Halloween (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Halloween" in English language version.

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  • "Bishop Challenges Supermarkets to Lighten up Halloween". The Church of England. Archived from the original on 18 May 2012. Retrieved 28 October 2009. Christianity needs to make clear its positive message for young people. It's high time we reclaimed the Christian aspects of Halloween," says the Bishop, explaining the background to his letter.

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  • Andrew James Harvey (31 October 2012). "'All Hallows' Eve'". The Patriot Post. Archived from the original on 21 April 2013. Retrieved 1 November 2011. "The vigil of the hallows" refers to the prayer service the evening before the celebration of All Hallows or Saints Day. Or "Halloween" for short – a fixture on the liturgical calendar of the Christian West since the seventh century.

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  • "BBC – Religions – Christianity: All Hallows' Eve". British Broadcasting Corporation (BBC). 2010. Archived from the original on 3 November 2011. Retrieved 1 November 2011. It is widely believed that many Hallowe'en traditions have evolved from an ancient Celtic festival called Samhain which was Christianised by the early Church.... All Hallows' Eve falls on 31st October each year, and is the day before All Hallows' Day, also known as All Saints' Day in the Christian calendar. The Church traditionally held a vigil on All Hallows' Eve when worshippers would prepare themselves with prayers and fasting prior to the feast day itself. The name derives from the Old English 'hallowed' meaning holy or sanctified and is now usually contracted to the more familiar word Hallowe'en. ...However, there are supporters of the view that Hallowe'en, as the eve of All Saints' Day, originated entirely independently of Samhain ...
  • "All Hallows' Eve". British Broadcasting Corporation. 20 October 2011. Archived from the original on 28 October 2021. Retrieved 29 October 2020. However, there are supporters of the view that Hallowe'en, as the eve of All Saints' Day, originated entirely independently of Samhain and some question the existence of a specific pan-Celtic religious festival which took place on 31st October/1st November.
  • All Hallows' Eve Archived 3 November 2011 at the Wayback Machine BBC. Retrieved 31 October 2011.
  • "BBC – Religions – Christianity: All Hallows' Eve". British Broadcasting Corporation (BBC). 2010. Archived from the original on 3 November 2011. Retrieved 1 November 2011. All Hallows' Eve falls on 31st October each year, and is the day before All Hallows' Day, also known as All Saints' Day in the Christian calendar. The Church traditionally held a vigil on All Hallows' Eve when worshippers would prepare themselves with prayers and fasting prior to the feast day itself.

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  • "Halloween". Encyclopædia Britannica. Archived from the original on 30 October 2012. Retrieved 25 October 2012.

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  • "Vigil of All Saints". Catholic News Agency. 31 October 2012. Archived from the original on 24 May 2013. Retrieved 1 November 2011. The Vigil is based on the monastic office of Vigils (or Matins), when the monks would arise in the middle of the night to pray. On major feast days, they would have an extended service of readings (scriptural, patristic, and from lives of the saints) in addition to chanting the psalms. This all would be done in the dark, of course, and was an opportunity to listen carefully to the Word of God as well as the words of the Church Fathers and great saints. The Vigil of All Saints is an adaptation of this ancient practice, using the canonical office of Compline at the end.

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  • "Clay". www.cliffsnotes.com. Archived from the original on 1 November 2020. Retrieved 31 October 2020.

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  • "Halloween". Anglican Diocese of Worcester. 20 October 2020. Retrieved 2 November 2023. the word Halloween means 'holy evening' and comes from All Hallow's Eve? Traditionally it is the fast day before the feast days of All Saints (1 Nov) and All Souls (2 Nov) which are opportunities to celebrate the saints and remember those who have departed this life.

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  • "Definition of "guising"". Collins English Dictionary. (in Scotland and N England) the practice or custom of disguising oneself in fancy dress, often with a mask, and visiting people's houses, esp at Halloween

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  • "All Hallows Eve Service" (PDF). Duke University. 31 October 2012. Archived from the original (PDF) on 5 October 2013. Retrieved 31 May 2014. About All Hallows Eve: Tonight is the eve of All Saints Day, the festival in the Church that recalls the faith and witness of the men and women who have come before us. The service celebrates our continuing communion with them, and memorializes the recently deceased. The early church followed the Jewish custom that a new day began at sundown; thus, feasts and festivals in the church were observed beginning the night before.

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  • "School holidays". Department of Education Northern Ireland. Retrieved 26 September 2023.

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  • Allen, Travis (2011). "Christians and Halloween". Church Publishing, Inc. Archived from the original on 28 October 2011. Retrieved 31 October 2011. Other Christians will opt for Halloween alternatives called 'Harvest Festivals', 'Hallelujah Night' or 'Reformation Festivals' – the kids dress up as farmers, Bible characters, or Reformation heroes.

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  • "Usein kysyttyä (FAQ)" (in Finnish). Helsingin yliopiston almanakkatoimisto. Archived from the original on 15 September 2015. Retrieved 28 September 2020.

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  • "Ten trick-or-treating facts for impressive bonfire chats". The Irish Times. 31 October 2014. Archived from the original on 27 January 2021. Retrieved 28 October 2020. Scotland and Ireland started tricking: A few decades later a practice called 'guising' was in full swing in Scotland and Ireland. Short for 'disguising', children would go out from door to door dressed in costume and rather than pledging to pray, they would tell a joke, sing a song or perform another sort of "trick" in exchange for food or money. The expression trick or treat has only been used at front doors for the last 10 to 15 years. Before that "Help the Halloween Party" seems to have been the most popular phrase to holler.

