Analysis of information sources in references of the Wikipedia article "Feminist views on transgender topics" in English language version.
Years passed the Internet arrived, and words circulated out of time and context. Last year one young transgender student on campus assumed that old essay's use of the word "mutilate" for surgeries performed because of societal pressure meant I was against sexual reassignment surgery altogether. He didn't consider that it had been written two generations before he was born, and also in the context of global protests against routine surgical assaults, called female genital mutilation by some survivors.So now I want to be unequivocal in my words: I believe that transgender people, including those who have transitioned, are living out real, authentic lives. Those lives should be celebrated, not questioned. Their health care decisions should be theirs and theirs alone to make. And what I wrote decades ago does not reflect what we know today as we move away from only the binary boxes of "masculine" or "feminine" and begin to live along the full human continuum of identity and expression.
Ms Forstater ... claimed she was discriminated against because of her beliefs, which include "that sex is immutable and not to be conflated with gender identity". ... But the Honourable Mr Justice Choudhury said her "gender-critical beliefs" did fall under the Equalities Act as they "did not seek to destroy the rights of trans persons".
Steinem was long considered transphobic because of the stance she took in writing about professional tennis player Renée Richards, who transitioned in the 1970's. Steinem's 1983 book Outrageous Acts and Everyday Rebellion cited Janice Raymond's work and discussed how transsexual people "mutilate their own bodies."
Despite the historically complex relationship between the women's movement and transexual [sic] women, in 1997 the National Organization for Women (NOW) passed a resolution recognizing that transexual women have a place in NOW.
When individuals deviate from gender binary arrangements by expressing gender norms and roles not associated with their biological assignment at birth, authorities submit control by utilizing gender binary discourse beginning in early socialization and lasting throughout the individual's life. During early socialization, we suggest that transgender individuals must negotiate their family and peer relationships relative to established, norm-driven gender binary discourse which oftentimes result in anxiety, fear of appraisals for not conforming to gender norms, and differential treatment from both family members and peers.
Despite the historically complex relationship between the women's movement and transexual [sic] women, in 1997 the National Organization for Women (NOW) passed a resolution recognizing that transexual women have a place in NOW.
Despite strong historic and contemporary links between many sections of feminist and trans communities, the anti-transgender sentiments expressed by some leading journalists and amplified through the use of social media are extremely problematic. While anti-transgender feminists are a minority, they have a high level of social, cultural and economic capital. Within these narratives, trans and feminist rights are being falsely cast in opposition.
Through this effort, Hirschfeld met the feminist Helene Stöcker. Both were convinced that the struggles for women's, gay and trans liberation were intertwined ...
The proposed law contains a safeguard for therapists treating people questioning their gender identity. But it won't help you: this child isn't questioning, she's telling you she's sure. So the government's proposals threaten to lock you up for doing what your conscience and your professional duty both tell you you must do. Gender non-conforming children often grow up to be gay adults. The bitter irony of this proposal is that it entrenches the idea that people can escape being gay by changing sex. This is a lie. Everyone in this room knows that it's impossible for a human being literally to change sex. But the attempt will exact a terrible price in painful surgeries, loss of sexual function, sterility, and other complications. This is the most savage conversion therapy ever invented.
The first assumption is that one's socialization as a girl or woman defines "women's experience" as something shared. But this assumption downplays differences among women, as if the sociological norms one identifies as part of a patriarchal gender order are evenly applied to all in one cookie-cutter model, or as if girls and women have the same relationships to those norms. It also fails to ask about possible similarities of experience between trans and non-trans women (both of whom may have been disparaged for their femininity).
On the other hand, if you are a feminist, the bar to being called a 'terf' is remarkably low. Woman's Hour presenter Jenni Murray achieved it by writing an article in which she pointed out that someone born and raised male will not have the same experiences of sexism as a woman; novelist Chimamanda Ngozi Adichie likewise made the grade by answering 'transwomen are transwomen' when asked whether she believed that 'transwomen are women'.
TERF stands for 'trans-exclusionary radical feminist.' The term can be useful for making a distinction with radical feminists who do not share the same position, but those at whom it is directed consider it a slur.
We recommend that the Equality Act be amended so that the occupational requirements provision and / or the single-sex / separate services provision shall not apply in relation to discrimination against a person whose acquired gender has been recognised under the Gender Recognition Act 2004.
When individuals deviate from gender binary arrangements by expressing gender norms and roles not associated with their biological assignment at birth, authorities submit control by utilizing gender binary discourse beginning in early socialization and lasting throughout the individual's life. During early socialization, we suggest that transgender individuals must negotiate their family and peer relationships relative to established, norm-driven gender binary discourse which oftentimes result in anxiety, fear of appraisals for not conforming to gender norms, and differential treatment from both family members and peers.
Ms Forstater is a tax expert and a feminist and is the protagonist in a bitter legal battle about sex, gender and free speech.
'Gender-critical' beliefs refer to the view that someone's sex – whether they are male or female – is biological and immutable and cannot be conflated with someone's gender identity, whether they identify as a man or a woman. The belief that the patriarchal oppression of women is grounded partly in their biological sex, not just the social expression of gender, and that women therefore have the right to certain single-sex spaces and to organise on the basis of biological sex if they so wish, represents a long-standing strand of feminist thinking. Other feminists disagree, believing that gender identity supersedes biological sex altogether.
