Analysis of information sources in references of the Wikipedia article "Ethnic minorities in China" in English language version.
Despite tremendous diversity among this broad and dubious ethnic category, the Han became the personification of the new nation and a symbol of modernity and progress. The new Communist Party leaders continued this project, presenting the Han peoples as the harbingers of modernity and progress, a beacon to the non- Han peoples of the political periphery who found themselves unwitting members of a new nation-state defined by clear borders (...) Ethnic minorities entered the national imagination as the primitive Other against which China's modern national identity could be constructed.
{{cite journal}}: Cite journal requires |journal= (help)Despite tremendous diversity among this broad and dubious ethnic category, the Han became the personification of the new nation and a symbol of modernity and progress. The new Communist Party leaders continued this project, presenting the Han peoples as the harbingers of modernity and progress, a beacon to the non- Han peoples of the political periphery who found themselves unwitting members of a new nation-state defined by clear borders (...) Ethnic minorities entered the national imagination as the primitive Other against which China's modern national identity could be constructed.
A tiny minority have made their displeasure known violently. China has reacted by building a vast network of prison camps and tossing perhaps 1m Uighurs into it for "vocational training"
Despite tremendous diversity among this broad and dubious ethnic category, the Han became the personification of the new nation and a symbol of modernity and progress. The new Communist Party leaders continued this project, presenting the Han peoples as the harbingers of modernity and progress, a beacon to the non- Han peoples of the political periphery who found themselves unwitting members of a new nation-state defined by clear borders (...) Ethnic minorities entered the national imagination as the primitive Other against which China's modern national identity could be constructed.
Despite tremendous diversity among this broad and dubious ethnic category, the Han became the personification of the new nation and a symbol of modernity and progress. The new Communist Party leaders continued this project, presenting the Han peoples as the harbingers of modernity and progress, a beacon to the non- Han peoples of the political periphery who found themselves unwitting members of a new nation-state defined by clear borders (...) Ethnic minorities entered the national imagination as the primitive Other against which China's modern national identity could be constructed.
A tiny minority have made their displeasure known violently. China has reacted by building a vast network of prison camps and tossing perhaps 1m Uighurs into it for "vocational training"