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  • "Snap Apple Night, or All-Hallow Eve. January 1, 1845". Metmuseum.org. Archived from the original on 25 October 2021. Retrieved 19 October 2021. In October 1832 Daniel Maclise attended a Halloween party in Blarney, Ireland and, the next summer, exhibited a painting at London's Royal Academy of Arts, titled "Snap Apple Night, or All Hallow Eve."

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  • "Night of Light Beginnings". Cor et Lumen Christi Community. Archived from the original on 23 October 2013. Retrieved 2 November 2012. In its first year – 2000 AD – over 1000 people participated from several countries. This included special All Saints Vigil masses, extended periods of Adoration of the Blessed Sacrament and parties for children. In our second year 10,000 participated. Since these modest beginnings, the Night of Light has been adopted in many countries around the world with vast numbers involved each year from a Cathedral in India to a convent in New Zealand; from Churches in the US and Europe to Africa; in Schools, churches, homes and church halls all ages have got involved. Although it began in the Catholic Church it has been taken up by other Christians who while keeping its essentials have adapted it to suit their own traditions.

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  • Andrew James Harvey (31 October 2012). "'All Hallows' Eve'". The Patriot Post. Archived from the original on 21 April 2013. Retrieved 1 November 2011. "The vigil of the hallows" refers to the prayer service the evening before the celebration of All Hallows or Saints Day. Or "Halloween" for short – a fixture on the liturgical calendar of the Christian West since the seventh century.

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  • "A757914". Catalog of Copyright Entries. Third Series. 30: xliii. July–December 1976. ISSN 0041-7815. Archived from the original on 31 October 2020. Retrieved 22 July 2017.

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  • Mayne, John. "Halloween". PoetryExplorer. Archived from the original on 24 November 2022. Retrieved 24 November 2022.

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    • Moser, Stefan (29 October 2010). "Kein 'Trick or Treat' bei Salzburgs Kelten" (in German). Salzburger Nachrichten. Archived from the original on 17 March 2014. Retrieved 11 August 2017. Die Kelten haben gar nichts mit Halloween zu tun", entkräftet Stefan Moser, Direktor des Keltenmuseums Hallein, einen weit verbreiteten Mythos. Moser sieht die Ursprünge von Halloween insgesamt in einem christlichen Brauch, nicht in einem keltischen.

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  • Mader, Isabel (30 September 2014). "Halloween Colcannon". Simmer Magazine. Archived from the original on 5 October 2014. Retrieved 3 October 2014. All Hallow's Eve was a Western (Anglo) Christian holiday that revolved around commemorating the dead using humor to intimidate death itself. Like all holidays, All Hallow's Eve involved traditional treats. The church encouraged an abstinence from meat, which created many vegetarian dishes.

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  • "Here's to the Soulcakers going about their mysterious mummery". The Telegraph. 6 November 2010. Archived from the original on 3 April 2013. Retrieved 6 November 2012. One that has grown over the past decade is the so-called Night of Light, on All Hallows' Eve, October 31. It was invented in 2000, in leafy Chertsey, Surrey, when perhaps 1,000 people took part. Now it is a worldwide movement, popular in Africa and the United States.

    The heart of the Night of Light is an all-night vigil of prayer, but there is room for children's fun too: sweets, perhaps a bonfire and dressing up as St George or St Lucy. The minimum gesture is to put a lighted candle in the window, which is in itself too exciting for some proponents of health and safety. The inventor of the Night of Light is Damian Stayne, the founder of a year-round religious community called Cor et Lumen Christi – heart and light of Christ. This new movement is Catholic, orthodox and charismatic – emphasising the work of the Holy Spirit.

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  • Suarez, Essdras (29 October 2007). "Some Christians use 'Hell Houses' to reach out on Halloween". USA Today. Archived from the original on 28 April 2021. Retrieved 7 November 2015. While some Christians aren't certain what to make of Halloween – unsure whether to embrace or ignore all the goblins and ghoulishness – some evangelical churches use Oct. 31 as a day to evangelize. ...Some use trick-or-treating as an evangelistic opportunity, giving out Bible tracts with candy.

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  • Hughes, Rebekkah (29 October 2014). "Happy Hallowe'en Surrey!" (PDF). The Stag. University of Surrey. p. 1. Archived from the original (PDF) on 19 November 2015. Retrieved 31 October 2015. Halloween or Hallowe'en, is the yearly celebration on October 31st that signifies the first day of Allhallowtide, being the time to remember the dead, including martyrs, saints and all faithful departed Christians.

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  • Barr, Beth Allison (28 October 2016). "Guess what? Halloween is more Christian than Pagan". The Washington Post. Archived from the original on 2 November 2021. Retrieved 15 October 2020. It is the medieval Christian festivals of All Saints' and All Souls' that provide our firmest foundation for Halloween. From emphasizing dead souls (both good and evil), to decorating skeletons, lighting candles for processions, building bonfires to ward off evil spirits, organizing community feasts, and even encouraging carnival practices like costumes, the medieval and early modern traditions of "Hallowtide" fit well with our modern holiday. So what does this all mean? It means that when we celebrate Halloween, we are definitely participating in a tradition with deep historical roots. But, while those roots are firmly situated in the medieval Christian past, their historical connection to "paganism" is rather more tenuous.
  • Lum, Kathryn Gin (30 October 2014). "These evangelical haunted houses are designed to show sinners that they're going to hell". The Washington Post. Archived from the original on 31 October 2014. Retrieved 22 July 2017.
  • "8 Killed by Smoky Fire in Park's 'Haunted Castle'". The Washington Post. 12 May 1984. Archived from the original on 13 August 2017.

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  • Hollister, Helen (1917). "Halloween Frolics". Parlor Games for the Wise and Otherwise. Philadelphia: Penn Publishing Company. p. 98. Archived from the original on 8 December 2015.

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