The truth is, while the British conservative right would almost certainly be more than happy to whip up a frenzy of transphobia, they simply haven't needed to, because some sections of the left over here are doing their hate-peddling for them. The most vocal source of this hatred has emerged, sadly, from within circles of radical feminists. British feminism has an increasingly notorious TERF problem.
TERF: The acronym for 'trans exclusionary radical feminists,' referring to feminists who are transphobic.
While Alba supported Scottish independence, it also offered a safe harbor for anti-trans activists and so-called "gender critical" feminists, sometimes also known, especially in Britain, as TERFs (transgender exclusionary radical feminists).
The truth is, while the British conservative right would almost certainly be more than happy to whip up a frenzy of transphobia, they simply haven't needed to, because some sections of the left over here are doing their hate-peddling for them. The most vocal source of this hatred has emerged, sadly, from within circles of radical feminists. British feminism has an increasingly notorious TERF problem.
TERF: The acronym for 'trans exclusionary radical feminists,' referring to feminists who are transphobic.
Through this effort, Hirschfeld met the feminist Helene Stöcker. Both were convinced that the struggles for women's, gay and trans liberation were intertwined ...
TERF stands for 'trans-exclusionary radical feminist.' The term can be useful for making a distinction with radical feminists who do not share the same position, but those at whom it is directed consider it a slur.
Steinem was long considered transphobic because of the stance she took in writing about professional tennis player Renée Richards, who transitioned in the 1970's. Steinem's 1983 book Outrageous Acts and Everyday Rebellion cited Janice Raymond's work and discussed how transsexual people "mutilate their own bodies."
Years passed the Internet arrived, and words circulated out of time and context. Last year one young transgender student on campus assumed that old essay's use of the word "mutilate" for surgeries performed because of societal pressure meant I was against sexual reassignment surgery altogether. He didn't consider that it had been written two generations before he was born, and also in the context of global protests against routine surgical assaults, called female genital mutilation by some survivors.So now I want to be unequivocal in my words: I believe that transgender people, including those who have transitioned, are living out real, authentic lives. Those lives should be celebrated, not questioned. Their health care decisions should be theirs and theirs alone to make. And what I wrote decades ago does not reflect what we know today as we move away from only the binary boxes of "masculine" or "feminine" and begin to live along the full human continuum of identity and expression.
The first assumption is that one's socialization as a girl or woman defines "women's experience" as something shared. But this assumption downplays differences among women, as if the sociological norms one identifies as part of a patriarchal gender order are evenly applied to all in one cookie-cutter model, or as if girls and women have the same relationships to those norms. It also fails to ask about possible similarities of experience between trans and non-trans women (both of whom may have been disparaged for their femininity).
Ms Forstater is a tax expert and a feminist and is the protagonist in a bitter legal battle about sex, gender and free speech.
'Gender-critical' beliefs refer to the view that someone's sex – whether they are male or female – is biological and immutable and cannot be conflated with someone's gender identity, whether they identify as a man or a woman. The belief that the patriarchal oppression of women is grounded partly in their biological sex, not just the social expression of gender, and that women therefore have the right to certain single-sex spaces and to organise on the basis of biological sex if they so wish, represents a long-standing strand of feminist thinking. Other feminists disagree, believing that gender identity supersedes biological sex altogether.
On the other hand, if you are a feminist, the bar to being called a 'terf' is remarkably low. Woman's Hour presenter Jenni Murray achieved it by writing an article in which she pointed out that someone born and raised male will not have the same experiences of sexism as a woman; novelist Chimamanda Ngozi Adichie likewise made the grade by answering 'transwomen are transwomen' when asked whether she believed that 'transwomen are women'.
Despite strong historic and contemporary links between many sections of feminist and trans communities, the anti-transgender sentiments expressed by some leading journalists and amplified through the use of social media are extremely problematic. While anti-transgender feminists are a minority, they have a high level of social, cultural and economic capital. Within these narratives, trans and feminist rights are being falsely cast in opposition.
We recommend that the Equality Act be amended so that the occupational requirements provision and / or the single-sex / separate services provision shall not apply in relation to discrimination against a person whose acquired gender has been recognised under the Gender Recognition Act 2004.
Ms Forstater ... claimed she was discriminated against because of her beliefs, which include "that sex is immutable and not to be conflated with gender identity". ... But the Honourable Mr Justice Choudhury said her "gender-critical beliefs" did fall under the Equalities Act as they "did not seek to destroy the rights of trans persons".
The proposed law contains a safeguard for therapists treating people questioning their gender identity. But it won't help you: this child isn't questioning, she's telling you she's sure. So the government's proposals threaten to lock you up for doing what your conscience and your professional duty both tell you you must do. Gender non-conforming children often grow up to be gay adults. The bitter irony of this proposal is that it entrenches the idea that people can escape being gay by changing sex. This is a lie. Everyone in this room knows that it's impossible for a human being literally to change sex. But the attempt will exact a terrible price in painful surgeries, loss of sexual function, sterility, and other complications. This is the most savage conversion therapy ever invented.
