Analysis of information sources in references of the Wikipedia article "Gender" in English language version.
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{{cite journal}}: CS1 maint: periodical has ISBN (link){{cite journal}}: CS1 maint: periodical has ISBN (link){{cite web}}: CS1 maint: periodical has ISBN (link){{cite journal}}: CS1 maint: periodical has ISBN (link){{cite journal}}: CS1 maint: periodical has ISBN (link)By the term, gender role, we mean all those things that a person says or does to disclose himself or herself as having the status of boy or man, girl or woman, respectively. It includes, but is not restricted to sexuality in the sense of eroticism. Gender role is appraised in relation to the following: general mannerisms, deportment and demeanor, play preferences and recreational interests; spontaneous topics of talk in unprompted conversation and casual comment; content of dreams, daydreams, and fantasies; replies to oblique inquiries and projective tests; evidence of erotic practices and, finally, the person's own replies to direct inquiry.
{{cite journal}}: CS1 maint: periodical has ISBN (link){{cite book}}: |access-date= requires |url= (help){{cite web}}: CS1 maint: periodical has ISBN (link)At the conferences that produced the book, Two-Spirited People, I heard several First Nations people describe themselves as very much unitary, neither 'male' nor 'female,' much less a pair in one body. Nor did they report an assumption of duality within one body as a common concept within reservation communities; rather, people confided dismay at the Western proclivity for dichotomies. Outside Indo-European-speaking societies, 'gender' would not be relevant to the social personae glosses 'men' and 'women,' and 'third gender' likely would be meaningless. The unsavory word 'berdache' certainly ought to be ditched (Jacobs et al. 1997:3–5), but the urban American neologism 'two-spirit' can be misleading.
{{cite journal}}: CS1 maint: periodical has ISBN (link)At the conferences that produced the book, Two-Spirited People, I heard several First Nations people describe themselves as very much unitary, neither 'male' nor 'female,' much less a pair in one body. Nor did they report an assumption of duality within one body as a common concept within reservation communities; rather, people confided dismay at the Western proclivity for dichotomies. Outside Indo-European-speaking societies, 'gender' would not be relevant to the social personae glosses 'men' and 'women,' and 'third gender' likely would be meaningless. The unsavory word 'berdache' certainly ought to be ditched (Jacobs et al. 1997:3–5), but the urban American neologism 'two-spirit' can be misleading.
{{cite web}}: CS1 maint: deprecated archival service (link){{cite book}}: |access-date= requires |url= (help){{cite book}}: |access-date= requires |url= (help)A fourth rule is to observe Protagoras' classification of nouns into male, female and inanimate.Reprint: ISBN 978-0-486-43793-4.
While the exact forms of play that characterize prepubertal male humans and prepubertal male rhesus may not be identical, both of these primates show a clear division of preadolescent activities into gender roles.
At the conferences that produced the book, Two-Spirited People, I heard several First Nations people describe themselves as very much unitary, neither 'male' nor 'female,' much less a pair in one body. Nor did they report an assumption of duality within one body as a common concept within reservation communities; rather, people confided dismay at the Western proclivity for dichotomies. Outside Indo-European-speaking societies, 'gender' would not be relevant to the social personae glosses 'men' and 'women,' and 'third gender' likely would be meaningless. The unsavory word 'berdache' certainly ought to be ditched (Jacobs et al. 1997:3–5), but the urban American neologism 'two-spirit' can be misleading.