 170214854.
Hertzke, Allen D. (1998). "The Theory of Moral Ecology". The Review of Politics. 60 (4): 628–659. doi:10.1017/S003467050005083X. JSTOR 1408255. S2CID 145792842. Retrieved 3 January 2021.
Hassey, Janette (1989). "A Brief History of Christian Feminism". Transformation. 6 (2): 1–5. doi:10.1177/026537888900600201. JSTOR 43052265. S2CID 150983833.
Schüklenk, Udo; Stein, Edward; Kerin, Jacinta; Byne, William (1997). "The Ethics of Genetic Research on Sexual Orientation". Hastings Center Report. 27 (4): 6–13. doi:10.2307/3528773. JSTOR 3528773. PMID 9271716.

luthersem.edu

wordandworld.luthersem.edu

Hultgren, Arland J. (2017). "Enlarging the Neighborhood: The Parable of the Good Samaritan (Luke 10:25–37)" (PDF). Word & World. 37 (1): 74–75.

mennoniteusa.org

"Mennonite Church USA". Retrieved 11 February 2016. 'Preamble: To join with other Christian denominations in a united voice against the evil of human trafficking, we present this statement of our opposition to all forms of human slavery.'

msn.com

uk.encarta.msn.com

Celibacy Archived 14 March 2008 at the Wayback Machine Microsoft Encarta Online Encyclopedia 2009. 31 October 2009.

nagasawafamily.org

Nagasawa, Mako A. "Slavery and Christianity: First to Fifteenth Centuries" (PDF). Archived from the original (PDF) on 18 November 2017.

nih.gov

ncbi.nlm.nih.gov

Committee on Advancing Pain Research, Care, and Education, Institute of Medicine (US). "Relieving Pain in America: A Blueprint for Transforming Prevention, Care, Education, and Research". NCBI Bookshelf. National Academies Press (US). Retrieved 21 February 2021.{{cite web}}: CS1 maint: multiple names: authors list (link)
Sulmasy, Daniel P.; Travaline, JM; Mitchell, LA; Ely, EW (2016). "Non-Faith-Based Arguments against Physician-Assisted Suicide and Euthanasia". The Linacre Quarterly. 83 (3): 246–257. doi:10.1080/00243639.2016.1201375. PMC 5102187. PMID 27833206.

pubmed.ncbi.nlm.nih.gov

Schüklenk, Udo; Stein, Edward; Kerin, Jacinta; Byne, William (1997). "The Ethics of Genetic Research on Sexual Orientation". Hastings Center Report. 27 (4): 6–13. doi:10.2307/3528773. JSTOR 3528773. PMID 9271716.
Sulmasy, Daniel P.; Travaline, JM; Mitchell, LA; Ely, EW (2016). "Non-Faith-Based Arguments against Physician-Assisted Suicide and Euthanasia". The Linacre Quarterly. 83 (3): 246–257. doi:10.1080/00243639.2016.1201375. PMC 5102187. PMID 27833206.

oremus.org

bible.oremus.org

e.g., Matthew 5:31–32, Matthew 19:3–9, Mark 10:2–12, Luke 16:18, see also Expounding of the Law#Divorce
Matthew 19:12

oxfordhandbooks.com

Nelson, Janet L.; Rio, Alice (2013). Bennett, Judith; Karras, Ruth (eds.). "Women and Laws in Early Medieval Europe". The Oxford Handbook of Women and Gender in Medieval Europe. doi:10.1093/oxfordhb/9780199582174.001.0001. ISBN 978-0-19-958217-4. Retrieved 6 April 2021.

pewforum.org

"Global Survey of Evangelical Protestant Leaders". Pew Forum. 2011. Retrieved 31 October 2013. [E]vangelical leaders are divided over the consumption of alcohol. About four-in-ten (42%) say it is compatible with being a good evangelical, while 52% say it is incompatible. Leaders from sub-Saharan Africa are especially likely to oppose alcohol use; 78% of them say it is incompatible with being a good evangelical, as do 78% of evangelical leaders who live in Muslim-majority countries.

