Analysis of information sources in references of the Wikipedia article "Eternity" in English language version.
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English (LSJ) [ᾱῐδ], ον, also η, ον, Orph.H.10.21- Carola Schenkl; Eugenius Abel, eds. (1885). Orphica. Lipsiae: G. Freytag Pragae: F. Tempsky.
Eternity the state or time after death: as, at death we enter on eternity
our relationship to eternity, our response to death and endings, and lessons for living are all related to the theme that will be our focus here
Cicero wrote De Inventione in his youth, although the exact date of composition is uncertain, with most scholars suggesting it was produced sometime between 88 and 81 BC.
Philosophy continued to be taught in Athens until the schools were closed by Justinian in 529. This gesture has been correctly taken to mark the end of antiquity
Plato's definition of time as the "moving image of eternity" (Timaeus 37d6--7)
Ξάνθου δινἡεντος, ôν ἀθάνατος τέκετο Ζεύς
Timaeus 37d1–56 6. Quotations from the Timaeus are taken from Cornford's (1952) translation.(sic) → Cornford, F. M., trans. 1952. Plato's Cosmology: The Timaeus of Plato. Indianapolis: Hackett. (sic)
On the same principle the fulfilment of the whole heaven, the fulfilment which includes all time and infinity, is 'duration' a name based upon the fact that it is always 1 duration immortal and divine. 1 αἰών is derived from άεἰ ὢν. (Preface textual notes - Prantl taken as basis.)
All humans, past and future, are forced to grapple with the abstract phenomenon of passing and ending time, as well as ideas about time, such as eternity and finality. Death especially is a confrontation with the passing, ending, irreversibility, and unpredictability of time,
our relationship to eternity, our response to death and endings, and lessons for living are all related to the theme that will be our focus here
Timaeus 37d1–56 6. Quotations from the Timaeus are taken from Cornford's (1952) translation.(sic) → Cornford, F. M., trans. 1952. Plato's Cosmology: The Timaeus of Plato. Indianapolis: Hackett. (sic)
In early Greek αἰών means...'whole lifetime'...perhaps through application to the kosmos, the lifetime of which is never-ending, that the word acquired the sense of eternity (cf. Pl. Ti. 37d; Arist. Cael. 279a23–8)
It is most widely used as an adjective, sarmadî, meaning everlasting, and this is how it is used in a very pertinent discussion of time in the Qur'an (28:71-72)
the ancient Egyptian terms dt and nhh, each of which, from the manner in which they have usually been interpreted in Egyptological scholarship, has been thought to denote infinite time
When the father creator saw the creature which he had made moving and living, the created image of the eternal gods, he rejoiced, and in his joy determined to make the copy still more like the original; and as this was eternal, he sought to make the universe eternal, so far as might be. Now the nature of the ideal being was everlasting, but to bestow this attribute in its fulness upon a creature was impossible. Wherefore he resolved to have a moving image of eternity, and when he set in order the heaven, he made this image eternal but moving according to number, while eternity itself rests in unity; and this image we call time.
the Living Being that is for ever existent, he sought to make this universe also like it, so far as might be, in that respect. on the generated thing. But he took thought to make, as it were, a moving likeness of eternity; and, at the same time that he ordered the Heaven, he made, of eternity that abides in unity, an everlasting likeness moving according to number—that to which we have given the name Time.
We do not comprehend or conceive of infinite space and time, because we are incapable of it. But this incapacity does not invalidate the existence of the absolute
It is most widely used as an adjective, sarmadî, meaning everlasting, and this is how it is used in a very pertinent discussion of time in the Qur'an (28:71-72)
figures - actively engaged in the discourse of the universe's eternity - (1037), Abu Hamid al-Ghazali (1111), Abu Walid Muhammad Ibn Rushd (1198)
Tempus est pars quaedam aeternitatis, Cic. Inv. 1, 27, 39
English (LSJ) [ᾱῐδ], ον, also η, ον, Orph.H.10.21- Carola Schenkl; Eugenius Abel, eds. (1885). Orphica. Lipsiae: G. Freytag Pragae: F. Tempsky.
