Gjirokastër (English Wikipedia)

"Shkolla Nëntëvjeçare "Frymë Dashurie", Gjirokastër". Shkolla "Fryme Dashurie", Gjirokaster (in Albanian). 7 April 2013. Archived from the original on 12 June 2023. Retrieved 12 June 2023. Mësimin e njëkohëshëm të dy gjuhëve :të gjuhës shqipe dhe të gjuhës greke.

agon.gr

Μπρεγκάση Αλέξανδρος. "Πάρτε πτυχίο... Αργυροκάστρου". Ηπειρωτικός Αγών. Retrieved 31 August 2010.

akdn.org

"Aga Khan Award for Architecture: Conservation of Gjirokastra". Aga Khan Development Network. Archived from the original on 6 June 2012. Retrieved 5 June 2011.

albanianart.net

Elsie, Robert (ed.). "Albania in the Painting of Edward Lear (1848)". albanianart.net.

archive.org

Ward 1983, p. 70. Ward, Philip (1983). Albania: a travel guide. Oleander Press. ISBN 978-0-906672-41-9.
Hammond, N. G. L. (2006). "The Illyrians". In Boardman, John; Edwards, I. E. S.; Hammond, N. G. L.; Sollberger, E. (eds.). The Prehistory of the Balkans; the Middle East and the Aegean World, Tenth to Eighth Centuries B.C. (6 ed.). Cambridge University Press. p. 654. ISBN 0-521-22496-9. In what we may call the early part of the Phrygian period, c.1150—950 B.C., Phrygian power or Phrygian influence seems to have been exercised through more or less independent principalities, occupying the cantons which are natural features of this area, each principality being indicated by its royal cemetery of tumuli... Vodhine in that of Gjirokaster... There were some losses in the latter half of the period: the foothold east of the Vardar, north-west Albania including Epidamnus, and perhaps parts of north Epirus, as there were changes of dynasty at Bajkaj and Vodhine. In the second part of the Phrygian period, c. 950—800 B.C.
Imber, Colin (2006). The Crusade of Varna, 1443–45. Ashgate Publishing, Ltd. p. 27. ISBN 978-0-7546-0144-9. Retrieved 31 July 2012.
Abrahams, Fred (1996). Human Rights in Post-Communist Albania. Human Rights Watch. p. 119. ISBN 9781564321602. About 4,000 Greeks live in Gjirokastër out of a population of 30,000.

balkaninsight.com

Likmeta, Besar (6 July 2011). "Albania Moves Ahead With Disputed Census". Balkaninsight. Retrieved 26 May 2014.

balkanweb.com

"Viti i ri mësimor, probleme në disa shkolla në Gjirokastër". www.balkanweb.com (in Albanian). Retrieved 12 June 2023.

bbc.co.uk

"One man's fight to preserve Albania's traditions". BBC. 25 October 2013. Retrieved 25 October 2013.

