Eastern Orthodox teaching regarding the Filioque (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Eastern Orthodox teaching regarding the Filioque" in English language version.

refsWebsite
Global rank English rank
3rd place
3rd place
1st place
1st place
5th place
5th place
6,668th place
5,285th place
4,351st place
2,988th place
6th place
6th place
40th place
58th place
27th place
51st place
1,688th place
1,180th place
281st place
448th place
5,051st place
3,281st place
1,201st place
770th place
424th place
310th place
low place
low place
826th place
452nd place
3,226th place
2,297th place
low place
low place
649th place
827th place
low place
low place
low place
low place
low place
low place
low place
low place
low place
low place
14th place
14th place
low place
low place
low place
low place

anthonyflood.com

archive.org

archive.today

books.google.com

britannica.com

ccel.org

  • "History of the Christian Church, Volume IV: Mediaeval Christianity. A.D. 590-1073. - Christian Classics Ethereal Library". Ccel.org. 2005-07-13. Retrieved 2012-07-31.
  • "John of Damascus, who gave the doctrine of the Greek fathers its scholastic shape, about a.d. 750, one hundred years before the controversy between Photius and Nicolas, maintained that the procession is from the Father alone, but through the Son, as mediator. The same formula, Ex Patre per Filium, was used by Tarasius, patriarch of Constantinople, who presided over the seventh oecumenical Council (787), approved by Pope Hadrian I., and was made the basis for the compromise at the Council of Ferrara (1439), and at the Old Catholic Conference at Bonn (1875). Photius and the later Eastern controversialists dropped or rejected the per Filium, as being nearly equivalent to ex Filio or Filioque, or understood it as being applicable only to the mission of the Spirit, and emphasized the exclusiveness of the procession from the Father" (Philip Schaff, History of the Christian Church, volume IV, §108).

ctsfw.edu

ewtn.com

  • For another translation, see "Eccumenical Council of Florence and Council of Basel". Ewtn.com. Retrieved 25 April 2013.

fatheralexander.org

  • "Such are some of the reasons why Orthodox regard the filioque as dangerous and heretical. Filioquism confuses the persons, and destroys the proper balance between unity and diversity in the Godhead. ... Such in outline is the Orthodox attitude to the filioque, although not all would state the case in such an uncompromising form" (Bishop Kallistos Ware, The Orthodox Church (extracts). [46]

findarticles.com

intratext.com

metroplit-bishoy.org

myriobiblos.gr

oca.org

oremus.org

bible.oremus.org

  • Under the heading of the Roman Catholic teaching of the filioque Evangelical Lutheran Church in America and of the Standing Conference of Canonical Orthodox Bishops in the Americas approved "A Lutheran-Orthodox Common Statement on Faith in the Holy Trinity. 1998. The Orthodox do not regard the teaching that the Holy Spirit proceeds from the Son as well as from the Father to be one which they can accept. This teaching is opposed to the monarchy of the Father and to the equality of the Spirit to the Father and the Son as a hypostasis or person distinct from both, as expressed by the original Creed. ... That the Holy Spirit eternally comes forth from the Son, so as to depend for his being and his possession of the one divine nature on the Son as well as on the Father, is a teaching which Orthodox uniformly oppose.[52] This would seem to be an expression of what Ware calls the rigorist position within the Orthodox Church.[53] As well as John of Damascus who taught the Holy Spirit proceeds from the being of God (as does Zizilious). Which is the Father expressed in the concept of the "monarchy of the Father" via John 14:28 ("The Father is greater than I am").[54]

orthodoxresearchinstitute.org

pelagia.org

questia.com

romanity.org

tyndalehouse.com

usccb.org

  • NAOCTC 2003. North American Orthodox-Catholic Theological Consultation (2003-10-25). "The Filioque: a Church dividing issue?". usccb.org. Washington, DC: United States Conference of Catholic Bishops. Archived from the original on 2015-11-17. Also archived as from scoba.us. New York: Standing Conference of Canonical Orthodox Bishops in the Americas.
  • Gregory Palamas, Confession (PG 160:333–352), quoted in NAOCTC (2003) from trans. in Meyendorff (1974, pp. 231–232) North American Orthodox-Catholic Theological Consultation (2003-10-25). "The Filioque: a Church dividing issue?". usccb.org. Washington, DC: United States Conference of Catholic Bishops. Archived from the original on 2015-11-17. Also archived as from scoba.us. New York: Standing Conference of Canonical Orthodox Bishops in the Americas. Meyendorff, John (1974). St. Gregory Palamas and orthodox spirituality. Crestwood, N.Y.: St. Vladimir's Seminary Press. ISBN 978-0-913-83611-8.

vatican.va

web.archive.org

wikisource.org

en.wikisource.org

  •  One or more of the preceding sentences incorporates text from a publication now in the public domainMaas, Anthony (1909). "Filioque". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company.
  • Jackson, Blomfield (1892). "Theodoret and Chalcedon" . In Schaff, Philip; Wace, Henry (eds.). A select library of the Nicene and post-Nicene fathers of the Christian Church. 2. Vol. 3. Translated by Jackson, Blomfield (American ed.). Buffalo: Christian Literature. pp. 9–11 – via Wikisource.

wiktionary.org

en.wiktionary.org

  • Bulgakov 2004, p. 83. "Cyril of Alexandria, even more than St. Epiphanius, can present difficulties for the polemicists with the Catholics and lend support to the Filioque partisans, for it is his wont not only to call the Holy Spirit proper, idios, to the Son, in all the ambiguity of this expression, but also to speak of the origination (proeisi) of the Holy Spirit from the Father and the Son, or even from 'Both'. Orthodox polemicists try to show, with little success, that St. Cyril is referring only to temporary, 'economic' procession." Bulgakov, Sergei (2004). "The procession of the Holy Spirit". The Comforter. Translated by Jakim, Boris. Grand Rapids, MI: William B. Eerdmans. ISBN 978-0-8028-2112-6.

worldcat.org

search.worldcat.org