Elazar Shach (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Elazar Shach" in English language version.

refsWebsite
Global rank English rank
497th place
371st place
1st place
1st place
3rd place
3rd place
3,586th place
5,464th place
7th place
7th place
low place
low place
507th place
429th place
2nd place
2nd place
11th place
8th place
low place
low place
low place
low place
382nd place
2,127th place
488th place
374th place
low place
low place
6,508th place
9,102nd place
low place
low place
low place
6,955th place
low place
low place
low place
low place
424th place
310th place
low place
low place
9,643rd place
7,561st place
low place
low place
266th place
182nd place
14th place
14th place
low place
low place
8th place
10th place
1,757th place
1,054th place
5,804th place
low place

agudah.org

archive.today

bbc.co.uk

news.bbc.co.uk

bhol.co.il

books.google.com

  • Briton Hadden (1992). Time. 9-17. Vol. 139. Time Incorporated. p. 42. Eliezer Schach, one of Israel's leading Orthodox rabbis, has publicly called Schneerson "insane", an "infidel", and "a false Messiah". The local papers carried Schach's outrageous charge that Schneerson's followers are "eaters of trayf", food such as pork that is forbidden to Jews.
  • Schäfer, Peter; Cohen, Mark R. (1998). Toward the Millennium: Messianic Expectations from the Bible to Waco. BRILL. ISBN 978-90-04-11037-3.
  • Chaim Miller (2014). "Notes for pages 349-359". Turning Judaism Outward: A Biography of Rabbi Menachem Mendel Schneerson the Seventh Lubavitcher Rebbe. Kol Menachem. p. 514. ISBN 978-1-934152-36-2. Rabbi Shach objected to Chabad outreach campaigns such as Neshek (Shabbat candles), Tefilin, Rambam study, children's parades on Lag B'Omer, and the Noahide Laws.
  • Fred Skolnik; Michael Berenbaum (2007). Encyclopaedia Judaica. Macmillan Reference USA. p. 289. ISBN 978-0-02-865949-7. Shach's death in 2001 left a void. The dispute over whether Rabbi Elyashiv or Rabbi Steineman would become Shach's recognized successor was also played out in Yated Neeman. The editors became divided, with the daily edition, edited by Grossman, identifying with Rabbi Elyashiv and the Sabbath edition identifying with Rabbi Steineman.

chareidi.org

columbia.edu

ciaotest.cc.columbia.edu

doi.org

  • Englander, Yakir Yacov (19 Aug 2015). "The "Jewish Knight" of Slobodka honor culture and the image of the body in an Orthodox Jewish context". Religion. 46 2016 (2). Taylor and Francis: 186–208. doi:10.1080/0048721X.2015.1061064. S2CID 147305135. My shoes were too small for my feet, and my toes protruded from them; I had no towels for washing; my hair, uncut for a whole year and a half, stuck together in long strands, absent any norm of human hygiene. My trousers were torn, and the scrapes on my legs were exposed, so that I was obliged to reverse the trousers, to make the rip less obvious, and to wear them like that

eilatgordinlevitan.com

findarticles.com

haaretz.com

hamercaz.com

hebrewbooks.org

irishtimes.com

jcpa.org

jewishpress.com

jta.org

nrg.co.il

  • http://www.nrg.co.il/online/11/ART/936/156.html and The Man of Vision: The Orthodox Ideology of Rabbi Shach (Ish HaHashkafah: HaIdeologia HaHaredit al pi HaRav Shach) by Avishay Ben Haim, pg. 17. Entire context of statement can be seen in video here Archived 2012-03-22 at the Wayback Machine and in print in Vezarach Hashemesh:Yesodah Umishnatah shel Agudat ha-Charedim—Degel ha-Torah (Bene Beraḳ:Ha-Makhon le-tiʻud hisṭori, 1990) pages 136–139

nytimes.com

otzar.org

tablet.otzar.org

forum.otzar.org

ourjerusalem.com

ranaz.co.il

semanticscholar.org

api.semanticscholar.org

  • Englander, Yakir Yacov (19 Aug 2015). "The "Jewish Knight" of Slobodka honor culture and the image of the body in an Orthodox Jewish context". Religion. 46 2016 (2). Taylor and Francis: 186–208. doi:10.1080/0048721X.2015.1061064. S2CID 147305135. My shoes were too small for my feet, and my toes protruded from them; I had no towels for washing; my hair, uncut for a whole year and a half, stuck together in long strands, absent any norm of human hygiene. My trousers were torn, and the scrapes on my legs were exposed, so that I was obliged to reverse the trousers, to make the rip less obvious, and to wear them like that

shofar.net

  • http://www.nrg.co.il/online/11/ART/936/156.html and The Man of Vision: The Orthodox Ideology of Rabbi Shach (Ish HaHashkafah: HaIdeologia HaHaredit al pi HaRav Shach) by Avishay Ben Haim, pg. 17. Entire context of statement can be seen in video here Archived 2012-03-22 at the Wayback Machine and in print in Vezarach Hashemesh:Yesodah Umishnatah shel Agudat ha-Charedim—Degel ha-Torah (Bene Beraḳ:Ha-Makhon le-tiʻud hisṭori, 1990) pages 136–139

srugim.co.il

tandfonline.com

  • Englander, Yakir Yacov (19 Aug 2015). "The "Jewish Knight" of Slobodka honor culture and the image of the body in an Orthodox Jewish context". Religion. 46 2016 (2). Taylor and Francis: 186–208. doi:10.1080/0048721X.2015.1061064. S2CID 147305135. My shoes were too small for my feet, and my toes protruded from them; I had no towels for washing; my hair, uncut for a whole year and a half, stuck together in long strands, absent any norm of human hygiene. My trousers were torn, and the scrapes on my legs were exposed, so that I was obliged to reverse the trousers, to make the rip less obvious, and to wear them like that

theyeshivaworld.com

web.archive.org

ynet.co.il