proquest.com

Ridlehoover, Charles Nathan (June 2020). "The Sermon on the Mount and Moral Theology: A Deontological Virtue Ethic of Response Approach". Journal of the Evangelical Theological Society. 63 (2): 267–280.
Stowers, Stanley K. (1998). "Paul and slavery: A response". Semeia (83/84).

sagepub.com

journals.sagepub.com

Szasz, Andrew; Zaleha, Bernard Daley (2015). "Why conservative Christians don't believe in climate change". Bulletin of the Atomic Scientists. 71 (5): 19–30. Bibcode:2015BuAtS..71e..19Z. doi:10.1177/0096340215599789. S2CID 145477853.

sbc.net

"Southern Baptist Convention". Archived from the original on 21 February 2016. Retrieved 11 February 2016. '...Be it further resolved, that we lament and repudiate historic acts of evil such as slavery from which we continue to reap a bitter harvest...'

semanticscholar.org

api.semanticscholar.org

Sytsma, David (2021). "Aristotle's Nicomachean Ethics and Protestantism". Academia Letters. 1650: 1–8. doi:10.20935/AL1650. S2CID 237798959.
Kemp, John (25 February 2009). "Pain and Evil". Philosophy. 29 (108): 13. doi:10.1017/S0031819100022105. S2CID 144540963. Retrieved 8 January 2021.
Singer, Marcus G. (April 2004). "The Concept of Evil". Philosophy. 79 (308). Cambridge University Press: 185–214. doi:10.1017/S0031819104000233. JSTOR 3751971. S2CID 146121829.
Kane, G. Stanley (1975). "The Failure of Soul-Making Theodicy". International Journal for Philosophy of Religion. 6 (1): 1–22. doi:10.1007/BF00136996. JSTOR 40021034. S2CID 170214854.
Russell, Robert John (2018). "Southgate's Compound Only-way Evolutionary Theodicy: Deep Appreciation and Further Directions". Zygon Journal of Religion and Science. 53 (3): 711–726. doi:10.1111/zygo.12438. S2CID 150123771.
Hertzke, Allen D. (1998). "The Theory of Moral Ecology". The Review of Politics. 60 (4): 628–659. doi:10.1017/S003467050005083X. JSTOR 1408255. S2CID 145792842. Retrieved 3 January 2021.
Yoshino, Koji (2020). "Inseparability of Self-Love and Altruistic Love: P.A. Sorokin and E. Fromm". Human Arenas. 3: 38–51. doi:10.1007/s42087-019-00093-7. S2CID 213388896.
Gnuse, Robert K. (May 2015). "Seven Gay Texts: Biblical Passages Used to Condemn Homosexuality". Biblical Theology Bulletin. 45 (2). SAGE Publications on behalf of Biblical Theology Bulletin Inc.: 68–87. doi:10.1177/0146107915577097. ISSN 1945-7596. S2CID 170127256.
Dombrowski, Peter; Payne, Rodger A. (2006). "The emerging consensus for preventive war". Survival Global Politics and Strategy. 48 (2): 115–136. doi:10.1080/00396330600765419. S2CID 154607460.
Hassey, Janette (1989). "A Brief History of Christian Feminism". Transformation. 6 (2): 1–5. doi:10.1177/026537888900600201. JSTOR 43052265. S2CID 150983833.
Ramelli, Ilaria (25 June 2012). "Gregory of Nyssa's Position in Late Antique Debates on Slavery and Poverty, and the Role of Asceticism". Journal of Late Antiquity. 5 (1): 87–118. doi:10.1353/jla.2012.0004. S2CID 159740033.
Szasz, Andrew; Zaleha, Bernard Daley (2015). "Why conservative Christians don't believe in climate change". Bulletin of the Atomic Scientists. 71 (5): 19–30. Bibcode:2015BuAtS..71e..19Z. doi:10.1177/0096340215599789. S2CID 145477853.

springer.com

link.springer.com

Yoshino, Koji (2020). "Inseparability of Self-Love and Altruistic Love: P.A. Sorokin and E. Fromm". Human Arenas. 3: 38–51. doi:10.1007/s42087-019-00093-7. S2CID 213388896.

