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Episcopus vagans (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Episcopus vagans" in English language version.

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7books.google.com
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books.google.com

  • Cross, Frank L.; Livingstone, Elizabeth A., eds. (2005). "episcopi vagantes". Oxford dictionary of the Christian Church (3rd rev. ed.). Oxford: Oxford University Press. ISBN 978-0-19-280290-3.
  • Barrett, David V. (2006). "Independent episcopal churches". In Clarke, Peter (ed.). Encyclopedia of New Religious Movements. p. 301. ISBN 9780415267076.
  • Buchanan, Colin O (2006). "Episcopus Vagans". Historical Dictionary of Anglicanism. Historical Dictionaries of Religions, Philosophies, and Movements. Vol. 62. Lanham, MD: The Scarecrow Press. pp. 166–167. ISBN 0810853272. Retrieved 24 May 2013. Buchanan, Colin (27 February 2006). Old Catholics. Scarecrow Press. p. 335. ISBN 9780810865068. Retrieved 24 May 2013.
  • Barrett, David V (2011). "Independent episcopal churches and the apostolic succession". A Brief Guide to Secret Religions. Philadelphia: Running Press. pp. 56, 63–64. ISBN 9780762441037. Retrieved 27 May 2013.
  • Peter-Ben Smit, Old Catholic and Philippine Independent Ecclesiologies in History (BRILL 2011 ISBN 978-90-0420647-2), p. 197
  • Holden, Colin (1997). Ritualist on a Tricycle: Frederick Goldsmith, Church, Nationalism and Society in Western Australia, 1880-1920. Staples South West Region publication series. Nedlands, W.A.: University of Western Australia Press. p. 272. ISBN 187556098X. ISSN 1030-3359. Retrieved 10 May 2013.
  • Yates, Nigel (1999). Anglican Ritualism in Victorian Britain, 1830-1910. Oxford University Press. pp. 298–300. ISBN 0198269897. OCLC 185544754. Retrieved 10 May 2013.

catholicstraightanswers.com

  • "If a priest leaves the priesthood, is he still able to perform the sacraments?". Catholic Straight Answers. 21 May 2013. Retrieved 18 August 2022. So what happens when a priest leaves the priesthood? Since Holy Orders is a character sacrament, once it has been validly received, it never is invalidated for any reason whatsoever. Granted, a cleric– deacon, priest, or bishop– may be freed from the clerical state and dispensed from the promise of celibacy by the proper authority. He may no longer have the obligations or the privileges to function as a cleric, but nevertheless he remains a cleric. Commonly, this practice is called laicization, meaning "returned to the state of the laity." (Code of Canon Law, #290-293.) Even though the cleric has been laicized and no longer functions as a deacon, priest, or bishop, he still has the sacramental character of Holy Orders. Technically, if he were to perform a sacrament in accord with the norms of the Church, that sacrament would indeed be valid. However, the sacrament would be illicit, meaning he violated Church law and would be culpable for this infraction since he no longer has the faculties to function as a priest.

doi.org

fordham.edu

sourcebooks.fordham.edu

  • Halsall, Paul, ed. (2007) [building survey conducted 1996–1998]. "New York City Cathedrals". Medieval New York. Internet History Sourcebooks Project. New York: Fordham University. Archived from the original on 7 October 2011. Retrieved 2022-12-25. A number of Old Catholic bishops ordained 'independent' bishops. There are now literally hundreds of these 'episcopi vagantes', of lesser or greater spiritual probity. They seem to have a tendency to call living room sanctuaries 'cathedrals'.

handle.net

hdl.handle.net

jstor.org

  • "The "Indelible Character" of Holy Orders". The Catholic Layman. 7 (76): 38–39. 1858. ISSN 0791-5640. JSTOR 30066826. The Council of Trent decrees, that "in the Sacrament of Order . . . a 'character' is impressed which can neither be blotter out nor taken away:" and condemns all who affirm that "persons once rightly ordained can again be laics." (Sess. xxiii., ch. 4) "If any one shall have said, that by sacred ordination . . . . a character is not impressed or that he who was once a priest can again become a laic, let him be accursed." (Sess. xxiii., ch. 4) . . . . Where the mark is stamped on the soul, there there is "order;" and where that mark is not stamped on the soul, there is not order (according to the Church of Rome). And the Council of Trent declares that mark or "character" to be "indelible;" that is to say, once impressed on the soul, it can never be rubbed out or lost, or taken away.

loc.gov

lccn.loc.gov

myriobiblos.gr

  • Pheidas, Vlassios. "Chapter I". The limits of the church in an orthodox perspective. Myriobiblos: The online library of the Church of Greece. Online Cultural Center of the Church of Greece. Archived from the original on 30 October 2005. Retrieved 14 May 2013. "Chapter II". Archived from the original on 30 October 2005. Retrieved 14 May 2013.

oca.org

orthodoxresearchinstitute.org

oxforddnb.com

usccb.org

vatican.va

web.archive.org

wikisource.org

en.wikisource.org

wiktionary.org

en.wiktionary.org

  • Halsall, Paul, ed. (2007) [building survey conducted 1996–1998]. "New York City Cathedrals". Medieval New York. Internet History Sourcebooks Project. New York: Fordham University. Archived from the original on 7 October 2011. Retrieved 2022-12-25. A number of Old Catholic bishops ordained 'independent' bishops. There are now literally hundreds of these 'episcopi vagantes', of lesser or greater spiritual probity. They seem to have a tendency to call living room sanctuaries 'cathedrals'.

worldcat.org

  • Brandreth, Henry R. T. (1987) [First published in 1947]. Episcopi Vagantes and the Anglican Church. San Bernardino, CA: Borgo Press. ISBN 0893705586. OCLC 17258289.
  • "The "Indelible Character" of Holy Orders". The Catholic Layman. 7 (76): 38–39. 1858. ISSN 0791-5640. JSTOR 30066826. The Council of Trent decrees, that "in the Sacrament of Order . . . a 'character' is impressed which can neither be blotter out nor taken away:" and condemns all who affirm that "persons once rightly ordained can again be laics." (Sess. xxiii., ch. 4) "If any one shall have said, that by sacred ordination . . . . a character is not impressed or that he who was once a priest can again become a laic, let him be accursed." (Sess. xxiii., ch. 4) . . . . Where the mark is stamped on the soul, there there is "order;" and where that mark is not stamped on the soul, there is not order (according to the Church of Rome). And the Council of Trent declares that mark or "character" to be "indelible;" that is to say, once impressed on the soul, it can never be rubbed out or lost, or taken away.
  • Holden, Colin (1997). Ritualist on a Tricycle: Frederick Goldsmith, Church, Nationalism and Society in Western Australia, 1880-1920. Staples South West Region publication series. Nedlands, W.A.: University of Western Australia Press. p. 272. ISBN 187556098X. ISSN 1030-3359. Retrieved 10 May 2013.
  • Yates, Nigel (1999). Anglican Ritualism in Victorian Britain, 1830-1910. Oxford University Press. pp. 298–300. ISBN 0198269897. OCLC 185544754. Retrieved 10 May 2013.
  • "The Revived Order of Corporate Reunion [constructed title]". The Torch, A Monthly Review, Advocating the Reconstruction of the Church of the West and Reunion with the Holy Orthodox Church of the East. London: [s.n.] 19 June 1912. OCLC 504100502.