books.google.com

Kiel, Machiel (1990). Ottoman Architecture in Albania, 1385–1912. Beşiktaş, Istanbul: Research Centre for Islamic History, Art and Culture. p. 138. ISBN 978-92-9063-330-3. Retrieved 2 October 2010.
Ali, Çaksu (2006). Proceedings of the Second International Symposium on Islamic Civilisation in the Balkans, Tirana, Albania, 4–7 December 2003. Research Center for Islamic History, Art and Culture. p. 115. "At least since the middle of the nineteenth century; families or individuals from Gjirokastër (the Ottoman Ergiri or Ergiri Kasrı) in Southern Albania, and from Libohova, a small town located twenty kilometers from Gjirokastër, gave a huge number of Kadıs, who were in charge in the whole Ottoman Empire, making of these two localities important centres of Islamic culture."
Giakoumis, Konstantinos (2010). "The Orthodox Church in Albania Under the Ottoman Rule 15th–19th Century". In Schmitt, Oliver Jens & Andreas Rathberger (eds). Religion und Kultur im albanischsprachigen Südosteuropa [Religion and culture in Albanian-speaking southeastern Europe]]. Peter Lang. pp. 86–87.
Norris, Harry Thirlwall (1993). Islam in the Balkans: religion and society between Europe and the Arab world. University of South Carolina Press. p. 134. "The southern Albanian town of Gjirokastër was also for centuries and important centre for Baktāshī propagation and literary activity."
Veremis, Thanos (2017). A Modern History of the Balkans: Nationalism and Identity in Southeast Europe. Bloomsbury Publishing. pp. 44–45. ISBN 9781786731050.
Jaeger–Klein, Caroline; Kryeziu, Arnisa; Mamani, Elena; Thaçi, Kaltrina (2018). "Traditional Residential Architecture in Albania and Kosovo – Mason–Carpenter Structures and Their Future Restoration". In Aguilar, Rafael; Torrealva, Daniel; Moreira, Susana; Pando, Miguel A.; Ramos, Luis F. (eds.). Structural Analysis of Historical Constructions: An Interdisciplinary Approach. Springer. p. 2049. ISBN 9783319994413.
Merxhani, Kreshnik; Bozgo, Valmira (2019). "Shortsighted Solutions Versus Long Term Planning". In Amoruso, Giuseppe; Salerno, Rossella (eds.). Cultural Landscape in Practice: Conservation vs. Emergencies. Springer. p. 260. ISBN 9783030114220.
Jeffries, Ian (2002). Eastern Europe at the turn of the twenty-first century: a guide to the economies in transition. Routledge. p. 87. ISBN 978-0-415-23671-3.
De Soto, Hermine; Gordon, Peter; Gedeshi, Ilir; Sinoimeri, Zamira (2002). Poverty in Albania: A Qualitative Assessment. World Bank Publications. p. 31. ISBN 9780821351093.
Τόμος 170 του Νεοελληνική Γραμματεία (24 November 2014). Ηπειρώτικαι αναμνήσεις. Pelekanos Books. ISBN 9789604007691.{{cite book}}: CS1 maint: numeric names: authors list (link)
Sinani, Shaban; Kadare, Ismail; Courtois, Stéphane (2006). Le dossier Kadaré (in French). Paris: O. Jacob. p. 37. ISBN 978-2-7381-1740-3.
The New Encyclopædia Britannica: Micropaedia. Chicago: Encyclopædia Britannica. 1993. p. 289. ISBN 0-85229-571-5.
Boardman, John (5 August 1982). The Prehistory of the Balkans and the Middle East and the Aegean World, Tenth to Eighth centuries B.C. Cambridge: Cambridge University Press. p. 223. ISBN 978-0-521-22496-3. Retrieved 1 October 2010.
Cabanes, P. (1997). "The Growth of the Cities". Epirus: 4000 Years of Greek History and Culture. Ekdotike Athenon: 92–94. ISBN 9789602133712.
