Collective responsibility (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Collective responsibility" in English language version.

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  • Gregory Mellema (1997). Collective Responsibility. Rodopi. ISBN 90-420-0311-1.
  • Larry May; Stacey Hoffman (27 October 1992). Collective Responsibility: Five Decades of Debate in Theoretical and Applied Ethics. Rowman & Littlefield Publishers. pp. 36–. ISBN 978-0-7425-7402-1.
  • O'Connor 2007, p. 491. O'Connor, Kathleen M. (2007). "23. Jeremiah". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 487–533. ISBN 978-0199277186. Retrieved 6 February 2019.
  • Chodakiewicz, Marek Jan (2004). Between Nazis and Soviets: Occupation Politics in Poland, 1939–1947. Lexington Books. pp. 92, 105, 118, and 325. ISBN 0739104845.

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  • Alexopoulos, Golfo (January 2008). "Stalin and the Politics of Kinship: Practices of Collective Punishment, 1920s–1940s". Comparative Studies in Society and History. 50: 91–117. doi:10.1017/S0010417508000066. S2CID 143409375.
  • Anderson, Margaret Lavinia; Reynolds, Michael; Kieser, Hans-Lukas; Balakian, Peter; Moses, A. Dirk; Akçam, Taner (2013). "Taner Akçam, The Young Turks' crime against humanity: the Armenian genocide and ethnic cleansing in the Ottoman Empire (Princeton, NJ: Princeton University Press, 2012)". Journal of Genocide Research. 15 (4): 463–509. doi:10.1080/14623528.2013.856095. S2CID 73167962. This is a telling slip; Lewy is talking about 'the Armenians' as if the defenceless women and children who comprised the deportation columns were vicariously responsible for Armenian rebels in other parts of the country. The collective guilt accusation is unacceptable in scholarship, let alone in normal discourse and is, I think, one of the key ingredients in genocidal thinking. It fails to distinguish between combatants and non-combatants, on which international humanitarian law has been insisting for over a hundred years now.
  • Christie, William (13 October 2006). Samuel Taylor Coleridge: A Literary Life. Springer. doi:10.1007/978-0-230-62785-7 (inactive 1 November 2024). ISBN 978-0-230-62785-7.{{cite book}}: CS1 maint: DOI inactive as of November 2024 (link)[page needed]
  • Fletcher, George (January 2004). "Collective Guilt and Collective Punishment". Theoretical Inquiries in Law. 5 (1): 163–178. doi:10.2202/1565-3404.1089. S2CID 59937653.
  • Hamilton, David L.; Sherman, Steven J.; Castelli, Luigi (1 January 2002). "A Group By Any Other Name—The Role of Entitativity in Group Perception". European Review of Social Psychology. 12 (1): 139–166. doi:10.1080/14792772143000049. ISSN 1046-3283. S2CID 144009376.
  • Anderson, Margaret Lavinia; Reynolds, Michael; Kieser, Hans-Lukas; Balakian, Peter; Moses, A. Dirk; Akçam, Taner (2013). "Taner Akçam, The Young Turks' crime against humanity: the Armenian genocide and ethnic cleansing in the Ottoman Empire (Princeton, NJ: Princeton University Press, 2012)". Journal of Genocide Research (book review). 15 (4): 463–509. doi:10.1080/14623528.2013.856095. S2CID 73167962. This is a telling slip; Lewy is talking about 'the Armenians' as if the defenceless women and children who comprised the deportation columns were vicariously responsible for Armenian rebels in other parts of the country. The collective guilt accusation is unacceptable in scholarship, let alone in normal discourse and is, I think, one of the key ingredients in genocidal thinking. It fails to distinguish between combatants and non-combatants, on which international humanitarian law has been insisting for over a hundred years now.

iue.it

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  • Alexopoulos, Golfo (January 2008). "Stalin and the Politics of Kinship: Practices of Collective Punishment, 1920s–1940s". Comparative Studies in Society and History. 50: 91–117. doi:10.1017/S0010417508000066. S2CID 143409375.
  • Anderson, Margaret Lavinia; Reynolds, Michael; Kieser, Hans-Lukas; Balakian, Peter; Moses, A. Dirk; Akçam, Taner (2013). "Taner Akçam, The Young Turks' crime against humanity: the Armenian genocide and ethnic cleansing in the Ottoman Empire (Princeton, NJ: Princeton University Press, 2012)". Journal of Genocide Research. 15 (4): 463–509. doi:10.1080/14623528.2013.856095. S2CID 73167962. This is a telling slip; Lewy is talking about 'the Armenians' as if the defenceless women and children who comprised the deportation columns were vicariously responsible for Armenian rebels in other parts of the country. The collective guilt accusation is unacceptable in scholarship, let alone in normal discourse and is, I think, one of the key ingredients in genocidal thinking. It fails to distinguish between combatants and non-combatants, on which international humanitarian law has been insisting for over a hundred years now.
  • Fletcher, George (January 2004). "Collective Guilt and Collective Punishment". Theoretical Inquiries in Law. 5 (1): 163–178. doi:10.2202/1565-3404.1089. S2CID 59937653.
  • Hamilton, David L.; Sherman, Steven J.; Castelli, Luigi (1 January 2002). "A Group By Any Other Name—The Role of Entitativity in Group Perception". European Review of Social Psychology. 12 (1): 139–166. doi:10.1080/14792772143000049. ISSN 1046-3283. S2CID 144009376.
  • Anderson, Margaret Lavinia; Reynolds, Michael; Kieser, Hans-Lukas; Balakian, Peter; Moses, A. Dirk; Akçam, Taner (2013). "Taner Akçam, The Young Turks' crime against humanity: the Armenian genocide and ethnic cleansing in the Ottoman Empire (Princeton, NJ: Princeton University Press, 2012)". Journal of Genocide Research (book review). 15 (4): 463–509. doi:10.1080/14623528.2013.856095. S2CID 73167962. This is a telling slip; Lewy is talking about 'the Armenians' as if the defenceless women and children who comprised the deportation columns were vicariously responsible for Armenian rebels in other parts of the country. The collective guilt accusation is unacceptable in scholarship, let alone in normal discourse and is, I think, one of the key ingredients in genocidal thinking. It fails to distinguish between combatants and non-combatants, on which international humanitarian law has been insisting for over a hundred years now.

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