Alf Hiltebeitel (2011). Vishnwa Adluri; Joydeep Bagchee (eds.). When the Goddess was a Woman. BRILL Academic. pp. 139–141. ISBN978-90-04-19380-2., Quote: "Nor am I convinced that Pattini, even in Cilappatikaram, can be claimed as originally Jain-Buddhist but not Hindu. Indeed the Cilappatikaram itself is also about the Pandyan king of Madurai and especially the Cera king of Vanci who seem to be described in ways that are more Hindu than Jain or Buddhist"
Ate, L. (2014). "O ra pakuti--a 'Single Part' of the Tamil Epic Cilappatikaram and its significance to the study of South Indian Vaisnavism". The Journal of Hindu Studies. 7 (3). Oxford University Press: 325–340. doi:10.1093/jhs/hiu027.
Rosen, Elizabeth S. (1975). "Prince ILango Adigal, Shilappadikaram (The anklet Bracelet), translated by Alain Damelou. Review". Artibus Asiae. 37 (1/2): 148–150. doi:10.2307/3250226. JSTOR3250226.
jstor.org
Rosen, Elizabeth S. (1975). "Prince ILango Adigal, Shilappadikaram (The anklet Bracelet), translated by Alain Damelou. Review". Artibus Asiae. 37 (1/2): 148–150. doi:10.2307/3250226. JSTOR3250226.
R. Dhandayudham (1975). "Silappathikaram: the Epic". Indian Literature. 18 (2): 24–28. JSTOR23329770.
Rosen, Elizabeth (1975). "REVIEW: Prince ILango Adigal, Shilappadikaram (The anklet Bracelet), translated by Alain Damelou". Artibus Asiae. 37 (1/2): 149. JSTOR3250226.