Nicol, Donald M. (2010). The Despotate of Epiros 1267-1479: A Contribution to the History of Greece in the Middle Ages. Cambridge University Press. pp. 114–115. ISBN 9780521130899.
Vakalopoulos, Apostolos Euangelou (1973). History of Macedonia, 1354–1833. Institute for Balkan Studies. p. 195. The endeavours of two Epirote Greeks, Matthew (or Manthos) Papayiannis and Panos Kestolnikos, are worthy of mention at this point. As "Greek representatives of enslaved Greece and Albania", they came to an understanding with Don John of Austria..
Cini, Giorgio (1974). Il Mediterraneo Nella Seconda Metà Del '500 Alla Luce Di Lepanto (in Italian). Leo S. Olschki. p. 238. Delusi rimasero pure i ribelli dell'Epiro del Nord, dove si erano sollevati i notabili greci di Argirocastron Manthos Papagiannis e Panos Kestolicos. Questi notabili si erano accordati con l'arcivescovo di Ochrida Ioachim ed anche con alcuni metropolis della Macedonia occidentale e dell'Epiro, si erano assicurati promesse di Don Juan per un sostegno armato... [Disappointed were also the rebels of Northern Epirus, where they had raised the Greek notables of Argirocastron Manthos Papagiannis and Panos Kestolicos. These chiefs had agreed with the Archbishop of Ochrida Ioachim and also with some metropolitans of western Macedonia and Epirus, and had secured promises of Don Juan for armed support...]
Gawrych, George Walter (2006). The Crescent and the Eagle: Ottoman Rule, Islam and the Albanians, 1874–1913. London: I.B. Tauris. pp. 23–64. ISBN 978-1-84511-287-5. Retrieved 30 September 2010.
Gawrych, George Walter (2006). The Crescent and the Eagle: Ottoman Rule, Islam and the Albanians, 1874–1913. London: I.B. Tauris. p. 148. ISBN 978-1-84511-287-5. Retrieved 30 September 2010.
Haid, Gerlinde (2008). European voices: Multipart Singing in the Balkans and the Mediterranean, Volume 1. Böhlau Verlag Wien. ISBN 9783205780908.
Heuberger, Valeria; Suppan, Arnold; Vyslonzil, Elisabeth (1996). Brennpunkt Osteuropa: Minderheiten im Kreuzfeuer des Nationalismus (in German). Vienna: Oldenbourg Wissenschaftsverlag. p. 68. ISBN 978-3-486-56182-1.
Ference, Gregory Curtis (1994). Chronology of 20th-Century Eastern European History. Gale Research. p. 9. ISBN 978-0-8103-8879-6.
Petersen, Andrew (1994). Dictionary of Islamic architecture. Routledge. p. 10. ISBN 0-415-06084-2. Retrieved 13 June 2010.
Pettifer, James; Poulton, Hugh (1994). " The Southern Balkans. London: Minority Rights Group International. p. 29. ISBN 978-1-897693-75-9. Under communism the Greek minority was subject to serious human rights abuses, particularly in terms of religious freedom, education in the Greek language and freedom of publication. It played a leading part in the struggle to end the one party state, with the demolition of the monumental statue of Enver Hoxha in Gjirokastra in August 1991 an important landmark
Taylor & Francis Group (2004). Europa World Year, Book 1. London; New York. ISBN 978-1-85743-254-1. Retrieved 15 December 2010.{{cite book}}: CS1 maint: location missing publisher (link)
Blitz, Brad K., ed. (2006). War and change in the Balkans : nationalism, conflict and cooperation (1. publ. ed.). Cambridge: Cambridge University Press. p. 230. ISBN 978-0-521-67773-8.