stanford.edu

plato.stanford.edu

Alexander, Larry; Moore, Michael. "Deontological Ethics". Stanford Encyclopedia of Philosophy. The Stanford Encyclopedia of Philosophy. Retrieved 4 January 2020.
Taliaferro, Charles. "Philosophy of Religion". Stanford Encyclopedia of Philosophy. Sanford University. p. 3.1. Retrieved 7 December 2020.
Calder, Todd. "The Concept of Evil". Stanford Encyclopedia of Philosophy. Stanford university. Retrieved 7 December 2020.

tandfonline.com

Dombrowski, Peter; Payne, Rodger A. (2006). "The emerging consensus for preventive war". Survival Global Politics and Strategy. 48 (2): 115–136. doi:10.1080/00396330600765419. S2CID 154607460.

umc.org

Wesleyan Quadrilateral, the Archived 2 February 2017 at the Wayback Machine – A Dictionary for United Methodists, Alan K. Waltz, Copyright 1991, Abingdon Press. Revised access date: 13 September 2016

web.archive.org

Karl Josef von Hefele's commentary on canon II of Gangra Archived 20 December 2016 at the Wayback Machine notes: "We further see that, at the time of the Synod of Gangra, the rule of the Apostolic Synod with regard to blood and things strangled was still in force. With the Greeks, indeed, it continued always in force as their Euchologies still show. Balsamon also, the well-known commentator on the canons of the Middle Ages, in his commentary on the sixty-third Apostolic Canon, expressly blames the Latins because they had ceased to observe this command. What the Latin Church, however, thought on this subject about the year 400, is shown by St. Augustine in his work Contra Faustum, where he states that the Apostles had given this command in order to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century, Pope Gregory the Third (731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed Ecumenical Synods, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."
Wesleyan Quadrilateral, the Archived 2 February 2017 at the Wayback Machine – A Dictionary for United Methodists, Alan K. Waltz, Copyright 1991, Abingdon Press. Revised access date: 13 September 2016
See Timothy (now Archbishop Kalistos) Ware, The Orthodox Church Archived 17 July 2012 at the Wayback Machine
Celibacy Archived 14 March 2008 at the Wayback Machine Microsoft Encarta Online Encyclopedia 2009. 31 October 2009.
"Pope Francis". Archived from the original on 16 February 2016. Retrieved 11 February 2016. Inspired by our confessions of faith, today we are gathered for an historic initiative and concrete action: to declare that we will work together to eradicate the terrible scourge of modern slavery in all its forms.
"Justin Welby, Archbishop of Canterbury". Archived from the original on 16 February 2016. Retrieved 11 February 2016. 'At a time when faiths are seen wrongly as a cause of conflict is a sign of real hope that today global faith leaders have together committed themselves publicly to the battle to end modern slavery.'
"Southern Baptist Convention". Archived from the original on 21 February 2016. Retrieved 11 February 2016. '...Be it further resolved, that we lament and repudiate historic acts of evil such as slavery from which we continue to reap a bitter harvest...'
Nagasawa, Mako A. "Slavery and Christianity: First to Fifteenth Centuries" (PDF). Archived from the original (PDF) on 18 November 2017.

wiley.com

onlinelibrary.wiley.com

Schüklenk, Udo; Stein, Edward; Kerin, Jacinta; Byne, William (1997). "The Ethics of Genetic Research on Sexual Orientation". Hastings Center Report. 27 (4): 6–13. doi:10.2307/3528773. JSTOR 3528773. PMID 9271716.

worldcat.org

Gnuse, Robert K. (May 2015). "Seven Gay Texts: Biblical Passages Used to Condemn Homosexuality". Biblical Theology Bulletin. 45 (2). SAGE Publications on behalf of Biblical Theology Bulletin Inc.: 68–87. doi:10.1177/0146107915577097. ISSN 1945-7596. S2CID 170127256.
Linda Belleville (2009). "Chapter 1: Women in Ministry: an egalitaritan perspective". In Beck, James R.; et al. (eds.). Two views on women in ministry. Grand Rapids, Michigan: Zondervan. ISBN 978-0-310-25437-9. OCLC 779330381.