Middle English eternite, from Middle French eternité, from Latin aeternitat-, aeternitas, from aeternus
two kinds of eternity. Linear time, or djet, associated with the funerary god Osiris, had a beginning and would have an end, albeit in the infinitely far future. Neheh, cyclical time, was tied to the passage of the sun through the sky during the day and the Netherworld during the night. Ideally, an Egyptian who had lived according to the precepts of maat by supporting and maintaining the proper order of a just cosmos, and who had been accorded a proper burial, would live forever (djet) and ever (neheh).
{{cite web}}: CS1 maint: location (link)《論語．堯曰》：「四海困窮，天祿永終
In early Greek αἰών means...'whole lifetime'...perhaps through application to the kosmos, the lifetime of which is never-ending, that the word acquired the sense of eternity (cf. Pl. Ti. 37d; Arist. Cael. 279a23–8)
{{cite book}}: CS1 maint: publisher location (link)Понятие В. в главных чертах было сформировано в античной философии. - наиболее полное развитие получило в платонической традиции (Plat. Tim.; Plot. Enn. III 7. 1-4; Procl. In Tim. 11)
the ancient Egyptian terms dt and nhh, each of which, from the manner in which they have usually been interpreted in Egyptological scholarship, has been thought to denote infinite time
ancient Egyptians temporal categories: nHH (neheh) and Dt (djet) and their comparison with the tradition of ancient Greek philosophy. It is shown that these terms can be defined as time-eternity. Attention is focused on the definition of the term nHH as associated with the solar god and the cyclic movement, innite duration of recovery and cyclic length, and term Dt as the eternity associated with Osiris, the other world of the dead, imperishableness, constancy and "eternal sameness".
(Following the work of Boethius and Augustine)" [of Thagaste] "(divine timelessness became the dominant view.)...what came to be the dominant account of eternity in western philosophy and theology
His theory of "eternal chaotic inflation" followed in 1986. "Instead of a universe with a single law of physics, eternal chaotic inflation predicts a self-reproducing, eternally existing multiverse where all possibilities can be realized," Linde says.
El –Olam: Nama םל וֹע לאberarti "Allah yang Kekal". Olam sebenarnya berarti jagad raya (universe) atau kekekalan (eternity). El Olam identik dengan "TUHAN" (הוהי), yaitu Allah yang disembah oleh para leluhur Israel di Bersyeba (lihat Kej. 21:33; Maz. 90:1-3; Yes.26:4).
Nel Vangelo Gesù minaccia esplicitamente il castigo eterno per i malvagi.
{{cite book}}: CS1 maint: location (link)Понятие В. в главных чертах было сформировано в античной философии. - наиболее полное развитие получило в платонической традиции (Plat. Tim.; Plot. Enn. III 7. 1-4; Procl. In Tim. 11)
the collapse of the Western Roman Empire in 473 CE. - Classical antiquity is the period in the culture of Greece and Rome from around the ninth century BC (the times of Homer) until the fall of the Western Roman Empire in the fifth century CE
two kinds of eternity. Linear time, or djet, associated with the funerary god Osiris, had a beginning and would have an end, albeit in the infinitely far future. Neheh, cyclical time, was tied to the passage of the sun through the sky during the day and the Netherworld during the night. Ideally, an Egyptian who had lived according to the precepts of maat by supporting and maintaining the proper order of a just cosmos, and who had been accorded a proper burial, would live forever (djet) and ever (neheh).
{{cite web}}: CS1 maint: location (link)All humans, past and future, are forced to grapple with the abstract phenomenon of passing and ending time, as well as ideas about time, such as eternity and finality. Death especially is a confrontation with the passing, ending, irreversibility, and unpredictability of time,
in the Old Testament. םלוֹע־ is used to describe God's person. Genesis 21:33 calls him םלוֹע־לא, "the eternal God."
All humans, past and future, are forced to grapple with the abstract phenomenon of passing and ending time, as well as ideas about time, such as eternity and finality. Death especially is a confrontation with the passing, ending, irreversibility, and unpredictability of time,
the collapse of the Western Roman Empire in 473 CE. - Classical antiquity is the period in the culture of Greece and Rome from around the ninth century BC (the times of Homer) until the fall of the Western Roman Empire in the fifth century CE