Sakellariou, Michaïl V (1997). Epirus: 4000 Years of Greek History and Civilization. Athens: Ekdotike Athenon. p. 308. ISBN 978-960-213-371-2.
Ruches, Pyrrhus J (1965). Albania's Captives. Chicago: Argonaut. p. 33. At a time of almost universal ignorance in Greece, in 1633, it opened the doors of its first Greek school. Sponsored by Argyrocastran merchants in Venice, it was under the supervision of Metropolitan Callistus of Dryinoupolis.
Sakellariou, Michaïl V (1997). Epirus: 4000 Years of Greek History and Civilization. Athens: Ekdotike Athenon. p. 308. ISBN 978-960-213-371-2.
Victor Roudometof (1996). Nationalism and statecraft in southeastern Europe, 1750–1923. University of Pittsburgh. p. 568.
Relations, House, Committee on Foreign Affairs, and Senate, Committee on Foreign (2008). Country Reports on Human Rights Practices for 2007. Government Printing Office. p. 1080. ISBN 978-0-16-081399-3.{{cite book}}: CS1 maint: multiple names: authors list (link)
de Rapper, Gilles (2005). "Better than Muslims, not as good as Greeks. Emigration as experienced and imagined by the Albanian Christians of Lunxhëri". In King, Russell; Mai, Nicola; Schwandner–Sievers, Stephanie (eds.). The New Albanian Migration. Sussex Academic Press. p. 174. ISBN 9781837641932.
Pistrick, Eckehard (2015). Performing Nostalgia: Migration Culture and Creativity in South Albania. Ashgate Publishing. p. 115. ISBN 9781472449535.
Bugjazski, Janusz (2002). Political parties of Eastern Europe: a guide to politics in the post-Communist era. M.E. Sharpe. p. 682. ISBN 9780765620163.
Economist Intelligence Unit (1996). Country Profile: Bulgaria, Albania. The Unit. p. 53. Greece has also opened a consulate in the southern town of Gjirokaster, which has a large ethnic Greek population.
De Soto, Hermine; Beddies, Sabine; Gedeshi, Ilir (2005). Roma and Egyptians in Albania: From Social Exclusion to Social Inclusion. World Bank Publications. p. 66. ISBN 9780821361719.
Nitsiakos, Vassilis (2010). On the Border: Transborder Mobility, Ethnic Groups and Boundaries Along the Albanian-Greek Frontier. LIT Verlag. p. 26. ISBN 9783643107930.
Giakoumis, Konstantinos (2010). "The Orthodox Church in Albania Under the Ottoman Rule 15th–19th Century". In Schmitt, Oliver Jens & Andreas Rathberger (eds). Religion und Kultur im albanischsprachigen Südosteuropa [Religion and culture in Albanian-speaking southeastern Europe]]. Peter Lang. pp. 80.
Elsie, Robert (2000). A Dictionary of Albanian Religion, Mythology, and Folk Culture. New York: New York University Press. p. 28. ISBN 978-0-8147-2214-5.
Elsie, Robert (2000). A Dictionary of Albanian Religion, Mythology, and Folk Culture. New York: New York University Press. pp. 95–96. ISBN 0-8147-2214-8. Retrieved 9 June 2010.
Wilson, Katharina M. (March 1991). An Encyclopedia of Continental Women Writers. Vol. 2. New York: Garland. p. 646. ISBN 0-8240-8547-7.
Ahmedaja, Ardian; Haid, Gerlinde (2008). European Voices: Multipart Singing in the Balkans and the Mediterranean. Vol. 1. Vienna: Böhlau. ISBN 978-3-205-78090-8.
Valeria Heuberger; Arnold Suppan; Elisabeth Vyslonzil (1996). Brennpunkt Osteuropa: Minderheiten im Kreuzfeuer des Nationalismus (in German). Vienna: Oldenbourg Wissenschaftsverlag. p. 71. ISBN 978-3-486-56182-1.

chwb.org

"Babameto I Restoration & Revitalization". Cultural Heritage without Borders. Archived from the original on 6 March 2016. Retrieved 26 June 2015.
"Babameto II Restoration & Revitalization". Cultural Heritage without Borders. Archived from the original on 4 February 2016. Retrieved 26 June 2015.

coe.int

rm.coe.int

"Third Opinion on Albania adopted on 23 November 2011". Advisory Committee on the Framework for the Protection of National Minorities. Retrieved 29 June 2017.

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"Comune di Grottammare". Comuni-Italiani.it. Retrieved 31 May 2019.

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"Gemellaggio Con Argirocastro, A Nardò Una Delegazione Della "fortezza Argentata" - Corriere Salentino Lecce" (in Italian). 30 July 2021. Retrieved 2 September 2021.

doi.org

Mancini, Lorenzo; Gamberini, Anna; Aleotti, Nadia (2020). "Sacred Places, Territorial Economy and Cultural Identity in Northern Epirus (Chaonia)". Archaeology and Economy in the Ancient World: 45. doi:10.11588/propylaeum.553. ISBN 9783947450794. Retrieved 2 November 2021. If the belonging of the Chaonians to Greek culture and ethnicity could hardly be denied by present scholarship, the literary sources of Classical times regarded them as barbarians. This 'peripheral' connotation...
Komata, Damian (1988). "Gjurmë të antikitetit ilir dhe të mesjetës në kalanë e Gjirokastrës / Vestiges de l'Antiquité illyrienne et du Moyen Age dans la forteresse de Gjirokastra". Iliria. 18 (2): 165–176. doi:10.3406/iliri.1988.1503.

dw-world.de

Kote, Odise (16 March 2010). "Tregu rajonal në jug të Shqipërisë dhe prodhimet bio" (in Albanian). Deutsche Welle. Retrieved 15 December 2010.
Kote, Odise (2 March 2010). "Kriza greke zbret dhe në Shqipëri" (in Albanian). Deutsche Welle. Retrieved 15 December 2010.

dw.com

"Klina në Kosovë dhe Gjirokastra në Shqipëri janë binjakëzuar | DW | 17.06.2010". DW.COM (in Albanian). Retrieved 31 May 2019.

ekt.gr

helios-eie.ekt.gr

Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) [The late Pashalik of Ioannina: Space, administration and population in Ottoman ruled Epirus (1820–1913) "Archived copy" (PDF). Archived from the original on 18 April 2015. Retrieved 10 August 2016.{{cite web}}: CS1 maint: archived copy as title (link) CS1 maint: bot: original URL status unknown (link). EIE-ΚΝΕ. p.52. "β. Ο διεσπαρμένος ελληνόφωνος πληθυσμός περιλάμβανε... και μικρό αριθμό οικογενειών στα αστικά κέντρα του Αργυροκάστρου και της Αυλώνας. [b. The scattered Greek-speaking population included ... and a small number of families in the cities of Gjirokastra and Vlora.]"; p. 54. "Η μουσουλμανική κοινότητα της Ηπείρου, με εξαίρεση τους μικρούς αστικούς πληθυσμούς των νότιων ελληνόφωνων περιοχών, τους οποίους προαναφέραμε, και τις δύο με τρεις χιλιάδες διεσπαρμένους "Τουρκόγυφτους", απαρτιζόταν ολοκληρωτικά από αλβανόφωνους, και στα τέλη της Τουρκοκρατίας κάλυπτε τα 3/4 περίπου του πληθυσμού των αλβανόφωνων περιοχών και περισσότερο από το 40% του συνόλου. [The Muslim community in Epirus, with the exception of small urban populations of the southern Greek-speaking areas, which we mentioned, and 2-3000 dispersed "Muslim Romani", consisted entirely of Albanian speakers, and in the late Ottoman period covered approximately 3/4 of population ethnic Albanian speaking areas and more than 40% of the total area."; pp.55–56. "Σ' αυτά τα μέρη οι μουσουλμανικές κοινότητες, όταν υπήρχαν, περιορίζονταν στο συμπαγή πληθυσμό ορισμένων πόλεων και κωμοπόλεων (Αργυρόκαστρο, Λιμπόχοβο, Λεσκοβίκι, Δέλβινο, Παραμυθιά). [In these parts of the Muslim communities, where present, were limited to compact population of certain towns and cities (Gjirokastra, Libohovë, Leskovik, Delvino, Paramythia)." p. 91. Στο Αργυρόκαστρο οι Αλβανιστές διασπάστηκαν ανάμεσα στους φιλελεύθερους της πόλης, που ζητούσαν τη συνεργασία με τους Έλληνες, και στα ακραία εθνικιστικά στοιχεία, που σχημάτισαν στην ύπαιθρο ανταρτικές ομάδες. [The Albanians of Gjirokastër were split between the liberals of the city, calling for cooperation with the Greeks, and the extreme nationalist elements, which formed in the countryside as guerrilla groups.]"; pp. 370, 374.
Kallivretakis, Leonidas (1995). "Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας [The Greek Community of Albania in terms of historical geography and demography Βερέμης, Θάνος (1995). Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας. I. Siderēs. p. 25. ISBN 9789600800548. Archived from the original on 21 March 2015. Retrieved 10 August 2016.{{cite book}}: CS1 maint: bot: original URL status unknown (link)." In Nikolakopoulos, Ilias, Kouloubis Theodoros A. & Thanos M. Veremis (eds). Ο Ελληνισμός της Αλβανίας [The Greeks of Albania]. University of Athens. p. 34. "Στα πλαίσια της επιτόπιας έρευνας που πραγματοποιήσαμε στην Αλβανία (Νοέμβριος-Δεκέμβριος 1992), μελετήσαμε το ζήτημα των εθνοπολιτισμικών ομάδων, όπως αυτές συνειδητοποιούνται σήμερα επί τόπου. [As part of the fieldwork we held in Albania (November–December 1992), we studied the issue of ethnocultural groups, as they are realized today on the spot.]"; p. 42. "Στο Νομό του Αργυροκάστρου: Έλληνες 40%, Βλάχοι 12%, Αλβανοί Χριστιανοί 21%, Αλβανοί Μουσουλμάνοι 28%, επί συνόλου 66.000 κατοίκων, 63% Χριστιανοί, 49% Αλβανοί." p. 43. "4) Ακόμη και εκεί που η ύπαιθρος είναι ελληνική ή ελληνίζουσα, οι πόλεις διαθέτουν αλβανική πλειοψηφία. Αυτό φαίνεται καθαρά στις περιπτώσεις Αργυροκάστρου και Δελβίνου, όπου οι Νομαρχίες πέρασαν στα χέρια της μειονότητας, όχι όμως και οι Δήμοι των αντιστοίχων πόλεων." "[4) Even where the countryside is Greek or Greekish, cities have an Albanian majority. This is clear where the prefectures of Gjirokastër and Delvinë were passed into the hands of the minority, but not the municipalities of the respective cities.]"; p. 51. "Ε Έλληνες, ΑΧ Αλβανοί Ορθόδοξοι Χριστιανοί, AM Αλβανοί Μουσουλμάνοι, Μ Μικτός πληθυσμός...." p.55. "GJIROKASTRA ΑΡΓΥΡΟΚΑΣΤΡΟ 24216 Μ (ΑΜ + ΑΧ + Ε)."; p.57.
Kokolakis 2003, pp. 50–52Τα αλβανικά αποτελούσαν την κυρίαρχη ομιλούμενη γλώσσα προς τα βόρεια μιας γραμμής που άρχιζε από την περιοχή των Αγίων Σαράντα, περνούσε δίπλα από τις πόλεις Δέλβινο και Αργυρόκαστρο (ανάμεσα στα χωριά Κολορτσί και Δερβιτσάνη) και φτάνοντας στην Πολίτσανη, όπου και το βορειότερο άκρο της επαρχίας του Πωγωνιού, στρεφόταν προς τα νοτιοανατολικά και ακολουθούσε περίπου την πορεία των σημερινών ελληνοαλβανικών συνόρων. (p.50) Ο διεσπαρμένος ελληνόφωνος πληθυσμός περιλάμβανε τις ελληνόφωνες νησίδες (...) και μικρό αριθμό οικογενειών στα αστικά κέντρα του Αργυροκάστρου και της Αυλώνας.[Translation: Albanian was the dominant spoken language to the north of a line that started from the region of Agioi Saranda, passed by the towns of Delvino and Argyrokastro (between the villages of Kolortsi and Dervicani) and reached Politsani, where the northernmost tip of the province Pogoniou, it turned towards the southeast and roughly followed the course of the current Greek-Albanian border. (p.50) The scattered Greek-speaking population included the Greek-speaking islands (...) and a small number of families in the urban centers of Argyrokastro and Avlona.] Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) [The late Pashalik of Ioannina: Space, administration and population in Ottoman ruled Epirus (1820–1913)]. Athens: EIE-ΚΝΕ. ISBN 960-7916-11-5.

elsie.de

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Giakoumis, Konstantinos (2003), Fourteenth-century Albanian migration and the ‘relative autochthony’ of the Albanians in Epeiros. The case of Gjirokastër. Archived 2015-09-24 at the Wayback Machine" Byzantine and Modern Greek Studies. 27. (1). p. 179: "The Albanians originating... According to the sources, there were two migrant groups, the one which travelled via Ohrid and ended in Thessaly while the other, moving through Kelcyre, reached Gjirokaster and the despotate. The purpose of their occupation was to search for new pasture lands. The combination of fertile plains and mountains rich in grasslands in the region of Gjirokaster was ideal for the poor nomadic Albanians who did not hesitate to ravage cities when they lacked provisions.."; p. 182. "Furthermore, I presented evidence that the in the fourteenth century immigrant Albanians taking advantage of the decimation of the local Epirote population by to the Black death also migrated into the regions of Gjirokastër."
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Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) [The late Pashalik of Ioannina: Space, administration and population in Ottoman ruled Epirus (1820–1913) "Archived copy" (PDF). Archived from the original on 18 April 2015. Retrieved 10 August 2016.{{cite web}}: CS1 maint: archived copy as title (link) CS1 maint: bot: original URL status unknown (link). EIE-ΚΝΕ. p.52. "β. Ο διεσπαρμένος ελληνόφωνος πληθυσμός περιλάμβανε... και μικρό αριθμό οικογενειών στα αστικά κέντρα του Αργυροκάστρου και της Αυλώνας. [b. The scattered Greek-speaking population included ... and a small number of families in the cities of Gjirokastra and Vlora.]"; p. 54. "Η μουσουλμανική κοινότητα της Ηπείρου, με εξαίρεση τους μικρούς αστικούς πληθυσμούς των νότιων ελληνόφωνων περιοχών, τους οποίους προαναφέραμε, και τις δύο με τρεις χιλιάδες διεσπαρμένους "Τουρκόγυφτους", απαρτιζόταν ολοκληρωτικά από αλβανόφωνους, και στα τέλη της Τουρκοκρατίας κάλυπτε τα 3/4 περίπου του πληθυσμού των αλβανόφωνων περιοχών και περισσότερο από το 40% του συνόλου. [The Muslim community in Epirus, with the exception of small urban populations of the southern Greek-speaking areas, which we mentioned, and 2-3000 dispersed "Muslim Romani", consisted entirely of Albanian speakers, and in the late Ottoman period covered approximately 3/4 of population ethnic Albanian speaking areas and more than 40% of the total area."; pp.55–56. "Σ' αυτά τα μέρη οι μουσουλμανικές κοινότητες, όταν υπήρχαν, περιορίζονταν στο συμπαγή πληθυσμό ορισμένων πόλεων και κωμοπόλεων (Αργυρόκαστρο, Λιμπόχοβο, Λεσκοβίκι, Δέλβινο, Παραμυθιά). [In these parts of the Muslim communities, where present, were limited to compact population of certain towns and cities (Gjirokastra, Libohovë, Leskovik, Delvino, Paramythia)." p. 91. Στο Αργυρόκαστρο οι Αλβανιστές διασπάστηκαν ανάμεσα στους φιλελεύθερους της πόλης, που ζητούσαν τη συνεργασία με τους Έλληνες, και στα ακραία εθνικιστικά στοιχεία, που σχημάτισαν στην ύπαιθρο ανταρτικές ομάδες. [The Albanians of Gjirokastër were split between the liberals of the city, calling for cooperation with the Greeks, and the extreme nationalist elements, which formed in the countryside as guerrilla groups.]"; pp. 370, 374.
Kallivretakis, Leonidas (1995). "Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας [The Greek Community of Albania in terms of historical geography and demography Βερέμης, Θάνος (1995). Η ελληνική κοινότητα της Αλβανίας υπό το πρίσμα της ιστορικής γεωγραφίας και δημογραφίας. I. Siderēs. p. 25. ISBN 9789600800548. Archived from the original on 21 March 2015. Retrieved 10 August 2016.{{cite book}}: CS1 maint: bot: original URL status unknown (link)." In Nikolakopoulos, Ilias, Kouloubis Theodoros A. & Thanos M. Veremis (eds). Ο Ελληνισμός της Αλβανίας [The Greeks of Albania]. University of Athens. p. 34. "Στα πλαίσια της επιτόπιας έρευνας που πραγματοποιήσαμε στην Αλβανία (Νοέμβριος-Δεκέμβριος 1992), μελετήσαμε το ζήτημα των εθνοπολιτισμικών ομάδων, όπως αυτές συνειδητοποιούνται σήμερα επί τόπου. [As part of the fieldwork we held in Albania (November–December 1992), we studied the issue of ethnocultural groups, as they are realized today on the spot.]"; p. 42. "Στο Νομό του Αργυροκάστρου: Έλληνες 40%, Βλάχοι 12%, Αλβανοί Χριστιανοί 21%, Αλβανοί Μουσουλμάνοι 28%, επί συνόλου 66.000 κατοίκων, 63% Χριστιανοί, 49% Αλβανοί." p. 43. "4) Ακόμη και εκεί που η ύπαιθρος είναι ελληνική ή ελληνίζουσα, οι πόλεις διαθέτουν αλβανική πλειοψηφία. Αυτό φαίνεται καθαρά στις περιπτώσεις Αργυροκάστρου και Δελβίνου, όπου οι Νομαρχίες πέρασαν στα χέρια της μειονότητας, όχι όμως και οι Δήμοι των αντιστοίχων πόλεων." "[4) Even where the countryside is Greek or Greekish, cities have an Albanian majority. This is clear where the prefectures of Gjirokastër and Delvinë were passed into the hands of the minority, but not the municipalities of the respective cities.]"; p. 51. "Ε Έλληνες, ΑΧ Αλβανοί Ορθόδοξοι Χριστιανοί, AM Αλβανοί Μουσουλμάνοι, Μ Μικτός πληθυσμός...." p.55. "GJIROKASTRA ΑΡΓΥΡΟΚΑΣΤΡΟ 24216 Μ (ΑΜ + ΑΧ + Ε)."; p.57.
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